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eihounfendthenedie stent

LIBRARY OF THE THEOLOGICAL SEMINARY

PRINCETON, N. J.

PURCHASED BY THE MARY CHEVES DULLES FUND

Division. thee

Mew

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3 aa 4 G sami 8 Su pe 6,mi.42

‘yb Kalend Pohili.e Jac. cele, | let, vit iEccl.ix. —— Ho. 3.kin. ix. rxbiii3.kin.no Kom.i,

No. Inuentis of xi

itt le ia Ao, che Crofie, xiii

oc —

eT ae —

ré [0 — ls es tt

——— —5

No. ro

02i0.JAo, John Cuan, xvii | Snows. xix

Id. = | Fidel

Id. Solin Gem,

ki, | xxb

kl. vi

| Riugutine itt — n kl.

— pit

iiii xviii

rix kl. vei

s — — i —* weet ria (o,it, jolie a t —* ĩ A 4

xxiiii ae ae ae

0 dopey’! uope]

xiiii xvi

xx xxii

— ese > — * Re ae Se oO ae eae me JT ie "a a exh Maes ieee! & oe eS + * —— * 4 \ OG a Besos ws ——— We. ee ts A— * bowie, y Bele a : se £ J —* — —

of “ic ziti 4 falleth 8 .mt,26F. Plalmes.

e es

i Eli ml Do.

Ti by at ve ichomere, | iit Aijatd, Jo. ® jb} Jonas, : Boniface,

‘vi © ‘bid Id.

vii n bit qd).

iit le vi d4

Vir flo Jp.

Ee |gtitt 3p,

wi (Shit. Fo. Barnab,apo, Eccle. x. |Ace, xiiii. Eccl. pit, |g

xii |b ꝛid. Id.Sol in Can. Job 17. MPar. pit, Jobxix. Hh \c | Sous, olſtitiũ eft. xx. (1 8. xiii xxi xiii Diebtit kL) Kult, | xxii xiiit ster i: Kl | xxiiii.xxv.ſrv 26.27. kL rebitt. pbt > inpir | iter fLukeg. [cert xxxii {tt rxxiii Ixxxiiiß ieee

xxxpvi iniexxxvii ited

xxxviii xxxix lot Arli

as ; ; t 4 j ; Wyott. kphe xt fg biit ) Ig ap pata, sit Wat, ttt, Wala, dapat. Gh | 3 mg |G STE zs — Pꝛou— tt Luk. viii foi

bi |

Py a re My A * *

Pep —4

“y eh A 4. emis8 po Ae un af AN! at 7m) Ohare ee an

7 to — Et Se oe a? ‘ — | 5 {too fe-fiRalend, | | Drow fir (Luk. xuu. oUt i abi JRo) iiii pitt io, Coe A ii |b Aolopartin, ri Be polis 2 ate sth jes ‘ait JR, i xbiii Rot pe — pe 7777 rit xxi Lobbtn. Lie 9210, 320, Dog dayes reit xviiixxiii it | bit If Nonas. beginne, xxiiii tig = fee, ti | bite [ey vite Id. xxvi trou ttt ete jetpet a, xxviii OTL oie b ra Eccle.ii. PE a | a iiii Id.Soli in Leo, |f witi elit Jo. —

xiiii jf Pꝛid. Jp,

po jy} Sous, Swithune.

xvi Irbii kl. Augutt.

xvii b xvi =i,

xwiii cre | RL Ril

oP rip 13 ett. | kt, oe a

fre Ne tit {ret (eu lo xi Kl, Spagna, cl ae nee

; 2 Sabah Fat. . RL ———

>| ree. i vit ~ RL Aune.

—

kl. xxix kiJ Eo Ieee OF be f inka) ROL. ©

B 9

* a 7.mi.14. pay PF anus 4mi. 46. re i

BE =e

pee ities

xxxii rxi xxxiii xxxiiii — rrrh " [err r xxxvii vii

— xx. Flere, RrHt Debt

— ttt xxxix, viii wit ett ix Name of Fe. rt 9 iii ie li xlv.xlbi. xi xlbii xlviii aurence. ee ii lt E 1047 Sol in Virg. Lamen .i. x A} Fous, ttt xiiiib rix kl. Septembꝛis v xii it kl. Ezek, iii. xiii vi xiiii xiiii rp. : i xvi Ixxxiiii = nit ‘Dani. xvii Dan.tt, ttt ii lrviii b xix i ON | SRE eBay lie” <\et a kl. —— ccl.xxv xxii rxv out kl, — xi. ſxxiii — xiiixxiiii Dofet. xxv uſline. iiit A RPbE b Ip ces Cnty | ad. Of vii rroit = vuii .3. Joh. xxviii Catt wea ae 109 — Kem OF oe

⁊* ge

72. forbol dayes,and none EON

MSW) FEES Dat is to lay, All Sundapesinthe peere, She =. :

& ZN) payes of thefeaftes ofthe Cirtumciſion ofour = 7, = HT, Lore Felus Chr. Of the Cpiphanie, Ofthe <1. w \ ~ A (Pees jurification ofthe bleſſed birgin. DF S.Wate < SLA AES thas the Apottle, OF the Annunciation of the <<.

hielled virgin, OF S. Warke the Cuangelit, Of

Xoꝛd Jeſus Chit. Of the Natiuitie of S. John Baptit, DiS. Weter the Apoftle. Oflaint James the Apoftle, Of faint Barthos —t -

lometwe Apottle, Of faint Matthewe apottle Di laine ichaelebe _— S

Archangel, DE faint Luke the Cuangeliſt. DEF faine Simon anv Jude the Apoſtles. Dfal Saintes, Df {aint Andrew the Apoſtle. OF (aint Chomas the Apottle. Of che Natiuitie of our Lor. OF faint Steuen che Marty, Df laine John the Euangeliſt. Oe che holy Innocents. Munday and Tueſday tn Caller weeke, anv

Mundayand Tuelday in CAhitlun weeke. | — ns "eA ruleto knowe whenthe Terme

* be ginneth and endeth.

which is open but foure dayes before, ipillarte Terme beginneth the xiii Da} Fanuaric.ifit bee not Sunday: We it bee Suns.

Ryday, then the next day after,and endeth th F ebpuarte. 7 : — ¶ Caller Terme beginneth xvii. dayes alter after, al | foure dayes after the Afcenfion dap, J ¶ Trinitie Terme begmneth che next day alter Dap,and endeth the wedneſday kortnight afte re ¶ Wichaclmes Terme beginneth the ir ol Detober, hee bee m Sunday and endeth the Feb Of Nouember. Rese

ag —

Theſe to be obſerued

* — 1 Rays See ———

Ight dayes before any Terme be, the Exchequer iss ny openeth for certaintic, except Trinitie Terme, baa

i, nap of

. ‘¢ — “a.

Saint Philip and Jacob the Apoſtles.Ofthe Alcenfion of our : | ae

The Preface... :

La Here was neuer anything by on tot ofind. | ) Co well deuiſed, oꝛ fo fure eſtabliſhed, which (FT in continuance of time hath not bin coprups LN egy ted; as (among other ehings)it map plaines

gf Bh sy ae appeare the Common prapers in the

Pa \V/( Oz 3 1 man woulde fearch out by the auncient Fathers be thal Gnoe that che fame was not oꝛdeyned but of a good purpofe, and fo, a great aduancement of godlines. Foꝛ they fo oꝛ⸗ Berevthe matter chat the whale Bible (on che greateR part therof) ſhould bee read ouer once in the peeres intending thereby,that the Clerate,and{peciatlp fuch as were Miniſters of the congregation, Hould (by often reading anumeditation of Gods woꝛd) bee ſtirred op to godlines themfelues, and bee more able to exhort other bp wholeſome doctrine, and to confure chem that were aduerfaries to the trueth, And further, that the people, by dayly hearing of holy {cripture read in the Church, ſhould continually profite more ano moze in Che knowledge of Gov,and he the mone enflamed with che loue of his trucreligton, Gut theſe many peeres pafled,this gods Tp and decent oder of the auncient fathers bath beene fo altered, booken,¢ neglected, hy planting in bucertaine Stories, Legends, Keſpondes, Verſes, vaine repetitions. Commemoꝛations and Sy⸗ nodalles that commonly when any booke of the Bible was begun, Defore thꝛee oꝛ foure Chapters were read out, all the ret were vn⸗ read. And in chis ſort, the booke of Elai was begun in Aduent, and the booke of Genefis in Septuageſima: but hep were onelp

begun, and neuer read thꝛough. After alike {ort were other bookes af holy (cripcure vſed. And mozcouer, whereas Daint Paul would . Haue {uch language ſpoken ta the people in the Church, as thep might buveritande and haue profite bp hearing the ſame:the {ers tice tm this Church of England (thefe many peeres) hath bene readin Latine ro the people, which thep vnderſtoode not: fo that fe chey haue heard with their eares onely, and their heart, ſpirit, and minde haue not bene evifien thereby, And furthermore, notwiths Kanding that the ancient fathers hauc deuided che Plalmes inte

(ay Y The fiert — 5 and ground whereot, if

1 res Huen portions, whereot euery one was called a Nocturne: ‘cg?

ee The Preface, |

of late time a fewe of thei haue beene daly fatde, and oft repeated, and che reft vtterly omitted. Moꝛeouer, the number and hardneſſe of che rules called the Pie, andthe manifolve chaungings of the feruice was the caule, that toturne the booke onelp was fo harde and intricate amatter, that manp times there was moꝛe buſineſſe to fiad out what ſhould be read,then to read it when it was found out, Theſe inconuentences therefore conftvered, here ts {et forth ſuch an oder whereby the fame ſhall be redꝛeſſed. And fo a readineſſe in this matter, berets dꝛawen out a Kalender fox that putpoſe, which is plaine and eafic to be vnderſtanded, wherein (fo muchas map be) the reading of holp ſcriptures tg fo fet forth, chat all things hall be done in onder, Without breaking one piece thereof from another, Foꝛ this caufe bee cutoff Anthemes, refpondes, Inuitatoꝛies, and ſuch like chines as did byeake the continual courſe of che reading of che feripture, Wee becaufle there ts no remedte, but chat of neceflitie there muſt be fame rules, therefore certatne rules ave here fet forth, which as thep be fewe in number, fo they be plaine and ealte to bee vnderſtanded. So that here pou haue an oder for pꝛayer (ag cous ching the reading of holy {cripture) much agreeable top minde and purpole of the olve fathers, and a great deale moze profitable and: commodions then that which of late was bled, It ts moꝛe profitae bie becaule bere are lekt out many things, whereof fome be vntrue,

- fomebneertaine, fome vaine and ſuperſtitious, and is oꝛdeined nos thing to be read, but bp the verp pure word of God, the holy Scrip⸗ tures, 02 that which is euidently grounded vpon the fame , and that. infuch alanquage and oder, as ig moft eafie and plaine forthe vn⸗ derſtanding both of the readers and hearers, Ft is alfo mone come modious, both for the ſhoꝛtneſſe thereof, and fo? che platnenes of the: oꝛder, and for that the rules be fewe and eaſie. Furthermoꝛe, by this:

oder the Curates hall neede none other Bookes foz cher publike

feruicc, but this booke and the Byble. By the meanes whereof, the people thalinot bee at fo great charges for bookes, as in times pak they haue bene, es

a

ee - The Preface, : eee 3 moze painelull, becaule that all chings mutt be read bponthe booke, whereas before bp the realon of ſo often repetition , they couloe {ape many things by heart: Ikthole mew twill weigh their labour , with

the profit and knowwlenge which dayly thep thall attaine bp reading - vpon the booke ,thep will not refule che paine, in confiveration of

the great profit chat fhall enſue thereof, J— And forafinuch as nothing can almoſt bee fo plainely fet foorth,

hut doubtes may rife in the vſe and ppactifing of the ſame: Coap:

peale al fuch diuerfitie(ifany ariſe) € for che refolucton of al doubtes — Concerning the maner howe fo vnderſtand, doe, x execute the things contained in thisbooke : Che parties chat ſo doubt, op diuerflp take any thing, (hall alway reſoꝛte to the Bythoppe of the Divcefle , who by bis dilcretion fhall take onder fo che quieting ¢ appealing of che fame, fo that che fame opder be not contrary to any ching contayned in this booke. Anvif the Bithoppe ofthe Diocelle be in any doubt, then be may fend fop che reſolution thereok vnto the Archbifop. CThough it bee appointed in che afore waitten preface , that all thinges thall be read and fung in the Church in che Englifh congue, to che ende that the Congregation may be thereby evifpen: vet it is not ment, but when men fap Moning and Cuening prayer prtuates Iy,they may fay the fame in any language that thep chemfelues poe vnderſtand. J— And all Pꝛieſtes and Deacons ſhall bee bounde to ſay dayly the Moꝛning and Euening praper, eyther prtuatelp oꝛ opeuly, except they be let by preaching , ſtudying of diuinitie, oꝛ by fome other bz⸗ gent caule, | And the Curate thac miniltreth in euery parith Church or chape pel being at home,andnot being other wife reafonably lected, ſhall fap che fame tn the pariſh Church op Chappell where he minittreth,

and thal tol a bell chereto,a conuentent time before he beqinne, that

ior — may rome to heave Gods oye ,anvto pape

‘Pa.

—

ry 7, as —** oo ’ E : x

The Table and Kalender expre/sing the

order of Pfalmes and Leffons to be faidat Morning any Cuening prayer soughout the pere, (ercept cers taine proper feattes) as the rulcs following moꝛe plainelp declare.

_ The order how the Pfalter is appoynted to | ve —

— He Plalter wallbe read thꝛough once euery Mo⸗ necl, and becauſe that ſome Monethes be longer 2 SF then {ome other bee, itis chought good to make

Sra themcuen bp chis meanes, To every Moneth

MSP thalbe appointcd(as concern this purpofe)iutt

> pear thirticdapes,

: And J January and March hath one dap aboue the layde oy number , and Febzuary which is placed betweene themboth, bath onely revit, Daves: Febzuary thall boꝛrowe of epther of the Woe nethes (of Januarie and March) one day ; And ſo the ytalter which ſhalbe readin Febꝛuarie, muſt beginne the laſt dap of Januaric, any ende the firit vay of arch,

Ano whereas aay, Gulp, Augutt, Detober,and December haue xxxi. dayes apiece s It is oꝛdered that the fame Pſalmes fhall bee read the lat day of the ſayde monethes , which were read the dap bes

foe: Da that the Plaleer may begin againe che Hell ap of the next moneth enſuing.

Nowe to knowe what jfalnes ſhall be read euery day, looke in the Kalender the nomber that is appoynted koꝛ che Plalmes, ¢ then finde the fame nomber in this Cable, and bpon that nomber ſhal por {ee what Plalmes ſhalbe {aid at Moning anv Cuentug prayer.

sail ie >) Gud where the Cxix. Plalme is deuided into xxii.poꝛtions, anv

is duerlong tobe read at one time: itis fo orꝛdered, that at onetime

{hall not be read aboue foure oꝛ fiue of the ſayd pontions,as you Galt — perceiue to be noted in this table folowing, aS And here is alfo to bee noted, that inthis Cable anv in all other 2: partes of the feruice, where any Plalmes are appoynted, the num ber is expꝛelled after che queat Englith Byble, which from the we

{lalme, tnto the Crloiii, fale (folowing che diuilion oftl byeines)vath varie innumber fram the ei the —*

Sap» A table for the order ofthe Pfalmes see. be fayde at Morning andEuening

rol Lili. | IN lvi. Ivii. Iviii.

liti liiii. lv.

lix. Ix. lxi.

prayer,

Morning prayer. | Euening prayer, — : 1i. ii. iii. ilii. V. vi.vii.viii. 21ix. X. xi. XU xiiii. 3xXv. xvi. xvii. xviii. 419. 20. 21. xxii.xxiii. 5xxiiii.xxv. xx A, 27.28.29,

6 | XXX,XXXi. 324336346

7 | XXXV.XXXVI, —

8xxxviii. xxxix. xl. vi.xlii.xliii. xliiii.xlv.xlvi. | xlvii.xlviii-xlix, |

~ “Seneca Stetina

3

12lxi.lxiii. lxiiii. lxv.lxvi.lxvii.

13 Ixviti. lxix.Ixx xi.lxxii. lxxiii. lxxiiii. 115|Ixxv.Ixxvilxxvil, Ixxviil, | 11 6| lxxix,lxxx,lxxxi, - 82,83,84,85. 1786. 87. 88. 89. |

18| XC.XCi.xcil, xciii.xciiii. 119] XCV,XCVI,XCVil, xcviii. xcix.c.ci.

20! cii.ciii. ciiii.

2 1| cv, eyes

221 CVil. 3 cviii. cix.

230x. cxi. cxii. cxii. cxiiii. cxv. 24cxvi.cxvii.cxviii. cxix. Inde.iiii.

Inde.v. ; [ nde.iiii. 26|Inde.v. (125. | Inde, tii, (13%

271 120.121.122,123,124, -¥291 132.133.134.135. 291139. 140. 141. cxlii.cxliii.

[30 440145. 14.6. ; cxlvit.cxlviii,cxlix, cl,

Beat ak Ow — ‘a

126.127, 428: 129, 730, |. OCR REL? ae -

ie: Saint Darke. Eccle.tiit. €ccie.b, Saint Philip Eccle vii. | Ecele.ir,

J ſcenſion day. Deut.x. it King.it.

irſt Leſſon. Eccle.xii. {Second Leſſon. Actes ty.(vnto) J After certaine &, John Bapt. Daves,

pe r ) ttt Second Leſſon. Mat.xiii. Mat.xitii.(vnto)

nahen Jeſus Saint Peter. eg heard. Eyꝛſt Leffon. Eccle. rb. Cccle.rir, Second Leſſon.Actes.iii. Actes. ttit.

*

Amem. Enenfong 5

and Jacob.

Munday t itt wohitſun weeke. Firſt Leſſon. Genelis xi. vnto Qum xi Gather Thele are the genera⸗ vnto me 70, me tions of Sem, &€.vnto Moſes Second Leſſon.i.Coꝛ.xii. and the elders ais returned. Tueſday in iRings.rix. Deut.xxx.

Firſt Leſſon. Mala. titi.

Saint James. Eccle.xxi. Eccius pei, | i es Bartlemew. xxv — ee ne

S · Matthew. xxxx xxxxviii. S. Mithael. xxxix xliii SHainthuke. fi FORA Simon &¢ Jude, |

Fyrſt Lelſon. zobaritixrv bese

dure chattening, (tanbe. : Proper ‘P/almes on certayne dayes. — 4 es Mattens, Euenfong, ’ | — xx. Uxxxix.

ſhriſtmas day. Pſal. iriv. Ix

ee incr. | Crevit ! — rit oh Ealter day. livit Mri : Crt Crbiti : et viii rriiii 4 Afcenfion Day. rv ucbint i | iis ate (OOM oe — riv att w apbittunday. [iebii - Cl a , } i ee

& The order where

oA orning ‘and Evening} phir halve died andfatd, )

The Morning and Euening prayer fhalbe vfed in the ac-

_ -cuftomed place of the Church, Chappell, or Chaun- cell, except it fhalbe otherwife determined by the Or- dinarie of the place. And the Chauncels fhal remaine as they haue done in times paſt. |

And heere is to be noted,that the Minifter at the time of

_ the Communion, and at all other times in his mini-

ſtration, fhall vfe inch ornaments in the Church, as . were in vie by authoritie of Parliament,in the feconde yere of the reigne of King Edward the fixct , according

_ tothe Ade of Parliament i in that cafe madeand ——

uided.

MOSder for M orning prayer daily throughout the peere, Ws i

At the — of Morning prayer, andlikewife = ~ of Euening prayer,the Minifterfhalreadewithalound = & veyce fome one of thefe fentences of thefcriptures that followe. Andthen he fhallfay that which is write

ten after the faid fentences,

GEIS "7 doe baits — ede and my ime isé

ote as: —

: |. donning prayefg > ats. teeee Ll, Turne thyface away krom our ſinnes O Lode) —

and blot out all our offences. Gee

Ji, Afozowfull {pivit tg a ſacriſice to God: deſpiſe not

: (D Lovd) humble andcontrite beartes, —

lit, KRent vour heartes, and not pour garments, and

turneto the Low pour God,becaule he ts gentie and

. merciful,be ig pattent,and of much mercie,and ſuch gonethatisforforpotratiictions,

nix, Cothee (MD Lorde God) belongeth mercie and fo2-

giuenelle, foz we haue gone away front thee, and

Haute not hearkened to thy voyce, whereby we might.

walke in thy lawes which thou halt appointed ſor

03, | ex, correct vs (D Lorde) ard pet in thy iudgement,

Hot in thy furie, teatt we houldebe conſumed and

brꝛought to nothing. . — ae tii, Amende pour lives, for the kingdome of God is at

hand. wa, he kexv, ‘4 Will goe to my father, and layto him, father, F haue finned again heauen and again€ thee: ZF an no moze woꝛthie to be called thytonne. Ennter not into iudgement with thyſeruants, O VLorde: tor no fleth tg righteous in thy ſight. ohni, I Se Wwe fap that we haue nolinne, we deceiue our telües and there is no trueth invdbs. Earely beloued brethren, theſcripture moueth

Hs in fundry places, to acknowledge and con⸗

kelle our manifolde ſinnes and wickednes, and tthat we thoulde not diſſemble nor cloke them before | the face of almightie God o rheauenlpfather, but

onlelle them with an hum Be iotsly, ponieene, ai : efor

obedient heart. to the teine fo2- ay US 7 % —— 8 pos — — ee”: 2 * rs i * peer : Oe ee oo PETIT OAVOMIC : i ; Cr ~. i> 4a e424 >... ‘qiueneiie of the fame, BP bis t ie As gt eee Dak me hap Gal >> — Mix see a Wee. ‘ — —— ~ ioe Wd hn * ————— x i — we ba yh oe 3 PA Dy Bes 06% g , q Pear? — el <p. fi if

*

eM orning prayer.

mercy, And although we ought at all times hunibly to acknowledge our finnes before God: pet ought we moft chiefly fo todoe 5 when we aſſemble a meete together, to render thankes foz the great benetites that we haue receiued at his handes, to tet foorth his not worthy prayſe, to heare his moſt Holp wo2de, and to alte thofe things which bee requifite and ne⸗ ceſſarie, as wel foz the body as the ſoule. Wherefore J - -praparid befeech you as many asbe ere peefent, to accomparty me with a pure heart and humble botce, vnto the thzone of the Heaucnip avace, faping after A generall confefsion to be fayd of the whole congte- .. gation after the Miniiter.knéelitig ion . Lmightie and mot mercifull father, wee haue AY erred a Frayed from thp wapesiitie lof theepe, we hate followed too much thedeutces and de⸗ fives ol our owne hearts, wee haue ofiended again thy holy lawes, wee haue leſft vndone thoſe thinges which wee ought to haue done, and wee haue done thoſe thinges which we ought not to haue done, and there is no Health tn vs, but thou, O Lod, haue mer⸗ cie vpon bs miſerable offenders, Spare thou them, D God, which conkelſe thetrfaultes, reſtore thou them that be penitent ,according to thy promifes dee clared vnto mankinde in Chat Zetrour Low: ana graunt.O pk mercifull father , fo2 bis fake, that we map Hereafter tinea godly, righteous, andlobey iife,tothealospotthpbolpnameamen, be he abfolution to be pronounced by the Minifter « ~ Be Boney 6. iF 9: , : eg Slo spiced 5

A. Linightic Gpd, the father ofour Lore ¥ Chritt, which defiveth not the death ot atm ~~ butrather that he may turne from his wie

TE, =

| Morning prayer. nelle and liute, and hath giuenpowerand commaun ·

dement to his minilters to declare and pronounce to

bis peeople being penitent,the abſolution and remiſ⸗ fiom of their finnes: bee pardoneth and abſolueth att them which truely repent, ¢ vnkeinedly beleeue his Holy Golpel. Wherefore we beleech him to graunt bs true repentance and bis holy fptvit that thoſe things ay pleafe Him which we do at this preſent, and of the reſt of ouritte hereafter map bee pure and Holy, fo that at the fat we may come to his eternalli toy ; tho row Jeſus Chriſt our Lord. The people ſhall anfwere, Amen.

Then thall the Minifter begin the Lordes prayer witha ; “

loude voyce.

Our father which art in heauen ac. \ - -Then likewife he fhall fay. *

O Logd open apt ant lippes,

vvere,

| : And our — thew forth thr pate, | O (od make — co ſaue vs.

nivvere.

a D Lom matehatte toHelpe bs.

3 : = Can . 1 aealaay “tar P25 — — On⏑ — — ——— — ee 7 af. Re 7 VG ASS — — C AK 2 Te : a? * —

ioꝛy betothefather,andtotyetonne,ec, Agi it was in the heginning, is now. ac. Praplevethe od, 7

The thalbe faid or ſung this Pfalme following. oe SNE Come, tee nsfing vnto ty onesies - “\ — — in che th aright OF Oe

e Bis | Paper '° 0), ff * gel ri

CS rc Ap, 2 * v <M Lente i EES ‘ we * J —— — ihe) eae aya — oes — a Se Valens

Morning prayer.

thankelgiuing: and ſhewe our ſelues glad. in him with Plalmes. |

fro2 the Logdeigagreat God: and agreat thing a⸗ boue all gods. ye In his hande are all tye corners of the earth: and the frength ofthe Hillestshis alto,

Che lea is his, and he made tt: and bis bands: pie:

pared the drie lande. |

Ocome let bs worthip,and fail Downe: atid nneele befoze the Lozde our maker, |

For he isthe Lod our God: and we are the people of his paſture,and the heepeofhishandes,

To day tf pe will heave his bopce, harden not pour Heartes: as in the prouocation, and as tn the day of temptation in the wilderneſſe.

wWhen pour fathers tempted me: prooued me, and fawe mywoꝛrkes.

Fourtie peeres long was J grieued with this ge⸗ neration. and ſaid: it is a people that do erre in their heartes, ko r they haue not kno wen my wayes.

winto whome J ſware in my wrath: that they ſhould not enter into my reſt.

Glow be tothe lather, ac. As tt was tn the,ac,

Then fhall followe certaine Pfalmes in order,as they bee appointed in atable made for that purpofe, except

there be proper Pfalmes appointedforthatday, And

atthe ende — —— roughout the yeere, and

likewife in the ende of Benedictus sBenedicite,Magr Ix:

ficat,and Nunc dimittis,thalbe repeated: Giozyt — Ace kather, ac. As it was inthe. Then fhall be read two Leſſons ditindly w

voyce, that the people may heare, TT) olde Teftament, The feconde,.of the.

— be appointed i in a — ex

—

_ Morning prayer.

proper I¢ffonsiafsigned for thatdlay = the Minifter that readeth the Leffon, ftanding,and turning him fo, as he may be beft heard ofall fuch as be prefent, And before _ euery Leffon, the Minifter fhall fay thus. The firit, fe- cond, third, or fourth Chapter of Genefis, or Exodus, | Matthewe, Marke,or other likejas is appointedinthe — ue - Kalender, And inthe end of euery Chapter, he fhall fay, Pere endeth fuch a Chapter offuch a booke. And tothe ende'the people may the better heare in fuc places wherethey doe fing, there fhall the Leffons be “fang ina plaine rune, after the maner of diftinct rea- ding: and likewife the Epiftle and Goſpell. After the firſt Leffon fhall followe, Te Deum laudamus in Eng? lifh, daily throughout the whole yeere. | aa

TeDeun Ss BSSug € praifethee, D God: we knowledge laudamus thee to be the Lord. ak:

Hiv, All the earth doeth worship thee: the - tather euerlaſting. —J— ——ATothee all Angels crie aloude: the heauens and all thepowersthereim,

To thee Cherubin and Seraphin: continually doe

crie. J

Holy. holy.holy:Loꝛde God of Sabaot. heauen a earth are kullol the maieltie: of thy glorie. he glorious company of the Apoſtles: pꝛaiſe thee. Cie goodlyfellowchipot the Prophets: pꝛaiſe thee, The noble armie of Martyrs: pꝛaiſe thee. The holy Church throughout all the worlde: doeth

Morning prayer.

Chou art the enerlaſting ſonne:ofthe father,

When thou tookeſt vpon thee to deliuer nian: thou diddeſt not abhorre the virgins wombe.

when thou haddeſt overcome the ſharpeneſſe of death): thou diddeſt oper the kingdome of heauen to all beleeuers.

Thou ſitteſt at the right hand of God: inthe glorrx ofthe father.

ude beleeue that thou ſhalt come: to beour iudge.

ude therefore pray thee helpe thy ſeruants: whome thou batt redeemed with thy precious bilododd.

Wake thew to bee numbed with thy Saintes: in glorie euerlaſting.

O Loꝛd ſaue thy people: and bleſſe thine heritage,

@ouerne them: and likt them bp fozerter, :

Way by dap: we maantfie thee.

And we worhip thypname: eucr worlde swithout

ende. asouchtate (D Lorde: ) to keepe bs this day with⸗ out ſinne. O Lom have mercy vpon bss: hate mercy bpobs, és — let thy mercplighter vpon bs:asour truſt is int D Lorde, in thee haue Jtruſled: {et me neuer bee confounded. Sct D2 this Canticle, Benedicite omnia opera. Sie ys | GH Ail pe workes ofthe Lorde, blelle yethe Benedi- ae \ ——— * on and — pene * cite,

x

Ps

ever, "i D ve heauens vlelle ye the none pi ‘

; — him foz euer. ai Tne

| iiii

— 1* * ay

Morning prayer. 4 & pe Waters that be aboue the firmament, bleſſe

ye che Lod: patie him and maanifie him fo2 eiter.

— Dail pe powers of the Lorde, blefle ye the Lorde: praife him and magnifie him foꝛ euer. : MOyxee Sunne and Doone , bleſſe pee the Lorde: praiſe him and maqnitie Hirt fo2 ever. | Oyee ſtarres ofbeauen,blefle ye the Lozde: pꝛaiſe him and magnifie him fo2 ever. bee maa, O pe ſhowꝛes and deaw,blefie pe the Lorde: prayſe him and magnifie him koreuer. Opre windes of God, bleſſe pe the Lord: prayſe him and magnilie him for euer.

O pe fire and heate, bleſſe pe the Lorde: pꝛayſe hint aiid magniſie Him fo2 ever,

Oye winter and lommer, bleſſe pe the Lord: praiſe Him and maqnifie hint fo2 ever... 3

O pedewes and froftes,blefle pe the Lorde: pape him and magnilie Hint foz ever, ae ~ D petro and colde,bielle pe the Lozde: prayſe him and magnifie hin foz euer. no O rxe preand Inotee,biefle pe the Lord: prayſe int and magnilie him fo2 euer. |

°

Dye nightsanddaves,bletie pe the Lorde: prayſe |

him and maanifie him fo2 ever.

D ye light and darnenes vielle ve the Lord: praite

him and magnilie info ewer, VOre lightnings and cloudes bleſſe ve the Lorde: pꝛavyſe him and magnilie him foꝛeuer.

> iet the earth bleſſe the Lorde: pea, let it prayſe Himandinagnifiehimforeuer.

—

Vyxe mountaines and hilles, biefle pee the Lorde: pratfebimandmagnifiebimfogeuerx,

Oo ail ye greene things bpontheearth,bieflepethe

oꝛd:praile him and magniſie him ſoꝛeuer. it

Morning prayer.

~ D pee welles, blefle pe the Lorde: prapte him and maagnifie him for ever,

D ye Seas and ſioods, bleile ye the wove: maple him and magnifie hint for ener,

D pe whales ¢ all that moue inthe waters, bleſſe pe the Loz: prapte him and magniſie him foz ever,

D all pe toutes of the ayze,bletie pe the Lod: praple him and magnifie him fo2 ever.

O all pe beaſtes a cattell,blette pe the Lode: peaple Him and magnifie him fo2 ener

O pe childzett of men, bleſſe pe the Loꝛd: praiſe Hint and magnifie Him for euer.

Olet Iſrael * the Lorde:prayſe him and mag⸗ nilie Hint for euer.

O ve feruants of the Lond. biette pep Lozde: pratfe him and magnilie him fo2 ever,

D vetptrites and foules of the righteous, bleſſe ve the 102d: peaple bint and magniſie him foz ever,

O xe holy and humble menof heart, biefle pe the - Lord:prayſe him and magnifiehim for euler,

D Anantas, Asarias, and Witael, hleſſe pee the Lord:prayſe Hint and magnifie him for eter, ¥

Glory be to the father,and to the fonne, ac.

Asit was in the beginning, is now, ac.

Andafter the fecond Leſſon, Mall be vſed and faid Bene- dictus i in Englith,as follovveth. 2 Se J ellen bee the Lowe God of Itael: for Benedi Sy bee hath vilited and redeemed his peor Gus, A, ate. —

Ind hath rayled vp a mightte ‘ Sed uation foz bs; in the houte of pts te

— — Fi x

uant DArtiD,

As hee ſpake by the mouth of bistolp ssropbetes: . which haue bene ſince the world began, =~ |

Chat wee ſhould be faued from our enemies: and fromthe hands ofall that hate vs.

To perfourme the mercy promiſed to our toreta⸗ thers: and to remember his holy couenant. To perkorme the othe which he ſware to our kore⸗ father Abraham: that he would giue vs. ae

That wee, being deliuered out of the hands of our enemies: might ſerue him without keare. |

Gu holineſſe and righteoutnede befo2e him: al the dayes ofouriife,

And thou childe chait be called the Prophet of the higheſt: foz thou thalt goe befoze the face of the Lorde to prepare His wayes.

To giue knowledge cf ſaluation vnto his people: fo2 the remiffion oftheir ſinnes. He ‘Chr0ugh the tender mercie of our God: wvherebr

the day (pring from an high bath vilited vos.

Co giuelightto themthat hit in darnenee andin

the thadowe of death: and to guide ouvfeete into the

Way of peace. Glory beto the father,and tothe fortie,ac, et was int the begining, is tow, ac.

Or this C — Tubilate Deo.

*

Morning prayer. ; O goe your way into his gates with thankes gi⸗ ving, and into his courtes With ppatle: be thankful Hntovim,and ſpeake goodothis ame, ; ‘For the Lorde ig qractous, His mercie is euerla⸗ fling: and bis tructh endureth from generation te generation, — yas ar ieee ~ Glory be to the father sand to the fonne,ac, As it was inthe beginning, is nowe, ee,

Then fhall be faide the Creede, by the Minifterand the people ftandings Fitae! I to @ | ce 87S -¥ Belecue in God the Father almightie, wey maker ofheauen and earth: and in Fee C74 {us Chit His onelpfonne our Lozde, G&Y which was cõceiued by the holy Shot, 3 ad/ o\aes bone ofthe virgin Marie, ſullered vn ⸗· Der Ponce Pilate, was crucified dead and buried, he deſcended into Hell. Che thirde day he roſe aqaine from the dead. He afcended into Heaven, and fitteth on the righthandof God the father aimigotie, from thence thatl he come to iudge the quicke and the dead, J beleeue in the holy Ghoſt, the holy Catholique Church, the Communion okſaintes, the foꝛgiuenes of ſinnes, the reſurrection of the body, andthelife = euerlaſting. Amen. HO ISSO ee

* — he And after that; thefe prayers following, as wellacEue, ning prayer,as at Morning prayer, all deuoutlyknee- oe ding, the Minifter. firft: pronouncing with voyce. Wee es

— CyeLovebewithyou. Anſerec.

And With thyſpirit.

Morning pravere 0 ‘TheMinifter, Let bspray,

Lo2d haue mercie vpon bs, Chrift haue mercie vponvs.

Loꝛd haue mercie bpon bs,

Then the Minifter, Clatkes, and people, fhall fay the Lordes prayer in Englifh,with a loude voyce, Dur father which art in heaven, ac. Then the Minifterftandingvp,fhallfay, © D Lozde hewe thy mercie vponvs.

nhiwere,

And graunt vs thy taiuation

Prieft,

O Lorwfauethe Queene.

An{were.

And mercifulipheate » bs — we call vpon thee,

Prieft

Indue thy ntinitters with viahteoutnette, |

nfwere.

ann make thy cpotenp — topfull,

Prieft — eo Bs O Loꝛd ſaue tyy people, — ———

An were,

| And blelle thine inheritance.

Prieſt.

we Give peace inour cine, D Loyd,

nf{were,

Becaur there is — — that caer on bs, bt but — ms

ae thou, DG

i —— — oD d mant cleane — hesrteswithin 8. ——

2% JA see | iS * ¢ * 4 4 a 4.0 am

Morning prayer. | _ Then fhall follovve three Collectes. The firft,ofthe day, which thal be the fame that is appeared atthe Com- munion. The fecond, for peace. The third, for grace to liue vvell. And the tvvo laft Collectes fhall neuer alter, but dayly bee fayde at Morning prayer throughout all the yeere,asfollovveth, |

The fecond Colle& for peace. | God, which art authour ofpeace, and louer \_/ ofconcozde, in knowledge of whome fandety our eternall life whole feruice is perfect free: dome: delende vs thy humble feruauntes in all ak laultes ofourenemtes, that we furelp truſting in thy deferice, may not feave the powerofanpaduers · — through the might of Jeſus Chzttour Lo, men. Ae —

The third Collect for grace. os A aay Seva aie ; Loꝛrd our heauenly father, almighty and euer. \ Jialing God, which halt lalely bꝛought vs to thee Tbeginning of thisday, defendebsinthefame = with thy nightie power, andarauntthatthisday == Wwe fall into nolinnenettherrunnetntoanphindese =

danger: but that allour Doings map be ordered by ¢hy qoucritance, to noe alwapes that ts righteous in - thylight through Fetus Chritt our Lord, Amen.

“os order for E

Euening

prayer througheue the: —— ee

The Prieft hall fay. ‘Our father which art in heauen. ac. ~ Then likewife he fhall ye oD Lord opeitthouourtippes, . Afifwere. |

ano our mouth ſhew forth thy prarte. O God make fatie bs.

Anfvvere. D Low matie nbs A helpe bg, Prie

Glory beto the father,and to the fone, ae,

Asit was inthe beainning,isnow.e, Praple pethe Lod, |

Then Pfalmes in order as they be appoyntedin the Table _ for Pfalmes, except there be proper pfalmes appointed

for that day. Then aleffon of the olde Teftament, as is

appoynted likewife'in the Kalender, except there bee proper Leffons appoynted for that day. After that, - Magnificat in Englithjasfolloweth.

— 2 P foule doth magutfie the Low: and my ſpirit hath reioyced in God my ſauiour. /\S Ffo2rhee hath regarded:the lowlinelſe /?\\4 of bis handmayden

oꝛ beholde frombevicetont: all ge⸗ pies nevations hall cail me bietted. ‘ 7yꝛ Hee that is mightie hath. magnified me: and — Balpishisname, a Ind his m erey ——— feare him:thuough

Pe

Euening prayer. He hath chewed ſtrength with his arme: he hath ——— the proude in the imagination of their He hath put done the miahtie from their ſeate: and Hath exalted the humble and meekſe. He hath filled the hurrgrp with good things: and , therich he hath tent emptic away, He remembetng His mercie Hath holpen hister- tant Iſrael: as he pꝛomiſed to our fozetathers, Ae braham, and histeedefozeuer, Glorr be to the kather, and to the ſonne, ac. As it Was in the beginning, is nowe, a,

Or els this Pſalme.

J Let the floods clappe thei

/

aia ie Euening prayer.

“ hilles be ioyfull together before the Lorde: tor he is come to iudge tie earth.

‘With righteouſneſſe chall he iudge te worde and the people with equitie. : Beat) _ 2s it was inthe beginnina,ts nowe,ac. )

Then a Leflon of the Newe Teitament, And afterthat,

Shing! dimittis i in Englifh,as followeth

Odꝛde nowe letteſt thou thy ſeruant de⸗ Gpart in peace: accoꝛding tothp word, Sop —— mine eyes haue feene: thy fal:

x — thou bat prepared : befoe the face of alt people. To bea light to lighten the Gentiles: and to bee a glory of thy people Iſrael. Giorpbe to the father,and tothe fone, ac, a8 it was 111 the beginning, is nowe, ec,

_ . OrelsthisPfalme, <7 Dd be mnercifull nto vs. and bleſſe bs: | YZ and thewe bs the light of His counte: — | tance,and be merctill vnto bs, | ' | Chat thy way may be knowen vpon

a —* thy fauing health among all na⸗

Deus: mi- fereatur.

Pfal67,

? Let the ponple ath thee, ® God: yea let all the i : _ prope praiſe thee.

_ QD Let the rations retoyce and be glad: for thou

_ fat iudge the folke righteouſly, and uern the na⸗

tions vpon the earth.

‘ead Let the people parte — OGod: ie auche peo

«aft 2

Euening prayer.

God thall bleſſe bs; and all the endes of the tom —

all keare him. i — Olay beto thefather,ann to the lonne. ac. As it was inthe beginningis nowe. ac.

Then thal follow the Creede,with other prayers, as is ‘he.

fore appointed at Morning prayer after Benedi@us,

- andwith three Colledtes, Firftofthe day, The fecond

of peace, The third for ayde againſt all perils, as here-

- after followeth: which twolaft Golleétes fhalbe daily aid at Euening prayer, without alterations

The fecond Goleta at Euening prayer.

Oe: from whom all holp defires, all good coun⸗ Nlailes, and ail iuſt workes Doe proceede: giue vnto thy ſeruants that peace which the worlde can not atue, that both our hearts may be fet to obey thy cominandements,andalfo that by thee we being - defended from the feare of our enemies, may patie

our time in ref and quietnes, thrꝛough the merits of — Chꝛriſt our lauiour, Amen. —

‘The thitde Collectes for ayde againftall — 15 pur darkeneſſe we beſeech thee, Lo, and bp thy great mercy defend vs from all perils

and dangers of this night, fo2 the lowe ——— ee —

lonne out ſauiour Setus CHeitt, Ament,

In the fealts of Chriftmas sthe Epiphanie,’ Saint Mace Bafter, the Afcéenfion, Pentecoft, Saint Iohn Bapti Saint lames, Saint Bartholomewe, Saint Matthew +} 3Saint Simon and Inde, Saint Andrewe,, and Sunday, fhallbe fung or faid, immediatly: oe — this confefsion of our Chriftians ait

12 Rae " pie ee pie Se

Quicunque vult.

@utein: as, Pofoeuer will be fared: before all

ue vule, A things it is neceflary thathe holde \ VS fe the Catholique faith, | which fatth, except euerp one - y a\ Vin Vig § Doe Keepe holy and budehled: with: More out doubt he ſhall perich euerla⸗

faa ſtingly. and the Catholique faithis this: that we worhip one Godin Crinitic,and Trinitte in vnitie. Neither confounding the: perlons: nor deuiding the ſubſtance. Foz there is one perſon of the father, another of the forine: and another ofthebolypGhot, | But the Godhead of the father, of the ſonne and of the Holy — is all one: the glory equal,the ma⸗ ieſtie coeternall. Such as Ava father is,tuch is the ſonne: and luch is the holy Ghoſt. The father vncreate, the ſonne vncreate: andthe Holy Ghot vncreate.

The father incomprehentible,cheforneincompze: ⸗

henlſible: ad the holy Ghok incompzehentible, Che father eternal, the fone eternal: andthe bolp Shoteternall, —- And pet they ave riot chree eternals: ‘but one eter⸗

nail. Asaito there be not thee incompzebentibles, 1102 thee vncreated: but one vncreated, and one incom⸗ pehenſible. So likewife the father ig almiabtie, the forine ails * mightie andthe holy Bho almightie.

hate ey cs, they are notthree almighties: but one al⸗

a Ae ee Ie. — > —————— 5 is ere the fonne is God and the

— a ano

Quicunque vult.

And pet they are not thee Gos: but one God,

. Ho like wiſe * oe is Lozde,the lonne Loske: and the holy Ghok L020,

And pet not thzee Lords: but one L020,

Foz like as we be compelled by the Chriſtian beri: tie: to acknowledge every perfon by him ſelle to bee God and Lorꝛd.

So are we forbiodert by the Catholique religion: tofay there be th2ce Gods,02 thzee Lordes.

— father is made of one; nepther created, 1102 gotten | Che Sonne is of the father alone: not mabe, nor

created, but begotten.

Che holp qhot is of the father, of the fone: ney⸗ ther made,s102 created, 1102 begotten but proceeding,

So thereig one Father , tot thee Fathers, one soba may one holy ghott,ttot theee ho⸗ oſtes.

And in this Trinitie none is afore or after other: none is greater or leſſe chen another.

Wut the whole three perſons bee coeternall toge⸗ ther: and coequall.

So that in all things, as is aloreſayde: the vnitie in —— — and the: Trinitie in vnitie is to be wor⸗

ſhipp Be — that will be fated: mutt thus thinke : ofthe Crinitte, Furthermore it is neceffarie to eurerlatting talua⸗ |

tion: that be alfo beleeue rightly: in the incarnatien * &

ofour Lod Fetus Chit, a fo2 the right faithis, that wee beleeue and ‘oY

feſſe: that our Lord Jelus Cyꝛitt, tapi of Gor

Godard man. God, of the fubttance of the father, — I

i.

Quicunquevult,

before che worldes: and mar, of tiie lubſtance ofbis smother, bozmne in the worlde,

Perfect God, arid perfect man: ofa reafonable foule,and humane fleth fublitting.

Cquali to the Father as touching bis Godhead: And inferiour tothe father touching his manhood,

Who although he be God and man: pet be is not two but one Chꝛiſt.

One, not by conuerſion of the Godhead into fleſh: Hut by taking of (he manhood into God,

Mnealtogether.not by confulion of fubttance: put by bnitie ofperfon,

ffoz as the reafonable foule and fief is one man: fo God and man is one Chꝛiſt.

Who ſuffred fo2 our fatuation: defcended into hell, roſe againe the third day from the dead,

Healcendedinto heauen, Hee litterh on the right Hand ofthe Father, God alinightie: from wyhence he hallcome to iudge thequickeandthedead,

At whoſe comming all men tall rife againe with a bodies: and hail giue acconwt for their owne

orkes.

And theythat haue done good, ſhall goe into life — and they that haue Done euill, into ener:

aſting fire, © Ghisis the Catholike kaith: which except a man beleene faithfully,be cannot be ſaued. i

+ @loiy be fo the father,and tothe lonne ac. Asit was inthe begining, NOW, FC,

7 _ Ths endeth the order of Morning and seine ieee che hols — Ak “Fi Roa. t en — es tet Here $e

Sa Here followerh the Letanie, tobevfed vyyon Sundayes, Wednefdayes, and Frydayes, and

at other times vhen it fhallbe commaun-

dedbythe Ordinarie.

A God the father ofheauen: have mevey bpon be miſexable ſinners.

— y O God the father of heaven : have mer- CUR J) cic vpon vs miferablefinners, °° S43) D God the Sonne redeemer. of the

tA? \.. orlde: Haue mercte vpon bs miſerable finners, © God the Sonne redeemer of theworlde : haue mer- cie vponvs miferable finners. — O God the holy Gholt proceeding fromthe Father a the Sonne : haue mercie bpon bs antiervabletinners, O God the holy Ghoft proceeding from theFather ~~ and the Sonne: haue mercie vpon vs miferable fins

te

ners, ne Voie J O holy bleſſed, and glorious Crinitie, three perſons Fone God:haue mercie vpon hs miſexrable ſinners.

O holy, bleſſed, and glorious Trinitie, —— — and one God: hauemercievpon vs miferablefinnerys.- = - Remenrber not Lord our offences,no0z the offencesok

our forefathers, neither take thou vengeance tour ſinnes: ſpare vs good Lord, fpare thy people what thou haſt redeemed with thy mott precious andbenotanarpwithbsforeuer, = ©.

_Sparevs good Lord. es from all euill and mitchiefe, from ſinne, from the craftes and aflaultes of the dewill, fromthpweaty, and from euerlaſting damnation, 2

Good Lorde deliuer vs. ae From all blindnelſe of heart, frompzide, baine gi itn rte hatredand oo

34

*

The Letanie. all oncavitablenete. pets tr Good Lord deliuer vs, From fornication, and all other deadly — and from allthe deceites of the worlde, Chefieh, and

deuill. beara Good Lord deliuer vs. :

“from lightning and temper, fom plaaite, vetti lence, and kamine, from battell and murder , and Fronsfudden death. ©

+ © GoodLord deliver vs. | From all ſedition and priuie conſpiracie, from ail a “falle doctrine andberelie,from hardnes of heart, and were ‘ot of thy worde and comimandement, Good Lorde deliuer vs. 29 By’ the mifterie of thy holy incarnation.by thy ho⸗ | * natiuitie and circumciſion, by thy Baptilme, fa⸗ ling. and temptation.

|e Good Lorde deliuer vs. By. thine agonie and bioody fweat, by thy croft - and paflion,by thy precious death and buvtal, by thy deious relurrection andatcention, and by the com⸗ “hess ming of the hoiy Spot. 0° —— Goed Lorde deliuer vs. cee In all time of our tribulation, in all time otour

| | ‘qwealth,tr the houre ot death, and int the dap of 9*

ment. Good Lord deliuer vs. pe firiners doe befeech thee to heare bs (O — 0d) and that it may pleate thee to rule and go- uerne thp holy Church vniuerlally in — right

Wap.

tet — — to pon VS good — a oe ee RD et Fema gy rate thee to keepe and —— the true worchi die) of — in —— Yogi : boune —

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# oy Nebefeech thee to. heareuse goodLotdy... CThat it * pleate thee = og vs ait eal f

The Let Anje. y,

yolinelle aftife,, thyleruant Cito ge

cious Queenñe and gouernour. “We befeech theeto hearevs good Lord. - Chat it may pleaſe thee to rule Her bearti in thy fayth, feare, and louc, and that thee may evermore une affianice in thee, arid euer leeke thy bonour * orie. * We beſeech theetohearevs good Lord. That it may pleaſe thee to bee her delender and Keeper, giving ber the victorie ouer uer all er ene⸗ mies. | | reg We befeech thee to hearévs vs goo⸗ co ;

—* and that both by their meng and lis — they map fet it loorth and ſhewe it ri — din a Wel befeech thee'to es vs good Lord. ; Chat it may pleate thee to endue the Lovdes of the — coutttell, and all the nobilitic, with grace, toiled ait and vnderſtanding. & ; | “We befeech thee to heare vs good Lord, Ber Chat it may pleate thee to bleſſe and kee ne the apa: — giſtrates, giuing them grace toexecute tu ms — hens matntainetrueth, af We befcech thee to heare vs sood Lordy, : Chat tt may pleate thee toblefie. —— al nee

ople. | peghe ebefeech thee to hearevs good Lord, se

CThat it map pleate thee to gine to all natio or ace and concord

<a Wy Fr —

— (eae glaunde evs, and ¢

| Lhe Letanie.

and dread thee Aand diligently to live after thy: coms mandements.

We beſeech thee to hearevs good Lord. soe Chat it may pleaſe thee to giue to all thy people. en⸗ create ofgrace to heave meehelp thy worde,and to ree ceive itwith pure affection, and to bing * the kruites of thefpirite, |

We befeech thee tohearevs good Lord.

Chat it may pleate thee to bring into b wayot trueth, all ſuch as haue erred and are dectiued.

We beſeech thee to heare vs good Lord.

Chat it may pleaſe thee to ſtrengthen ſuch as doe

ſtand, and to comfort and helpe the weake Hearted,

and to raiſe bp them thatfall, and finatly to rite downe Satan vnder our feete.

Me beſeechthee to heate vs good Lord. ‘ That it may pleafe thee tofuccour, Hetpe 5 and cont fo2t all that be in Danger neceſſitie, and tribulation.

Webefeech thee to ſeare vs good Lotd. Chat it may pleate thee to preſerue all that trauaile by lande 02 by water, all women labouring of childe, all fiche perfons,and young children, andto chew * pitie vpon alfprifonersandcaptines,

“WebefeechtheétohearevsgoodLord. = | Chat it may pieate thee to defend and pꝛouide for the :

katherleſſe childzen and widowes, and all that be de⸗ folateand oppzefted, :

“Webefeech thee to hearevs good Lord:

That it may, pleate thee to haue mercie pore all | men. me See

1 Wve betel hive tatheate vs good Lord. ole es That it may pleaſe —— korgiue our enemies, :

. 7 — * * 4 “ae

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ie 8 J ANS 2 * Ae =F é s ry ; Lig es Sek et . ; . ; —*

"ah Chee? — £ ¢ < . ~ + ; a M ¢ - . 4 My | —— Ts ‘ ry 24 * J 8 > Wea eS ⁊ iad vied J J val. 2 ey Ph * a he a : ;

zenene ets :

— Lhe Letanie.

ib: coer ae to hearé ——— Chat tt map ethee togiue and preſerue to one bie the kindly truites of the earth, fo ag in due time Wwe may eni

We befeect thedts heare Abooa Bots sd - Ghat it may pleate thee togine bs true repentance,

to orgiue bs allour ſinnes negligences, tignozat

ces, anid to endue bs With the grace ——— to amend our liues accoꝛding to thy Hol — —

Webefeech thee to heare vs good Lord, Sonne of God: we beteech thee to heare vs.

Sonne of God: we befeech thee to heare vs.

D Lambe of God, thattakett away the times of the |

worlde. Graunt vs thy peace. O Lambeof God, that tatett awaythe tmesotthe

world, Hauemercie vpon Vs.

DC tf heare bs. tt O Chrifthearevs.

| Lor yaue mevet vppon vs. Lord haue mercie vpon vs. Chrilt haue mercie vpon vs.

Chriſthaue mercie vpon vs Loꝛrd haue — vs.

Lord haue mercie vpon yvs. — —

Dur father which art in creamer’ 5 —

Anfwere.

5 .. oe J— > es rae 3 ; re P Z oP ee

‘ (ehicrtehteitse

‘either reward vs after our iniauitier

7 7 q P| 4 woe? - et. * f 4 — — a 4 — — so ci su MS A em F — —A— ve - ‘ * Si. eed

Bac eee UPS a ie ee Pater — J rac. , saat heare ¥5,0. Lord Cit —* ent wars eo ss *

~The Letanie. Let vs pr God — father, that Defpitett ely fin oO ing of a contrite heart , 102 the deſire of fuchas be fozowfuil, miercifutity aſſiſt our pravers that

we make before thee. in all our troubles and aduerli⸗ ties whenſoeuer they oppreſſe vs, and qracioully Heare bs, that thofe euils which tie craft and ſubtil⸗ - tyot chedeutl o2 man worketh againſt vs, be brought fo nought, and by the proutdence of thy goodnefle ‘they map be difperted, that wee thy feruants being — Hurtby noperfecutions, mapyeuermozegiuethanks ep ah in thy holy Church, thꝛough Jeſus chat our £02

O Lord arife,helpe vs,andieliuer vs for thy

namesfake. _ . D God, wehaucheard with our eares, and our Fa⸗ thers haue declared vnto bs the noble woorles that SS diddeſt in their dayes, and in the old time before

em.

O Lord, arife, helpe vs,& deliuer vs for thine honour, Glory be tothe father, arid to the Sonne, and to the. |

holy Ghoſt. As it wasin ——— now, and euer calbe, ae

world without ende.Amen, From our enemies defend bs,D Coit, |

Gracioufly lookevponour affli@ions. Pitifully behold the fozowes ofour hearts. .

Mercifully forgiuethe finnes ofthy people. * * Frauourabit with mercy heare our pravers.

O fonne of Dauid haue mercie vpon vs. er Reh te 2:

- Both nowe and euer —— to aki vs © ) ~~ Gracioufly heare vs,0 Chrift.

a me ae ee ee ., 4 —* “sar “Lom ie: —* Wig ys — ao al A Ae ee a , 7 tie PRAS Us Se — ee e - Ene Pe ali * Bees ure on EGE x — — — * —* — —— * et ae > re s +, ——— * * , - —* “er FL PFs 4 > . * *

— A. s3 ee : Be — 3

The Letanie. : TheVerficle, O Lorde let thy mercie be thewed vpon hs, | The Anfwere, Is we doe put our traf in thee, et vs pray. \ A 7 € humbly befeech thee, D father, mercifully to looke bpon our infirmities, and fo2 the gio- rie of thy names fale, turne from vs all thote euils that we mot righteoullp haue delerued, and graunt that inallour troubles we map put our whole truſt and confidence in thy mercie, and euermoze ſerue thee in holineſſe and pureneſſe oflining, to thy ho⸗ our atid glozie, theough our onely mediatour and aduocate Fetus Chriſt our Lode, Amen,

A Lmightie and euerlaſting God, which oneip = * *sootiett great maruailes ſende doawne ‘aUU AD ithoppes and Cuvates, r committed fo ther. charges the Healthtutt § : r te as 7 isa

The Latanie.

of thp avace, and that they away trucly pleafe thee, pow2e vᷣpon them the continuall deawe of thy biet- ling: Graunt this,D Lord,foꝛ se honour of our ad: uocate and mediatour Jeſus Chat. amen, | | A prayer of Chryfoftome. —— God, which haf giuen bs grace at his time with one accozde,to make our common ications onto thee, and doe promiſe that two 02 = bee gathered — “ foe name, thou wut graunt their requeftes : fulfil now, D Lord che elites and petitions of ——— as may be mot pr aa fo:them, graunting bs in this word ino wledac of thy tructh, inthe woelde ; to come life euerlatina, ; 2.Corinthians 1 3. Te grace ofour Lorde Jeſus Chit. and the foue of od, and tie fello whip of the holy Shot, bee | with psall euermoꝛe. xaor raiue,if the time require. Ceo Heaueniptather, which by thy fonne Fetus Cit, halt promiſed to all them that{ecke thp kingdome, and the righteouinelle thereof all things neceflarie to their bodily ſuſtenance: Sende bs we beſeech thee, in this our neceflitie, fc moderate raincand fhowzes, that we may receiue the fruites — of the earth toour comfort, eto thy honour, though Felus Chek our Lorde. Amer, For faire weather. — : (Lowe God, which foz the Gnneot man diddeſt once drowne all the worlde, except eight per⸗ lons, and afteriwarde of thy great mercie diddeſt 10mife neuer to deſtroy it fo againe: We Huinbip ? befeecy although we for our infquities > —— deſerned thts plague of raine mae i ers.

The Letanie:

waters, yet vpon our trie repentance, thou wilt fend vs ſuch weather, whereby we mapreceiue the frites of the earth in due ſeaſon, and learne both by thy puntihment to amend our liues, and fo2 thycle⸗ mencie to giue thee praple and glozp, thrꝛough Jeſus CHut our Lorꝛd. Amen. In the time of dearth and famine. : ()% heauenly Father, whole gift itis that the ‘rayne doeth fail, the earth is truittull, beattes increale, aid fithes doe multiplie: bebolde wee be: feech thee, the afflictions df thy people, and graunt ‘that the ſcarcitie and dearth (which we do no w moſt iuſtly ſuffer fo2 our iniquitie) may theough thy qood: nellſe be mercifully turned into cheapeneſſe and plen⸗ tic,foz the loue of Jeſus Chart our Lorde, to whome with thee and wee holy Ghoſt, be allgonour,ec, — n the time of warre. | ( Amiehti⸗ God, hing ofall kings, and gouer⸗ “nour ofalithings, whole powernocreatureis able to reſiſt, to whome it belongech iuſtly to punith {inners , and tobe mercifull to them that truely ree pent: ſaue and deliuer vs( we humbly beteech thee) from the handes ofour enemies, abate their pride, . ATwage their malice, and confounde their deuices that we being avined with thy deferice , map bee pre- ſerued evermore from al perits,to gloriſie thee which art the onely giver of all bictozie,chzougy the merits — of thy onely ſonne Jeſus Chriſt our A020, ee

n the time of any common plague, a aE

Mamightie COD, which in thy weathinthe 7 | “tyne of Bing Dauid, diode Maye with the py

Ov sey.

plaqgue of pettilence thꝛee ſcoꝛe and tenne

fe. ee ~ — — ge + We asa eee oie — — — patie * s c P —* nts ie ie aed . Ber “sy ee . x “a ¥ ‘

~The Letanie.

fande, and yet remembzing thy mercte diddeſt faue | the rett: haue pitie bpon bs miferable finners, that

nowe are bifited with areat fickenefle and mortalt:

Cs tie, that like as thou diddeſt then commaund thine — Brgetl to ceafe from punifhing : fo it map nowe- | — pleaſe thee to withdzawe from bs this plague and |. Hea fickentefle, theough Jetus Chaiſt our Lod, ~ Ament, : | (S22, whofe nature and propertie is euer to haue mercie, and to forgiue, receiue our humble peti⸗ tions: and though we bee typed and bounde with the chayne of our finnes, petiet the pitifulneſſe of thy great mercte loofe bs, foz the honour of Jeſus Chrilts

st mediatour and aduocate, Ament,

& The Colleé&s, | Epiſtles and Gofpels, to be ae )

the celebration ofthe Lords Supper,and holy Communion through the yeere.

rapa i SundayineA — — The — ———

— ote sei indi seins eo BS Ee ais og c

X

T he firft Sunday in Aduent.

rife to the life tmmoztall, through bim who tiueth andreigneth with thee and the holy Sho, now and eer, Amer,

The Epiftle, ;

fouetyy another, fuifillety the lawe. \ Ai For thefe commaundements, Chow PAS thal not commit adulterie, Thou thalt not kill, Chow halt not ſteale, Chou thalt notbeare fale witnefle, Chou halt not luſt: and ſo foorth, (if there be any other commandement ) it is all compre⸗ Sane nt this faping, namely, Loue thy neighbour a3 y ev g,

Louehurteth nothis neighbour,therefore is loue the fulfilling of the lawe. Chis alfo weknowethe | feafon, howe that it is time that we ſhoulde nowe a wake out of fleepe ; fo2 no we is our ſaluation neerer then when we beleewed. Che night is paſſed, the day 1g come igh: tet bs therefore call away the Deedes of darknelſe, elet ds putonthe armour of light. Let bs Walnke honeſtly, as it were in thedaplight, not in eating and dunking, netther in chambering and Wantonnetle neither in frife and enuping : but put Peon the Lod Jeſus Chriſt, and make not prouiſion fo2 the fleſh, to fuifiil the luſtes of it,

: . The Gofpel.

BZ OP, SG es §2D When they drewe igh to Hie- a Xa 4\2 YS") vufalem, and were come to Beth: ie — — <, phage,bnto moũt Oliuet thẽ ſent

Jelüs two of his diſciples, faying f =~ \ buto the, Goe into the towne that SJ (Ss V23\\“R tpeth "Tsay lle Ganowrpee.. Vase cai thal fittd an Ate bound, — es

- The firft SundayineAduent. — | ‘with her,loofe them, and bring them vnto me: and il any man ſayought vnto you ſayye, The Low hath neede of them: and fratahtwap be will let them go,.

Ail this twas done, that tt might be fulfilled which

was {poker by the Prophet, laying, Cell vee the

* daughter of Sion: Behold, thy King commeth onto

eae | F Pyne pa rash : F sa 3 —— 2 pO Nae ope oi POO, Pet erie ae ay —* behets - Si Sen PS MERE A Elis A ea ss ci > ee Ek aT eats FR BRS tO ee en te o>: * * —— —

thee mecke, fitting vpon an Aſſe and a Colt, the ſoale ofthe Affe bied to tie poke, Che diſciples went ¢d1d as Jeſus commaunded them, and bought the Wie and the Colte, and put on them their clothes, and fet him thereon, And many ofthe people {ped therr garments in the wap: other cut Downe beanches from the trees and ſtrawed themin the wap. More⸗ ouer, the people that went before, g they that came after, crped, faping, Hofanna to the fonne of Dauid: Blelled is he that commeth in the name of the Lord, - Hofanna in the higheſt. nd when He was come to Hieruſalem, all the cttte was mooued, faying, Who isthis? And the peoplefatde, this ts Fefus the Pro⸗ phetofMasareth, aciticof Galilee, Ana Jeſus went into the Temple of God, and caſt out ail them that folde aiid bouaht in the Cemple, and ouerthꝛe we the tables of the monep changers, and the feates of them chat folde doues, and fapde vnto them, It is written, Dy boule ſhalbe caticd the houſe of prayer, but pehaue madettadenneotthieues, The feconde Sunday in Aduent. . eae | |. The Collec, © oe ee ) BLeded Lorde, which hat cauſed all holy ſcrip⸗ tures to be weitten for our earning: Grant bs that wee may in ſuch wile heare them, reade, marke, learne, and inwardly digel them, thatby patience and comfozt of thy bt

< — : “«

JJ i aa 2 — — —— PA 3 >a « = —

g bietea hope of eueri⸗

y worde, we mayem⸗

~The fecond Sunday in Aduent. fing life, which thou haſt giuen vs in our Sauiour

The Bpiſtle.

ese Dat fo euer things are written alore⸗ ‘vfs time, they are. written fo2 our lear⸗ y ning, that we, through patience and fase comfort of the Sotriptures, might i sens) Haue Hope, Che God of patience and comfolation, graunt pou tobee ithe minded one to- wardes anothersatter the enſample of Chriſt Jelus: that pe all agreeing together, map with one mouth praple od the father of our Lode Jeſus Chꝛiſt. whereloꝛre receiue pe one another,as Chꝛiſt receiued hg, to he pestle of God. And this 9 fap, that Fetus Chriſt was a minifter of the circumciſion foz the trueth of God, to confirme the promiſes made bnto the fathers, and that the Gentiles might peatie God foz his mercie, as it is wꝛitten, Foz this cauſe F will

pꝛailſe thee among the Gentiles, and fing vnto thy

name, And againe he faith, Keioyce pee Gentiles ‘with bis people, And againe.Pꝛaiſe the Hovde all ye Gentiles, and laude him all pe nations together,

Rom,15§,

®

And againe Claplapeth, Cherethallbetherooteoe Folle, and hee that ſhall rife to reigne ouer the Gen ⸗

tiles, in him thal the Gentiles truſt The God of hope fill pou with alliop and peace tn beleeuing, that pee

oo be rich in hope, through the power ofthe holx 0 | 3

®

The Gofpel. :

Ex* the moore, and in the ſtarres: andt 24 the carth the people chall be at the

J (2 Bere halbe gues inthe fume, anditt Luke7t. 4 ‘wittes end chrough defpatte, Chelate

PAS 2 the water whallroare, andmenshearts ‘

; , J— — — 9 99 - : — Spe ; Sen ee, eee . >", > py

_. ThethirdeSundayineAduent. fhall faile them forfeare, andfozlooking afterthoie things which ſhall come on theearth:fozthepowers = ofheauen thal moue.and then hal thepfeethefonne of man come inactoude, with power a great gloꝛie When thele thingsbegintocometopalle,thentooke Dp, andlift vp your heades, for yourredéptiondzaw- ety nigh. And he ſhewed them a ſimilitude: Bepolde ie figge tree, and allother trees, when they ſhoote ss Feast their buddes, ye ſee and knowe of your owone Auues that ſommer is then nie at hand. So like wiſe ye alſo(when petecthele things come to paſſe be ſure that the kingdome of God is nie, Wertly J fap onto vou this generation ſhal not paſſe,tull all be fulfilled. Heauen and earth hall palle,but my words ſhall not

patie, | | ~The thirde Sunday in Aduent, 3 The Colleé, , 4 [_ Que, we befeech thee giue eare to our ppayers. ” by thy gracious viſitation lighten the darkneſſe ofourheart,bp Gur Lorn Fefiss Chꝛrilt. — oe e Epiltle, Eta man this wile eſteeme vs‚euen as 10+ 6\9 8 the minilters of Chriſt, and ſte wardes ot the fecrets of God. Furthermore, it £-| fe) Ad (Srequired ofthe fiewards,that aman A725 be found faithful. with me itisbuta bery final thing that J thould be tudged of pou, ei⸗ ther of mans iudgemẽt: No. J tudgenot mineowne felfe, for Jknowe nought by my felfe,yetam Anot thereby iuftified, It is the Lorde that iudgeth wee. Theretore iudge nothing befozethetime, vntillthe | Lorde come which will lighten things thatare hi in darkeneſſe, and open the counſailes of the Hearts, and thenthalleuery man bauepzaiieotGon,

% WEY ae te * eee : be — Bieta 3 f

ma 'y :) <i e . * a” ~ : ee — has ‘- i af. — Pais — < os, * * * * — 4 i tery fae: eS : * a By: > — Pe ee es) 2 Cn ge 5 ~ t be a aL OS * — eH te Giga oe a on

PSA ON pate Heard and leene. Che blinde receiu

* RAS * Se %~ Set : ——— —

YF MQM2ravtedp weprar cher) chrpower and ch e AMamong vs and with great might luccour vs thaa

SBGhoh be honour and slory, wo wichoutente· Pace

. LhefeurthSundayin Aduent,

on The Epifiles; 2 hil.4.4. LARA Cioper inthe Lorde alway, andagaine

S| |$2)) Aes fay veicyce. Let pour foftnefie bee a) Sknowen toalimen, the Lordeiseuen rS tA Gathande, We carefull fo2 nothing: but (heads inal prayer and fupplication, tet pour petitions bee manifelt bnto Goo, with giving of thankes. and the peace of God (which paflerh all ore Deritanding ) keepe pourheartsandmindes through —

Cyt Jeſu. F a ; TheGofpel.

2S’, SE Dists the recorde of John, when the ex] (SA Fewes lent Pꝛieſtes and Leuites from Ae | feoxs Dierufalem, to alhe hint, What art — REDY) ees thou? And heeconfefed, and denyed — ers ot, and fapde playnely, J am not Chri, Andthepatkedhim, what then? Art thor Elias: And he ſayth, Jam not. Art thous yzophet? And He anfwered, fo, Chen ſayde they onto him, ; what artthou, that we maygiue an anfwere bnto e them that tent bs? nabatfapelt thou of thy (elfe? He. laryde, J ant the bopce of acrper in the wildernefie,. maue ſtraight the way of the 102d, as fapde the Pꝛo⸗ .. phet Elai. And they which were lent were of the Pharilees, and they aſked him, and ſayde vnto him hr baptizeſt thou ther, if thou bee not Chriſt, 102 Elias neither that Prophet: John anſwered them, layxing. Jbaptize with water, but there ſtandethone among pou, whome peeknowe not, Heitis, which though be came after me, was before me, whole fhoe Aatchet Jam not worthy to vnlooſe. Chele things vere Dore at Wethabara beyond Jordane, where é fi) iu tize. ay ry 2 : : : Oy | | Be

a + © -. . We} oie — ie ey

awe sah > — ** 2 eS SS SLE — bah Toa pee LF yt ‘ ‘ ode ona ae a ae eis 2A J y . —* * eet atts ee aa 57) os Chriftinatcas * - ‘ § ⸗ nik Zee ; aye Ng “ 3 y —— ye ee * — — — ge ae A A OD, in SPF cra a ght : a eae * * wag. a een Pig bene eae Gs ; ‘ : * —— — —— 4 te See” nO So . 7 ¢ 4 ~ hoe { * — a! < —— * Aaj 1 . . aS. iad See ea — — * ? C vey - * wt

| Chrifimas day. ce

| ue Ballets ss) oc cgi ee dos

Linightie God, which halt giuen bs top onely

begotten fonne, to take our nature bpon Him, and this day to be borne ofa pure virgin;: graunt that we being regenerate, and made thy chilozen by adoption and grace, map dally be renued by thy ho⸗ iy {pivite, through thefame our Lod Fetus Coat, who liucth and reigneth with thee, ac.

The Epiftle.

e724" | wayes ſpake vnto the fathers by Pro⸗ ~~) phets : but in thele ial dayes be Hath 5 fpoken to bs by His owne fonne, whome

whome alfobe made the world, Which

offire, But buto tie ſonne he fayeth, Chyp leate

ADD in times patt, diuerly and many Heb,1.1.

1 El yee hath made Heire of allthinges, by

-@od) Hhalbe for enevandeucr,thetcepterortyphings = dome {8 a right ſcepter: thou balk louedrighteowts =

C, tit,

Gl ( ; iY £4 So

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eS Chrotmasdayr: 8

neſſe, and hated iniquitie, uoberefore God,euenthy Bod hath anointed thee with the oyle of gladneſſe a- boue thy fellowes.and thou Lorde in thebeginning — halſt layde the foundation of the carth,¢ the heauens are the wozkes of thy handes. Chey hail perith, but

thou endure, They ail hall ware olde as docth a garment, and as a veſture fhalt thou change then, and they tall be changed: but thou art even the

fame, and thy peeres hall not fate, tu

The Gofpel, Be . oy tay gave i the beginning was the wozde, and ay the worde Was With God, ¢God was J the word, Chetame was tn the begin: ning with God. Allthings were made rite Sec! by tt, and without it was made no⸗

| thing that was made. In it wasitfe, and tye life was the lightofmen, and thelight tht

e ue > Ni : in

(A, eae fo

neth in the darkenelle, and the Darkenefle compre⸗ hended if not, Chere was ſent fio God, amawhole —

mame was John: che fame came as a witnelle, to beare witnes of the light, thatall men through him

might beieeue; De was not thatlight,but was ſẽt to heave witnes ofthe light. Chat light was the true _ Light which lighteth euery man that commeth into the world. De was in the worlde andthe world was made by Him, and the world knew him not, Be came.

among bis owne, and his owne receiued him not.

But as many as receiued him, to them gaue he pow⸗ ev to bee made ſonnes of God, euen them that be⸗

leeued on his name, which were borne, not of blood,

noꝛot che will ofthe Heth, nor pet ofthe will of man, but of God. And the ſame worde became fleh, and_ dwelt among bs, and we fawe the slozpofit, aathe re

. 4 — goo 2 Rue — * a ° — — a ee ee See ee a Sa —— = * SS FSR er ae SS Sees

Saint Steuens day.

: — onely begotten: forte of “ be, dates arene a ose $

7 Saint Steuens dda si i The Collect. 7 Grau 63, O Lozde, tolearne to loue our enes mies, by theevample of thy marty: S, Steuer, ‘who prayed fez bis periecutours , to thee Which li⸗

ueſt, ac, Then hall followe the Colleét of the J—— whieh ſhalbe ſayd continually vnto Newe yeeres day.

3 The Epiftle. et Ve Nd Steven being ful of the holy Ghott, KY \eSy iootien bp fedfally with Hts eyes into

SS \S heauen, and fawe the glorie of God,

5 and Fetus ſtanding on the right hand 2 Ate Of God, and fapoe, Beholde, Iſee the : heauens opert.¢ the ſonne of mait landing onp right te of God. Chen they gaue a fhoute with a loude

oxce, and Topped their eares, and ranne dpon him all at once, and cat Him out of the citie, ¢ ſtoned hint, And the witneſſes laid Downe their clothes at a pong

AG.7.53

mans feete, whofe name was Saul;Andthepfoned. Steven, calling on, andfapitig, Lode Jelureceiue my ſpirit. And he kneeled downe, andcrped witha ‘Joude voyce; Lorde lay not this fine fotheircharaec,

* oe he had thus fpokert,be fella lleepe. Cua Mon? ‘The Golpel.

— kill and erucilie, and ſome of

bas — eben pee malt — cis

= gues, ¢perfectite them front Bs carpe Pua am a the righteous bi

A ehatoe, I fend vnto por Prꝛophets and Wars wife meit,¢ Scribes ano foe of thent 340 s :

Cif, HTC

Toh.r.z

Saint Iohn Euangelifts day.

which hath bene thed vpon the earth, fromthe blood

of the righteous Abel, onto the blood of Facharias the fonne of Barachias, whom pe flue betweene the temple and the altar, weretp Jſay vnto you.all thefe things thall come bpon this generation, O Hieruſa⸗ lem, Dierulalem,thou that hillet the Pzophets, and ſtoneſt them which are fent vnto thee, howe often wotlde Jhaue gathered thpchildzen together, euen

asthe Pen gathereth her chickens bnderher wings, and ye would not? Webolde, vour houſe is left vnto

poudelolate, Foꝛ Jſay onto you, pee hall not fee me Henceforth, til that ye ſay, Bleſſed she that commeth in the name of the Loz. . 7 Saint Iohn Euangelifts day. The Collect.

JV EtcifultsLop, wwe beteecy thee tocak thy bright

-YAbeames oflight bpon thy Church, that it being lightened by the doctrine of thy bleſſed Apoftie and

Cuangelit John, may atteine to thy euerlaſting

Gifts,chrough Fetus Chzif our Lord, Amen,

, The Epiſtle. pe 5 Hat which was from the beginning, ee] [etyé which we hate heard, which wee haue aX [yz feene with our eyes, which wee haue a2) C24 looked vpon, andour handes haue han⸗ fo @ ows deled of the worde of life, And the tife

appeared, and we haue feene,andbeare witnefle,and

‘thew bnto pou thateternal life, which was with the

father,and appeared vnto bs. Chat which we Hate.

ſeene and heard, declare we vnto pou, that pee alfo

‘may haue fellowthippe with vs, and that our fellow:

fippe may be with the father and his fonne Jeſus

Chꝛiſt. And his Wwe weite brtopow, at pee may re⸗

Pte,

SO OES ee ee ee

Saint Iobn Euangelistes day.

ioyce, and that pour ioy may be full, Andthis is the tydings which wee haue heard of him, and declare vnto pou, that God is light, and in him ts no darke⸗ neſſe atall, ‘Ff we fay we haue fellowibip with him, and walkie tn darkeneſſe,we lic, a doe not the trueth. But and if we walke i light, euen as he ts in light, then haue we kello wſhip With him, and the blood of Fetus Chrit his Sonne cleantety vs from ail inne, FE we fay we haue no ſinne, wee deceiue our felues, and the trueth is not in vs. Ff wee knowledge our fines, he is faithful ¢ iuft to forgiue bs our ſinnes, and to cleanfe bs fromatlbnrighteoutnelle. ‘Ft we fay we haue not ſinned, We make him a lyar, and his worde is not in vs.

The Goſpel.

nitciple whom Fetus loued, following vhich alfo leaned on his breaſt at ups ie, per, arid (aide, Lode, which ts he that thee”) when Peter therefore fawe bint,be ‘fatd to Fetus, Low, what thallhe here doe! Jeſus fad

isthat tothee? Follow thou me. Chen went this ſay⸗ ing abroad among the bretizert, that that difciple fhould not dpe: pet Fetus tard not to him. be ſhall not die: but if F wil that he tary till J come, what ts that to thee? The fame diſciple is hee which teftifieth of

AE

Fnnocents day. ate:

eae TREC aMEaS ee — mightie God, whole —— this day they rong RNnnocents thy witnefles haue coniefied and fhe wed koorth, not in fpeabing but in dying: motte — and hill all vices inb3s,thatinourconterfation, our life may expreſſe thy faith, which withour tongues me doe contefle,tyough Fetus Chk our Loꝛd. : The Epiftle. fi Looked, and loe, alambe foode on the. SBSmount Son, & with Him an hundred »7¢ fourtie and foure thoufande, hauing his VGA name and His fathers name weitten in 5Atheir foreheads, And J heard a voyce ont ‘peauen,ag the ſound of many waters, easthe boyce of a great thunder, And J heard the voyce of . Harpers, harping with their harpes. And thep fung as it were anew fong before the trate, andbefqzethe — » fourebeaftes andthe elders, enomancoudeicarne : thefong,butthehundzeofourtyandfourethoufand, which were redeemed from the earth. Chele ave they which were not defiled with womert, for they are virgins. Chele foilowe the Lambe, “wherefoeucr é be goeth. Cheſe were redeemed front mer, being the firſt fruttes vnto God, and to the Lambe andin their mouthes was found rio guile: fo2 is are wien Ie before the tioneof God. iS “The Gofpel.: fate. 13 Ao ee He Angell of the Lorde appeared to Jo: 2) GS Aleph tna fleepe, faping, Arife, andtake - * aN NX. the childe and his mother, and flee into KS 1) Es; Covpt, and bee thou there till bring a Sas thee worde, forte wilcometopatle at. Bereta ſeeke the childe,todefirop him So wpe he aw * or * childe ens mother i nigh bf,

The Sunday ajter (_brisimas day.

and Departed into Cappt, and was there vntothe death of Herode, that tt might be tulfilied which was ſpoken of the Lord by the Prophet, faying, Out of Egypt haue F called my fone, Che Herod, when

he ſã w that he was mocked of the wile men, was ers

ceeding wroth, and ſent forth men ot warre,and ſlew all the childzen that were in Bethlehem, andin ail the coattes(as many as were two peres old 02 vnder) according to the time which he Haddiligentip know⸗ ent out of the wife men, Chen was fulfilled that which was dene by the Prophet Jeremie, where⸗ as he ſaide, In Rama was there a voyce heard,ta- mentation, weeping, and great mourning, Rachel weeping for ber children, and woulde not be comtor⸗ ted, Decale thep Were not, | , The Sunday after Chriftmas day, , .. . The Colle&. Almightie God, ac. (As vpon Chriftmas day,) — The Epiſtle. jade A dF lay, b the heire(as long as hes a

= uN child) differcth not tro a ſeruãt,though C2 \ I, He be {020 of all but is vnder tutours €

: iC) gouernours, vntill 6 time that § father

“SSA we Were cyld2€, werein bõdage vnder } ordinances of p world: But Wher p time was ful come, God ſent

bis ſonne made ofa woman, a made Donde bnto the

{ato,to redeeme the which were bond onto the lawe

Gal,4,1-

hath appointed. Cuen fo we alfo, whet

that we through election miaht receiue the inheri⸗

tance that belongeth vnto the naturall ſonnes. Be⸗

cauſe ye are ſõnes, Gad hath ſent > ſpirit olhis ſonne

into our Hearts, which crieth Abba father Pherfore

now thot art not ã ſeruant, but a tonne. It thou be a alonne,thouartaile an heire of God thꝛough ce} | The

latt. 1 ee hes : (

hyen HIS mother Marie was marryed to Jo

Lhe Sunday after ( bristmas day. _ The Gofpel, . ee ater — son DIS is the booke of the generation of

eee

ſeph, (before

a The circumcifion of (hrift. Weloꝛe they came to dwelltogether) thee was found with childe by the Holy ghoſt. Then Jolſeph her hut band, becaule he Wasa vighteous man, and woulde not puther to hame, was minded priuily todepart from ber, Out whilehe thus thought, beholde, the Angel of the Lorde appeared vnto himinfleepe, fay: ing, Zoleph tho fonne of auid , feare rot to take onto thee ary thy wife: foz that which is concet: ued in her, commeth ok the holy Oho. Shee that bring foorth a Soune, and thou chalt call his name Fetus, for he thatl favre his people from their finnes, Ail this was done, that it might be fulfilled which ‘was {poker of the 1020 by the prophet, ſaying, Be holde; amapde hall be with childe, and hail bring forth a ſonne.and they thall call his name Emmanuel: which if a man tnterpeete,is as muchtolap, as God we) bs, And Joſeph; as foone as he awoke outof fleepe, did as the Angelof the Lorde hadbidden him: and he tooke his wife butobin , andknewe her not, tillthe had brought forth her firtt begotten fonne,and — calledbis name Jeſus. ee

The circumcifion of Chrift. ‘The Colle,

Anightie God, which madelt thy blefted tonne dgo be circunicifed, and obedient tothelawe foz matt: graunt bs the true circunmetion ot the irit thyhat our hearts and all our members being mortified = from au twortbly and carnaliuttes,mapinallthings Shep thy Dietied will, though the famethy Sonne - Qetuscuitourteae 0 ee

J ie ¥ ae eee MO Ee = * * a: 4 — * * '#

—— The Circumeifion of Cbrift —

The Epiſtle. m.4.8. ——eſſed is the mart to whome the Lorde

efeonefie then bpon the circumciſion, 02 a spon the pncteturmcition ali : Foz met

” he wãs in the circumeifion, oz when he was in the

vncircumciſion? not in time of circumciſion, but when he was vet vncircumciſed. And he receiued the. figne oſcircumciſion, ag a ſeale of the rightcoutnetie

_ of faith, vabich be had pet being vncircumciſed, that He ſhouĩd be the father of ail them beleeue, though

they be not circumciſed, that righteouſneſſe might be imputedto thematic, a that be might bee the father:

oſcircumciſion, not vnto them onelp which came of

‘thecivcumeifed,but vnto them alfo that waltze in che ſteppes of the faith that was in our father Abraham before the time of civcumcilion, Foꝛ the pomife (that He ould be heire of the wozide) Happened not to A⸗

braham, oꝛ to bis feevde through the law. but through the righteouſneſſe offaith, Foz if they which are of

>

pꝛomiſe of none eſtect.

The Goſpel. i oe Sor cas 2.15. Pete od tt fostuned, aſſoone as the AIngess HO aca Were gone away from the theppeards

(oon, into heauen. they ſayde ane to another,

A

98

‘vit $i: —— A ae . Pega Nd, A) BR ** ee PA as Aiki plie Sre we — * —— * ORR rep Or. SAE —R— — — va 4 * + eg : 32 4 te

€\ |&)) &) will not impute ſinne. Came this diet

Serco lay 6 faith) was reckoned to Abragant for righteouſneſſe. Dow was tt then reckoned: when

> thetawe be heires, then is layth but vaine, andthe |

* sad Be Loe ~ a i De Og eee Aan ey See eee Pa a a

L he Epiphanie.

they had feene it, theppublithed abzoade the faping that was tolde them ofthatchilde, And all they that Heard it, worded at thote things Which were tolde thentof the thepheards. But Mary kept all thoſe fap- ings, and pondred thent tir her Heart, And thethep- beards returned, praiſing ard lauding God, foz all the things that thep had Heard andfeene, euen as it was tolde vnto them, And wien the eight dap was come,that the childe thoutd be circumciſed,his name was called Fetus, which was named of the Angel before He was conceited in the wombe. If there be a Sunday betweene the Epiphanie and the

Circumcifion, then fhall be vfed the fame" Colle&, Epiſtle and Gofpell at the Communion, which was

vfedvpon the day of Circumcifion.

| The Epiphante. The Colle&, (Sa. wbich by the leading ofa farre,diddett ma⸗ nifett thy onely begotten tonne to the Gentiles: mercifully graunt, that we which knowe thee no we by faith, may after this lile haue the fruition of thy glorious Godhead through Chriſt our Lorde. Amen. | The Epiftle. 3 Ss 5Oꝛ this caufe J paul am a pꝛiſoner 1. . 1 ONY of Felus Chrtt for pouveather, if pee “PF |) AS baue beard of the miniftration of the >| (Za/a avace of God which ts giuen mee to Tae pouwarde, for by revelation hewed =| He the myſterie vnto mee, as J wrote afoze infewe

Tbe Epiphanie.

and prophets by thefpivit, thatthe Gentiles houlde |

be inheritours allo, andot the fame body, and parta- kers of his promiſe of Ch, by the meanes of the

Golſpell: whereof aim made aminifter, accozding

to the gift of the grace of God, which is giuen bnto me after the woking of His power, Ginto me the

leaſt of all Saintes is this grace giuen,that J thould

preach antong the Gentiles, tye bufearcheable vi>

chesof Chꝛiſt, and to make all men fee what the fel-

lowſhipoſfthemyſterie ts, which from the beginning

ofthe worlde hath bene hid in God, which made ail

things theough Fetus Chritt, totheintentthatnow

vnto the rulers and powers in heauenly thinges,

might be knowen bp the congregation, the mant:

. folde wifedome of God, according to the eternall pur⸗

Mat.2,1,

poie which He wꝛought in Chat Jeſu our Lode, by

whome we haue boldnefle and entrance. with the .

confidence which ts by the faith of hint.

NeSess Hen Fetus was borne in Wethlehem,a —9— Ay citie of Jurie in the time of Herode the kino:behold.there came wite me front

yo the Catt to Dierufalem, taping vopere ees) 18 He that is borne king of the Jewes? 02 webaue feene bis ſtarre in the Eaſt, and are come

to Worhip him. When Bevode the king had Heard

xie: fog Chus itis wꝛitten bythe Prophet, Andthou . Bethlehem in the lande ot Jurie, artnot the leat a⸗

theſe things, be was troubled, and ail the Citie of Hieruſalem with hint, And when he had gathered al

the chicfe Prieſtes and Scribes of the people toge⸗

ther, be demaunded ofthem where Chul ould bee bowie, And they faid vnto him, At Bethlehem in Ju⸗

mong

The Gofpel, | ae

SS ee eee

The firft Sunday after the Epiphanie. . mong the peices of Juda: For out oftheethalicome — onto ne the captaine that hall gouerne my people Iſrael. Chen Herod, (when He had priuilyxcalled the wife men) he enquired of them diligently what time the ſtarre appeared. And he bade them goe to Beth⸗ lehem and ſaid, Go pour way thither, and ſearch dt- ligentlp fo2 the Child: and when pe haue found him, bring me worde againe, that map come and woz: hip him alſo. When they had Heard the hing, thep Departed, and loe, the Karve witch they fawe in the Catt, went before them, till itcame and floode ouer the place wherein the child was.uohen thep fa the ftarre, they were erceeding glad, and went into the Houle, and found the childe with Marie His mother, and fell downe flat,and worſhipped Him, and opened their treafures, and offered vnto him giftes, golde, _ frankincente,and myrrhe. And after thep were ware nedof God in afleepe, (that they ſhould not go againe to Derode,) they returned into their owne countrep another wap. , 7 } The firft Sunday after the Epiphanie. | The Colle&,. [22 we befeech thee mercifully to receiue the ~prapers of thy people which callbpon thee, and graunt that thep map both perceiue and. knowe what things thepought to doe and alſo haue grace and power faithfully to fultill the fame, though Je⸗ fus Chtour 102d,Amen, — ——— — ene ose one ve Get eames Oa : ory | Deteech you therefore brethren by He Rom, 12, Ga mercifuines of God:that pe make pour , YSN] WWM bodiesaquicke facrifice.polpeaccepta- * At] ot) ble bute God, whichis pourreatona: GSS SS) ple-feruing of God, And fathion NOE WD, t, yout - | i. x 2:

— ny as : — A,

‘L he first Sunday after the Epiphanie.

pourfelues like buto this worlde: but be yechanged in pour hape,by the renuing of pour minde,that pee may proue what Ching that good and acceptable and pertect wiliofGodis. Foꝛ 4 fay (throuah the grace that vnto me giuen ts) to euerp mat among por, that no man Kande high in his owne conceit, moze their if becommeth himto eſteeme of Him felfe: but ſo iudge of him lelfe, that he be gentle and fober, ac: cording as God hath deait tocuerp man the meature of faith. Foꝛ a3 Wwe Haue many members tu one bo- dp, and all members haue not one office: So we be- ing manp, are one body in Chriſt, and euery man as mong our ſelues one anothers members.

The Gofpel. se KG D 6} SSS. Ce He father and mother of Fetus went fo ; ears Dicvulaic, alter the culome of the feat aq day, And when they Had fulfilled the oj Sarg dayes.as thep returned Hoine,the chia rnd ea Selus abode til in Hierufalent,and his father and mother knewe not of it: but they ſuppo⸗ ſing him tohaue bene in the companie.came a dapes iourney, and fought him among their kinſfolke and acquaintance, And when thep found bim not, they went backe againe to Hieruſalem, and fought hin. And it fortuned, that after three dares they founde him inthe Ceniple, fitting in the middeſt of the doc: tours Hearing them, and poling them. And all that Heard Him, were aflonped at his vnderſtanding and anfweres, And when they faw him, hep maruetied, And his mother fad vnto hin, Sone, why hat thou thusdealt with vs? bebotde, thy father and J baue fought thee ſorro wing. And He ſaid vnto them, How Happenc, it that pe fought mies Wiſt ye not thar

The ij. Sunday after the Epipoanie.

muſt qo about my fathers bufines? And they vnder⸗ ftood not that faping which be ſpake buto them, And he went downe Ww them, ecameto Nazareth, ¢ was obedient vnto them, Hut His mother kept all thete fayings together in her heart. And Jeſus profpered int Wifdome and age, and in favour with God ¢ wer, The fecond Sunday after the Epiphanie, he Collect. A Lmightie and euerlaſting God, which doell go⸗ uernẽ all thinges in heauen g earth: mercifully heare the ſupplications of thy people, and graunt ds thy peace all the dayes of our liſe. 3 The Epiſtle.

—7 Cing that we haue divers gilts, accor⸗ RO,12.6, A GOs sing tothe grace thatis giuen vnto bs, NA Killa matt Hare the Gift of peophecte , tet Ay vhim Haute tt, pit be agreeing tothe fatty. ESSAY et him that hath an office, wayte or hisoffice. Let him thatteacheth , take heede to his Doctrine, Let him that exhorteth, giue attendance to His exhoꝛtation. Ifany man giue,let him doe it with fiiiglenefle, Let him that rulẽeth. do it with diligence, FE any man ſhewe mercy, let him doe it with cheares külnes. Let loue be without dillimulation. Bate that which is euil, a cleaue bitte 6 which is good. Be kind ore to another with brotherly loue. In giuing ho- nour gor one before another. Be not ſlouthfull ithe bulineile which ye haue in hand. Be feruentin ſpirit. Apply pour felues to the time. Keioyce in Hope. Be pas tient in tribulation. Continue in paper, Diſtribute vnto the necellity of the faints, Be ready toharbour, Bleſſe thé which periecute pou, Bleſſe, Jſay,a curſie Not, Be meryp with them that are merie, weepe with them that weepe. Be of like affection one towardes BM, another.

hn 2.1,

The ij,Sunday after the Epipbanie. arother, Be not high minded, but make pour ſelues equal to them of the lower ſort.

The Gofpel. :

— — was calied (and His diſciples) vnto the

=

YASS. marriage. And when the wine fayler,

The third Sunday after the Epiphanie, | The ColleQe i

3 Arwightie and euerlaſting COD, mercifully

looke vpon our infirmities, and in all our daungers and neceſſities, ſtretche foorth | : —J right

T he third Sunday after the Epipbame.

right bande to helpe and defende 08: through Chꝛiſt our Lord.

* The Epittle,

Endot wile in pour owne opinions Ke⸗ Rom.12, '£) comperice fo 110 matt euillſoꝛ euil. Pꝛo⸗ 16. % utde afozehand things honell, not ones A ip before God, but alfo tn the fight of all Boas mei. Fit be pollible(as much as in pou is: ) tue peaceably with ali men, Dearely beloued, a- uenge not your felues, but rather giue place vnto - Wath. Foz tt is written, wiengeance 13 mine, F worl reward, faith the Lode. Cherefore tf thine enemie hunger feede him: the thirt tine him drinke: For in fo doing, thou thalt heape coales of fire vpon His head. Be notonercome of eutil, but overcome euill with goodneile.

The Gopel SSS a SOY Heit hee was come downe frort the Matt.8.1 i 0) SL “fe mountatne, much ‘people followed NG ie x Hin, And behoide there came a leper and worshipped hint, ſaying, Matter, ast ii thou wilt, thou cat make me cleane.

and — put foorth bis hande, and touched him, faptng, 3) will, be thou cleane: And immediately his leproſie was cleanfed, And Fetus ſayde vnto Hin, Cell no man, but goe and the we thy telfe to the

reff, and offer the gift (Chat Motes commaunded — to be offred ) fo2 a witnefle vnto them. And when Fee | {us was entred into Capernaum, there camebnts .. -' hima Centurion, and befought him, faying, Ma⸗ ſter, my ſeruant lyeth at home fiche ofthe paltie, and. 18 grieuoully pained. And Fetus (aide,vohen Icome vnto eal at — Centurion —

Tt, re

——

LT be iti. Sunday after the Epiphanie.

red, and aid, Siv, F amt not woethy that thou ſhoul⸗

def come vnder my roofe, but fpcake the wozd onely,

and my fertsant thalbe healed, Foꝛ F alfo my felfeans & man firbiect to the authozitie of another, a haue fouldiers vnder me: and J fay to this man, Go and He goeth : eto another man, Come,andhecommeth: J And fo ntyleruant, Moe this, andhedoethit, wher Fetus heard theſe wordes, he maruetled, andfayoe tothens that followed him, WerilyFfapbntoyou,F J haue not founde fo great faith in Itrael. Flay onto - pou, that many thall come fromthe Eaſt and eſt, and Hatt ret with Abraham. Flahac, andFacob,in the hingdome of heauen, Wut the chilozen-of tye kingdome Hhatbe cal out into vtter darkeneſſe there ſhall be weeping andgnahing of teeth, And Fetus fatoe vnto the Centurion, Goe thy way, andasthou belecuett, fo be it vnto thee. And his {eruantwas healed in the (eifefame houre, | :

The fourth Sunday after the Epiphanie,

; The Colle&, | (5; Which knowelt bs to be let in the middes of ‘fo many and great dangers that for mans fraile⸗ fies we can not alwayes and vpꝛightly: graunt to 68 the health of body and foute, that all thofe things which we ſuller lor finne, by thyhelpe we may weil - pafleandoucrcome,theough Chꝛiſt our Loꝛd.

—— — — 13.1. (Cy

9; the authozitie of the bigher powers:foz “| Lee. Here ts no powerbut of 6D BD, Che Lave powers that be, ave ogdeined of God,

‘s

———

yy te). “ “She,

‘ 17) m~e Gteuery fowsle fubmitte him felfe vnto

* * — —

for AND Holo fo euer thereloꝛe veliftety power, — pea Ge

CR >

T heii Sunday after the Epiphanie. relifteth the ordinance of God: but they that reliſt, wall receiue to them felues damnation, Foꝛ rulers are not fearefull to them that doe good, but tothem that doe euill.wilt thou be without feare of the pow⸗ er, do wel ther, a ſo fhalt thors be pꝛayſed of the fame: fo2 hee is the minitter of God forthp wealth, Wut if thoudo that which ts euil, then keare: forhe beareth not the fworde for nought: fez hee ts the miniſter of God, to take bengeanceon them doe euill. wheres - fore pee mutt needes obey , tot onelp foz feare of bens geance, but alfobecaule of conſcience, ard euen foz . this caule pay vee tribute : Foꝛ they ave Gods mini⸗ ffers, feruing foz the fame purpoſe. Giue toeuerp itatt therefore His duetie: tribute, to whome tribute belongeth: cuſtome, to whome cuſtome 13 due: feare, to whom keare belongeth: honour,to whom honour perteineth.

The Goſpel.

Nd when Hee entred into athip, his diſ⸗ Mat.3, 2 NSS ciples follower hint, And beholde, there E\ NS arole a great tepell in the (ea, inſomuch S460 as the fhip was couered with waues, vbuthee was aflecpe. And his difcipies ame to him, andawoke hint, faying, Matter, faue bs, we perich. And he ſayde vnto them , Whyare yee feareful,D ve oklitle faith? Chen he avofe,and rebu⸗

Ked the Winds and thefea,and therefolloweda great - :

calme, But the. men maruepled; faying, What maner of man is this, that both windes and ſea obey Him? And when hee was come to the other fide, into the countrey of the Gergelites there mette Him two poſſeſſed ol deuilles, which came out of the 9 FD Uti, graues,

* e ~ — ð —— Sy > "A= =

_ Lhev.Sunday after the Epiph

+ grates, and were out of mealure sce thatno man might goe by that way. And beholde, they cryed

out,.ſaying, O Jeſu, thouſonne of God, what haue Wetodo with thee? Arethoucomehithertotozment bs before the tine? And there was a good Way off ._ :

{

from them a hearde of manyſwine feeding. Sothe deuils beſought him, ſaying, Ifthou caſt vs out.ſuſ-. fer bs to goe into the herde oſſwine. And he ſayde vn· · to them, Goe pour wayes. Chen went theyout, and

departed into the herde ofſwine: And beholde, the whole herde of ſwine was caried headlong into the {ea,and periſhed in the waters, Then theythat kept them, fied, and went their wayes into the citie, and Colde every thing, and what had happened vnto the poſſeſſed of the deuils. And bebolde , the whole citte came otst to meete Jeſus: and when they lawe him, tee befought him that he wouldedepart out of their coafies, |

The fifth Sunday after the Epiphanie, : The Collect. Dade, wee beleech thee to keepethyChurchand houſholde continually in thy true religion, that they which doe leane onely bpon hope of thy heauen - lixvpgrace mayeuermoꝛe bee defended by thy mightie power; through Fetus Chriſt our Lord. :

« TheEpiftle.

et bearing one another and forgiving one : fom another, ifany. man haue a quarell aqdainſt anothers as: Chꝛiſt fozgaue vou —

8

T hev.Sunday after the Epipbanie.

doe ye, Aboue all thele things put on loue, whichis the bond of pevfectnefie, And the peace of Gon rule in pour hearts , to the which peace pee are catled in one body: and fee that pe be thankefull. Let the worde of Cid well in pou plenteoullp, with all wiſedome. Geach anderhort pour owne ſelues in Plalmes, and Hynes and {ptrituatl fongs, ſinging with grace tit your hearts to the Lode, And whatloeuer pe doe in word oz deede,voe ail in the tame of our Aozde Jet, giving thanks to God the father by Hin,

The Gofpel. —* ; 2-0. He kingdome of heaven ts {ihe vnto a Mat. 13. se] (2Ar8 man which fowed good ſeede in his field: 24. soa Dut while men flept, Hts enemie came 2) FOZ and fowed tares among the wheate Lm SO AND Went his way, But when the blade Was ſprung bp, and Had brouaht foorth trutte; thes appeared the tares alfo. So the feruaunts of the Poutholder came, andfapde vnto him, Sops, diddel not thot ſo we good ſeede in thy fielde? from whence then bath it tares: Be ſayde onto them, Che enuious man hath done this. Che ſeruants ſayde vnto hin. wilt thou then that we goe and weede them bp? But he ſayde; May, lett while pee gather bp the tares, yee plucke bp alfothewbeate with them: letboth growe together vntilthe harueſt,a in the time of harueſt. wilfap tothe Keapers, Cather pe iv the tares, an binbe them together in cheaues to be burnt: but qa OTB Taha

ther.the wheateintompbarne, nß oy ali cits of

The ifexeh Sunday ( if there bee fo many) {hall haue the ., siifameRfalmes 5 Collect, Epiftleand Gofpell that'was — Bereporittie fifth Sundaxy..

a2 :

. Sunday called Septuagefima. The Colle. | Ouse, we befeeche thee fauourably to heare the prayers of thppeople, that wee which are iuſtly puniſhed fo2 our offences, map bee mercifully deliues redby thy goodnes, for the glozp of thy name,tizoughy — Jeſus Chaat our Sautour, whe liueth and bigness , world without ende, Amen.

The Epiſtle. Cor.g, | Erceiue pee not, howe that they which 4. runne in a courtevunne all,but one res

8 lceiueth therewarde? So runne. that Svree mayobteine. Euery map pꝛoueth Amalteries, abfteineth from all thinges: and nD thep doe it to obteine acrowne that ſhall periſhh, but wee to obteine an euerlaſting crowne. Jthere · fore ſo runne.not as at an vncertaine thing: fo fight FJ wot asone thatbeateth the ayze: but FZ tame my body, and bring tt into ſubiection, lek by any meanes itcome to pafic,that when F haue preached to atyers : Aimy felte shourlo be a caftaway, The Gofpel. fat.20,1 GeO Pe kingdome of heauen ts like vnto a nian thatizanhoutolder, which went eS x LZ ~ out early in the morning to hire labou⸗ * rers into his vineyarde. And when the agreement was made with the labou⸗ ters forapenp adap, he fent them Into hig binepard, And hee wentout about the third Houre, and ſawe other ſtanding idle in the market place, and ſayde vnto them, Goe pee alfo into the bineyarde, and. wyatloeuer is right, J will gite. pou. And they went their way, Againe hee went out about the orth and ninth houre, and did like wile. And *—

=

Sunday called Septuagefima.

the eleuenth Houre be went out, and founde other ſtanding idle, and fatd vnto them, wobp Hand pe Here all the day tole? CHeplayde vnto him, Becauſe no man Hath hired bs, He ſaith vnto then, Goe pee als

{fo into the binepard, ard whatſoeuer ts right, that thall pe receiue.So when euen was come,the Lode > of the vineyarde fatde vnto hig Stewarde, Call the

labourers, and give them their Hire, beginning at the laſt, vntill the firſt. And when they did come that came about the eleuenth Hore, they recetued euery man apeny, Dut wher the lirſt came alfo, thep fips poſed that thep Mould have receiued moze, and they like wiſe recetued etierp man a peny. And wher they Had recetued tt, they murmured again the goodman of che boule, faring, Theſe la have wrought but ene Houre, and thou hak made thens equall with bs, whith haue borne the burdenand Heate ofthe day, But Hee anfwerrr vnto one of them, and ſayde, Friend, J doe thee wu vrong: Did⸗ deft not thou agree with me fora penie? Cake that thine is, and goe thy wap: F will giue vnto this lat; euen as bnto thee. Is it notiawtullfoz me to doe ag me lufteth with mune owne goods? Is thine eve:

- euill,becaufe Z am good? Soo the lak hatbe fir, and

the fir hall be laſt. Foz many be called, but fewe be choſen.

Me Sunday called Sexagefima, - *

The Collect.

Orde God, which {eek that we put riot our trußt ~~inanyp thing that we do; mercifully avaunt,that by thy power we may be defended again# all aduerſi⸗ te, through Fetus Chk our Lov, a :

Tike Sunday called Sexagefima,

The Epittle, : ant 9 & fuer fooles. gladly, ſeeing pour

22 a

fae DUNG pou into bondage, if a man Des uodure, it a man take, if a man exalt

SY 7X E48 Hint ielte, La man fintte pow on the face, Iſpeake as concerning rebuke, as though wee Had bene weake in this behalfe. Powbeit, wherein

ſoeuer anyman dare be bolde (F ipeake foolithiy) J

dare be bolde alſo. Chey are Hebre wes, euen foam

J. Ghey ave Iſraelites, euen foam J. Chey are the

Thice was J beaten with rods J was once toned, —

ſeede of Abraham euen fo am J. Chey are the mi⸗ niſters of Chl Jſpeake as a toole) J am moze, In labours mow abundant, in ſtripes aboue meas lure, in priſon more plenteoully, in death oft. OF the Jewes tive times receiued F-11, ſtripes faue one,

J ſullered theiſe hipwracke, night and day haue J

bene in the deepeſea In iourneping ofter, in perils. of waters, tit perils of robbers, in ieopardies of |

mine o wne nation it ieopardies among the Bea then in perils in the Citie, iw perils in wilder? neſſe, in perils in the feasin perils among falſe bre⸗ thren in labour and trauaile in watchings often

in hunger and thirfk, in kaſtings often, tn colde and

nakednelſſe: beſide the things which outwardly hap⸗

pen vnto me, Jamcumbꝛed daily anddocare for all

congregations. Noho is weake,and Jam not weake: wyd is oflended, and Jburne not? FEF mul needes boat, J will boalt of the things that concerne mine infirmities, Che Godand father of our Lowe Jetus

_ Chri, which ig bietTed fo euermore bnowety that

4 tte tot att i a gee tase

(v/2, icinesare wite, far petufler, tamat

The Sunday called Sexageſima. es The Gofpel.

ghen much people were gathered COR? Lubes

Ve ther, and were come to bins out of all , Cities, hee ſpake by afimilittde, Che

& YAY, cſower went out to ſowe his teede, and — ani as heeſowed, ſome kell bythe way fide,

and it was croden downe athe foules of the apse de- uoured It bp, And fome fellon Tones, andaflooneas if was {prong bp, it withered away, becauſe it lacked mopſtneſſe. Ana fome fed among thornes atid the thomnes fprang bp with it, and chokedit, Andfome ‘ fell on good ground, and fy2atig bp, and bare fruite an hundred folde, And as Hee ſayde theſe things, be crped, Hee that hath eaves tobeare , let him heare. Andbhig Silciples athed him, faying, What maner offiuititude is this? And hee fayde, Unto pou itis given to knowe the fecrets of the kingdome of God, but to other by parables , that when theptiee , thep fhoutd rot fee, and when they heave, they Hould not vnderſtande. Che parable is this, Che ſeede isthe woorde of God, Chote that are defide the way, are they that heare, then conuneth the deuill, and taketh away the worde out of their hearts, teat they ſhould beleeue, and be faued. Chey on the flones, are they, which when they heave, recetue the worde with top, and thete hate no rootes, which for a while beleeue, and in Chine of temtptation goe away.And that which fell among thornes, are they, which when they haue ‘heard, goe forth, ¢ are choked with cares andriches, and voluptuous liuing, and bring foorth no fruite. That which fellin the good qround, are Hey, which

With a pure and good Heart heare the woorde, and —

Reepe it,and being forth fruite through ———

a

» 4

.Cor.13

The Sunday called Quinquagefima. The Colle. | () Lorde, which dock teache bs that all our doings

(

without chavitie are notving worth: fendethp

Holy ghot, and powre into our hearts that mot er: cellent gift of chavitie , the berp bond of peace and

alibertucs, without the which wholoeueriiucthis

courted dead befoze thee: Graunt this for thy onely fonne Jeſus Chutes fake, ae | The Epiftle. | 7S Hough 3 {peake with tongtes of men, Vy KS Vand of Angels, and haue no loue, Jam RXeuen as founding baile, 02 as atinck- by (esy ling Cymbail. And though F could pꝛo⸗ — re pecte, and vnderſtand allfecrets, and all knowledge: pea tf Jhaue ail faith fothat F could moue mountaines out ot thetrplaces, a yet haue no loue, Jam nothing. And though F beſtowe ail mp goods to feede the poore, and though Igaue my bodp even that'Z buried, and pet hate noloue, tt pro⸗ fiteth mee nothing. Loue ſuffereth long, and is cours teous , foue enuieth not, foue doeth 10t frowardip,

q if

ſweileth not, dealeth not diſhoneſtly, feeketh nother owne,. is not pꝛouoked fo anger, thinker) none eutil, reioyceth not in iniquitie: butretopceth in the truth, f{uffereth all things, belecueth all things, hopeth ait

thitigs,endureth alithings. Chough that prophecy- ing faple eptier tongues ceafe, 02 inowledae vaniſh away, vet loue tatleth neucr away. Foꝛ our know⸗ ledge is vnperfect, and our prophecying is vnper⸗ fect: Dut when that whichis perfectis come, then

that which is bupertect hail be done away. nohen F Wwasachilde, Iſpake as a childe, Jvnderſtoode as

achilde,"Z imagined as a childe: Wut aſſoone as J

Was aman, J put awaychildiſhneſſe. Mowe wee fee

in

The Sunday called Quinquagefima.

in aglalle, euen in a darke ſpeaking: but then hal we fee face to face. Now Jknowe bnyerfectlp: but then thalt Iknowe. cuen as Jam knowen. Now abideth . Faith hope, and loue, euen theſe theee: but the chiefe of theſe is loue. | The Gofpel,

rer | Clus tooke bute him the twelue, and Luke 18, AW Tald vnto them, Beholde, we qoe bp te 31- hieruſalem, ¢ all hall be fulſuled that

may are weittenby the Prophets of p fonne

Daermin2) OF MAI, F'O2 he (hall be delivered vnto the Gentiles, and thatbe mocked, and defpitefully ens treated, and {pitted ort, And whe they haue ſcourged Hint, they will put him todeath and the third pap he ſhall rife againe, And thep bnderitoode none of thele things, And this laying was hidfrom them, fo that ther perceiued not 6 things which were fpoken, And it came topafie, that as he was come nigh to Jeri Ho, acertaine blinde man fate by the hiqh way fide, begging, And when he heard the peopie palle by, he athed what it meant, And thep ſaid vnto him, that Felus of Nazareth paſſed by. And he cryed, laying, Jeſu thou ſonne of Dauid, haue mercie on me. And they which went before,vebubed him, that he ſhould Hold His peace:But he cried ſo much the more, Chore ſonne of Dauid, hate mercyon me, Arid Fetus ſtoode — ML, a commanded him to be brought vnto him, And when be was come nere,ve alked him. ſaying, what wilt thou that J do vnto thee? and he fad, Lo2d,that J might veceiue mp fight, And Fetus fayde onte Hint, Keceiue chy ſight, thy fatth wath ſaued thee. And immediatly he receied his Aight, and followed

m, praiſing God. And all the people, when they ſaw it, gaue praiſe vnto God. eae a

| 1¢

T he firft day of Lent.

ay The Colle&, ——

A mightie and euerlaſting God, which hateſt

“ “nothing that thou hall made, and doeſt forgiue

the finnes of all them that be penttent: createand make in bs newe andcontriteheartes, Hat we wor thily lamenting our finnes, and knowledging our

wretchedneſſe, may obtaine of thee the God of all wercy, perlect remiflion and forgiuencile, through

Jeſus Cheiſt. ——

| “The Epiftle, el.2.12 Oe eg BRN E you vnto me with all pour rene’’ BXAS heartes, with faking, weeping , and wag Mourning: rent your heartes and not

2-4 your clothes, Curne you bute the V2 ca) Lod pour God, for He ts gracious and mercifull, long fuffering, and of great compaſſion. and ready topardon wichednelle. Then (nodoubt)he

alfo wan turne and forgiue + arid after bis chaites < ning, he ſhall let vour encreaſe vematnefozmeat and drinnie oflerings vnto the Loꝛd pour God, Blow out

‘With the trumpet in Sion, proclaime afating, call

the Congregation, and gather the people together:

warne the Congregation, gather the Ciders, bing

the children and ſucklings together. Lettie beide>

grome goe forth of his chamber, andthe brideoutol

her clotet, Let the Prieſtes ſerue the Lowdbetweene

the porch and the altar, weeping, andfaping, Weta.

— Mourable,D Lod, be fauourable butothypeopletet

n Not thine heritage bebzought to ſuch confuſion leſt

che heathen be lordes thereot. xoherefore choulde —— po ipa tera te Heathen, Where is nowe their — jae nec | ——

See Wak —— oe, —

—

ee ee eee Se oe eT ee —

Gaver

PG fae ae Roos) 0 Se . — pe Regs Fy ee ges

The firft Sunday in Lent. ‘The Gofpel, ma eve hen pe fatt, be fot fad, a8 thetiypee Mat,6. 16 s/f crites are: Foꝛ they diffiqure their u/fo ) faces, that it map appeare vnto mé fF How p thepfatt. wierelp 7 fap vnto i E vou.they haue thetrreward, But a, \es\V thou, then thou fate, anopnt oA J thine head,¢ wath thy face, that tt dates puto me how that thou fattett, but vnto thy father, which is infecret,sthy father which teeth infecret,fhal reward thee opelp. Lay not bp fo2 pour ‘5 felues treature vpon earth, where the ruff and moth ee) doeth corrupt, ¢ where thteues becake though and ; fteate: but lap dp fo2 pou treaſures in beauen, where — neither raft nor moth doth cozrupt,¢ where thicues doe not breake through noz ſteale. Foꝛ where pour treafure is, there will pourbeartes be alfo, | The firft Sunday in Lent, The Collec, | (+) howe, Which for our fake diddeſt faſt kourtie dayes and fourtie nightes: giue vs grace to vſe fuch abſtinence, that our fleih being fubdued to the fpirtt, we may ever ober thy godly motions, in righ⸗ teouſneſſe, and true holinefic, te thy honour and sioner liueſt and reigneſt.ac. The Epiſtle. Eashelpers exhort you, that ye receiue 2.Cor,6, ‘ ) b trot the grace of Godin baine. For Hee x, ‘“ A 7S, fayeth, F baue heard thee ina time ace en Copted, ¢ int the day of faluation haue J : ax) fuccoured thee. Behold, now ts Hat ace —— time Behold, now ts that day offaluation, Let vs giue none ockalion of euil 6 in our office be found no it: but in all ne let bs behaue our iso | eS

Sia

T he firft Sunday in Lent.

asthe miniſters of God, in much patience, alllicti⸗ Og, i Neceflities, in anguiſhes, in ſtripes, in priſon⸗ nets, in ſtrilkes, in labors, in watchings, in fattings,

in pureneſſe, in kno wledge, in long ſuftring, in kind: nes, in the holy Ghoſt, in iloue vnkained, in the worde oftructh,in the power of God, by the armour ofrigh⸗

teouſnes of the right hand and on the left, by hondur

bey ofthe Temple, andfapeth vnto hint, FE thow

che ee ee

The fecond Sunday in Lent. of the worlde, and the glory of thent , and ſayeth vnto Him, Ai theſe wil Jgiue thee, tf thou wilt fall downe and worhip me, Chen faith Jeſus vnto hint, Auoide Satan: foz it is weitten, Chow chalt worhipp Lorde thy God, andhim onely ſhalt thou ſerue. Chen the deuillleaucth him, and behold, the Angels came and miniitred vnto him. af The fecond Sunday in Lent. The Colle@. A haniabty (Sod, which doett {ee that we haue no power of our felues to helpe our ſelues: keepe thou bs both outwardly in our bodtes , and inward: Ip in our foules,that we may be defended from all ad⸗ uerſities which may Happen to the body and from all euil thoughts which may aflault and hurt the foute, though Jeſus Chꝛiſt.ac. | | ; The Epiftle. Sidi eS Swe CE befeech pou bꝛethꝛen, and exhort you 1. Theſ.

/aby the Lorde Fetus, that pee increaſe 4.1. PONV PAD moze and moꝛe, euen as pee haue recei⸗

EN Fase ued ofhs, how pe ought to walke,and to gee. ean! pleafe God, Foꝛ pee knowe what come maundements wee gaue pou by our Lorde Fetus

Chk. Foꝛ this is the willof God, euen pour Holts neſſe: that yee ſhould abſteine from foꝛnication, and

that euery one of pou fhoulde knowe Howe to keepe

bis veſſel in holineſſe and Honour,and not in vᷣ luſt oF concupiſcence, as doe theheathen, which knowenot God: that no man oppꝛeſſe, and defraude his brother inbargaining becaule thatthe Lode ts the auenger

ofall fuch things, as we told pou befoze,and teftified.

ffo2 God hath not called bs vnto vncleanneſſe but

bito holineſſe. He therefore that defpifeth, wie ee

naot man, bat God, which hath fent his holy {pirite ; — amongypou, G.ii. . The

The third Sunday in Lent.

The Gofpel.

DeElus went therice,and departed nto the

| fe By coattes of Cyꝛe and Sidon: a bevolde, a 74 woman of Canaan, (which came out of Gy the fame coatts ) crped onto him fapinag, Vass Dave mercy on me, D Lod, thou fone of Dattid : my Daughter is pitioully dered with a deuill. But he anfwered her nothing atall. Andis diſciples came and befought hin. faping, Sende her awary,foz the crpeth after bs. Wut hee anfwered and ſaid, Jam not ſent, but to the lot ſheepe of the Houle of Iſrael. Thencame ſhee and worſhipped him, ſay⸗ ing, Lord helpe me, He anſwered and faid, It is not meete to take the childrens brꝛead, and cat itto dogs. She anſwered and ſaid, Trueth’ Lode, fo2z the dogs eate ot the crummes which fall from their matters

table. Chen Fetus an{wered,andfapde vnto her, - ‘woman, great is thy fatth , bee it bnto thee euen as thou wilt, And ber daughter was made whole euen

the ſame time. The third Sunday in Lent. The Collect.

X 7 Ebeleech thee almighty God, looke vpon the Hearty deſires of thy bumble feruantes > and

ſtretch foorth the right hand of thy matettic,to be our

he.5.

defence againſt al our enenties, through Fetus Chak our £020. The Epiftle.

Ee you the followers of od ag deare * Dy Sy childzen,¢ walke in loue, euen as Chet

feritig a a facrifice ofa ſweete fauour to

o? Peouctounes, let it not be once named among pou, as — — eS ilthines,o7 fooitth talking, 0}

<p ioned vs, and gaue himſelt for bs, an o⸗⸗ ») od. As fo2 foꝛnicatiõ a all vncleannes,

—9 if ; ; —* ty : 4 j 3 y \ ;

The third Sundayin Lent.

orietting, which are not comely, but rather giving ofthanks.Foꝛ this ye know, that no whore monger. either vncleane perſon, oꝛ couetous perion whichis a worſhipper of Fmages) hath any inheritance in the hingdome of Chzift,andof God, Act 10 man de- ceiue you with baine wordes: for becaufe of ſuch thinges, commeth the wath of God bpon the chit- Deit of Difobedience, We not pe therefore compani⸗ ons of them. De were fometimes darkenes, but now are ye light in the Lode, walke as childzen of tight: for the fruite ofthe ſpirite confifteth in all goodneſſe, and righteouſneſſe, and trueth. accept that which ts pleating vnto the Lo2d,and haue no fellowihip with — the vnfruitkull workes of darkenelle, but rather re⸗ buke them. For it 18 a ſhame cuen to name thofe thinges which are done of them tn fecrete: but all things, whe they are brought forth by light, are ma⸗ ritfett, for whatfoeucr is manttett,the fame is light. wheretore he faith, Awake thou that fleepett, ¢ Land bp from death, ano Chet —* giue thee light. ee €Uoipe.. | : 7% Elus was cafting out a deuill that was Luke 12, D dumbe. And whe he had call out the de: 14, O*4 will, thedumbe fpake, ¢ the people won⸗ SY dred, Butfome of them fatde,He catleth ay SNass out deuils though Beelzebub the chicte , of the deuils. And other tempted Him, and required of him a ſigne from heauen. But he, knowing their thoughtes.fapde vnto them, Cuery kingdome deui⸗ Ded againt it ſelle, is defolate, and one Houte docth fall vpon another. Ff Satan atfo be denided again Him {elfe, bow thal his kingdome endure? Wecaule pe fap F cat owe deuils theougy wWeelsebub. It J by the helpe of — 27% out deuils, By ying ‘ eS Ut, : 3 4

T he fourth Sunday in Lent. | Helpe doe pour childzen catt tyem out? Therefore chail thep be pour tudges. Wut it J by the inger ot God cat out deutls, no Doubt the kingdome of God is come vpon pou, When a flrong man armed wat:

cheth pis houle, the thinges that he poſſeſſeth are in peace: But when a ftronger then he commeth vpon

‘pim,couercommeth bim,ve taketh from him al His

harneis wherein he truſted, and deuideth His goods, He that is not with me,is agatn® me: and hee that gathereth not with me,fcattereth abꝛoad. When the vncleane {ptrite is gone out of a man, he walketh through dete places ſeeking ret: ¢ when He findeth

“none, Heflaith, J witlreturne againe into my boule

al.4.21.

2 te 7 Zz = r & —X— — ate a

whence F cameout, And when he commeth, he lin⸗ deth it ſwept and garniſhed. Chen goeth He, and ta: keth to hint ſeuen other {pirites worſe then Himtelfe, and they enter it,and dwell there: a the ende of that matt is worle Chen the begining. And itfortuned, that as hefpake theſe thinges, a certaine woman of the companp life bpherbopce, andfatde vnto him, Happy is the wombe that bare thee, and the pappes which gaue thee fucke. But he ſayde, Pea, happie ave they that heave the wo2de of God, aid keepe it. _ The fourth Sunday in Lent,

The Colle,

GBaunt wwe beteech thee almightie God, that we — which for our euill deedes ave worthily puni⸗

fhed, by the conrfozt of thy avace may mercifullpbee relieued, through —— Low Jeſus Chet,

The Eputie, ‘ ao saan. Cea Cl me (pe that detire tobe birder plaw) — hel Paae do yentot heare of the law:toꝛ it is wꝛit⸗ ed | prad tenthat Abrabam had twotonnes the

2°74 onebpabondmaide, the other byatree sy pe — > | —— woman.

q bis mage te and Cater (afeatt of thy

The fourth Sunday in Lent. woman. Dea, and he which was borne of the bond woman, was boarte after the fleth: but he which was. borne of the freewoman, was bozne by promife :. Which thinges are ſpoken byan allegozie. Foꝛ thefe are two teftaments , the one from the mount Sina, which — dreth vnto bondage, which is Acar: for mount Sina ts Agar in Arabia,and bordereth vpon the citie which is nowcalled Hieruſalem, and is in bondage with ber children. But Prerufaiem which ig aboue,t3 free, which ts the mother of bs all. Foꝛ it is written, Keioyce thou barren that beareſt no chile dren, breake foo2th and cry thou that trauaplett not: fo2 b defolate Hath many mio childzen, then the which: path an huſband.

Brethren, wee are after Flahac the children of promite, But as then bee that was bone after the fleth, perfecuted him that was boꝛne after the ſpirite: euen ſo is it nowe. Neuertheleſſe, what fayth the Scripture? put away the bondwoman and her ſonne: oz the fonne ofthe bondDwoman ſhall not be heire with the fonne of the free woman. So then brethren, we are not gimen ofthe cir of tie free woman, :

The Gofpel.

Neve Eſus departed ouer the fea of Gaile, Tohn.6.1 ES] [wey which is the Sea of Ciberias, anda —

Zé great multitude followed him , becauſe

s they fawe bis miracles which be DID on

oF’ e289 them that were difeated, And Jeſus socitt bp into amountaite, and there be fate fel

€, ttt, oe —* it

onl”

The fourth Sunday in Lent. greatcompany come bnto hime fayde vnto Philip, ndhence hall wee buy bread, that thele may eate? THis he ſayde to prooue him, fo2 hee himielfe kne we what Hee woulde doe. Philipanſwered him, Two hundred penpworth of beead ave not fuflicient fo2 thent, that euerp man may take a litle. One othis Difcipies (Andzewe, Simon Peters brother ) ſaveth vnto him, Chere ts a ladde which Hath fine barley loaues and two fiſhes: but what are they among fo

many!? and Jeſus ſayde, Wake the people itdowne, — -

There was much grale in the place, Sothe men fate Downe, in number about fiue thouſande. And Jeſus tooke the bread, a when he had giuen thank3 Hee gaue to the diſciples, and the diſcihles to thers | that were ſet downe, and likewiſe of the fifbes, as much as they would, wher they hadeaten pnough, He ſaid vnto his diſciples, Gather bp the broken meat which remapneth, that nothing be iol, And they gar.

thered it together, and filled twelue baſkets with the

broken meate of the fue barley loaues which broker © meate remapned vnto them that had eaten, Cher thofe men (when they had ſeene the miracle that Je⸗ fusdid){apde, Chisis of atrueth thefame Pꝛophet that fhould come into the world, —

The fifth Sunday in Lent. — TheColle@. oe VV Se beteeche thee almightie God, me cifulty to YY {ooke vpon thy peopte, that by thy qreabgood:

nielle thep may be qouerned and prelerued eurermoze, — both in body and ſoule, through Jelus Coat our

| Age i The

:7 $ at * es al

— Lhe fifth Sunday in Lent.

TheEpiftle. :

—

—ding neither by 6 blood of Goates and

Calues:but by his ovne blood he entredin once into the holy place, andfound eternall redemption. Foꝛ ifthe blood of Drenandof Goates, and the athes of a voung Cote, wher it ts ſprinkled, purifieth the Hiicleane,as cochina the purifying of the fleth: pow much moꝛe hall the blood of Chk (which through the eternall ſpirite offred hinttelfe without ſpotte to Bod) purge pour contcience from dead workes, fo; to - ferue the lnuing God? And fo2 thts caule is he the me⸗ Diatour of the newe Teſtament, that thzough death, Which chanced for the redemption of tole trant: areflions that were vnder the irk Ceflament, they which are called, might receiue the promiſe of eters stall inheritance,

Chinges to come, came by a greater and amoꝛe perfect tabernacle, notmade tb handes, thatis to ſay, not of this buyl⸗

The Goſpel.

Ws

5 a

rent the Fewes, andfaide vnto him, Say we not well that thou art a Samaritane, and haſt the dewtt? Je⸗

fus anfwered, J haue notthe devil: but‘ JIhonour

my father and pee haue dithonoured me, Jſeeke not

mine owne prapte, there is ane that fecketh, and iud⸗ geth. Werily, verily J ſay vnto pou, Ffamanbeepe

my laping, he hall neuer fee death, Cher — ae

ewes

Hut being an high Prielt of qoood Heb.9.1

1

—— Thefifth Sunday in Lent.

Jewes vnto hint, Now knowe we that thou hatthe — deuill.Abꝛaham is dead, and the prophets, and thou

ſaveſt, Ifa mai keepe my ſaying, he thall neuer taſte of death.Art thou greater then our father Abzaham, whichis dead? And the Pzophets are dead: whome maketl thou thy felfe? Fetus anfwered, It Jhonour nip felfe, mine honour ts nothing: itis mp Father that honoureth mee, which pe fay ts pour God, a ret ye haue not knowen hint: but FZ knowebim, And tf Flay Jknowe him not, F wall be alyar, like onto pou. But Iknowe him,and keepe his laying. Pour father Abzahain was glad to fee myp day: and He ſawe it, and reiopced. Then fapde the Jewes vnto himn, Chou art not vet fiftie yeeres old,and haſt thou ſeene Abraham? Jeſus ſayde vnto them, werily, beriipF fay vnto pou, Per Abraham was boꝛne, am, Cher tooꝝke they bp Lones to cat at Him: But Jeſus hidde

himlelke, and went out of the temple, dient

The Sunday next before Kafter. ‘The Colle&.

Lmightie and euerlaſting God, whichot thy

tender iouc towardes man, haſt ſent our Saui· our Jeſus Chꝛiſt, totake vpon him our fleſh, andto lulffer death vpon the croſſe, that all mankind ſhould follow the erample of pis great humilitie:mercifully graunt, that we both follow the example of bis pati⸗ erice, and bee made partakers of his reſurrection,

chꝛoughthe lame Fetus Cheiſt our hoy,

Sunday next before Eafter.

The Epiftle. | a. a rr Gc~o Et the fame minde be in pou,that was Phil,2.5. Gg allo tt Chett Jeſu, which whe he was ~~ in the thape of God, thought it no rob⸗ | x6 berie to beequal with God: Neuerthe- (S77 RAS les, he made himlelfe of no reputation, taking om him the thape of alerwant, ¢ became like vnto men, and was founde in His apparel asa a man. He Humbled bimielfe, ebecame obedient bitto the death, euer the death of the crofle, wherefore God Hath alfo eralted him on hie, and giuen him aname, which is aboucal names, that tn the name of Jeſus euery Brice ſhoulde bowe, both of thinges in heauen and thinges in earth, and thinges vnder the earth, and that all tongues thould cõteſſe that Fetus Chriſt is the Lozde, vnto the pratle of God the father,

The Gofpel.

Aras fd it cameto paſſe, when Fetus had Mat.26.1 KC? finithen all theie fapings, be fayde bre <5 to bis difciples , Pe knowe that after Ks fwodapes halbe Cafter,and the fonne * of man ihalbe deliuered ouer to be cru· cified, Chen aſſembled together the chiefe Prieſtes, and the Scribes, and the Elders ofthe people, vnto the palace of the High prick (which was called Ca- tapas) and Held a countel, that they mighttake Fe- fus by fubtiltie,and hill him, Butthey fatde, Not ort thebolpday, leat there be an bpzoze among tie peo- ple, when Fetus was tn Bethania, in the houte of Simon the Leper, there cane vnto him a womart, having ait Alabatter bore of precious ointment,and powzed tt on His head as he ſate at the oe te 3 er

— eer TT

_ Pee Sy LF Bere = y} aN **

ig : Ts Vee H

Sunday next before Eaſter.

wher the difciples ſaw it, they had indignation, fay: tug, Whereto ferueth thts wate? This opntment might haue bene well folde, and giuen tothe poore. When Felus vnderſtoode that, he ſayde dnto them, Why trouble pe the woman? foribe hath wꝛought a good wozke bpon me.fo2 pe haue the pooze alwayes with rou,but me pe ſhall not haue alwayes. And in that the bath cat this opntinenton my body, he did it to bury me. erily Fj fap vnto pou, Whereſoeuer thts Goſpel ſhalbe preached in ali the world, there thal al⸗ fo this be tolde that fhe bath done, foza memoꝛial of Her, Then ore of the twelve (which was called Ju⸗ Das Iſcariot) went dito the chtefe Pꝛieſts, and faid vnto them, What will pe giue me,and FZ will deliver Hin vnto pou? And they appotnted vnto Him thirtie pleces of ſiluer. And from that time foorth, hee fought opportunitie to betray Him. Che firlt dap offiweete bead, the Diſciples came to Fetus, faving to him, Where wiit thou that we prepare fo2 thee to eate the Paſſeouer? And he ſaid, Goe into the ci⸗ tie to ſuch a man, and ſay vnto him, The malter ſayeth, My time is at and: Jwill keepe my Eaſter by thee with my diſciples. And the diſciples did as Jeſus had appointed them, and theymade ready the Palſeouer. when the euen was come,be fate Downe with the twelue: and as they dideate, be ſayde, Hes rity F fap vnto pou, thatone of pou hall betray me, And thep were exceeding ſoro wſul, and began euery oncot them tofap vnto him, 1020.13 it J: He anſwe⸗ redand ſayde, He that dippety his Hand with mein the diſh, the fame hall betray me. The ſonne of man trucip goeth as it is weitten olhim: but wee vnto that man bp whom the fonne of man is vetrayed, it Had bene good foz that man ithe had not bene * — jer

Sunday next before Eaſter.

Chert Judas which betrayed him, anfwered any —

fayde, Malter, is itF? Hee ſayde vnto him, Chow haſt ſaide. And when they were eating, Jeſus tooke beead, and when be had giuen thankes,bee brake it, and gaue it to the diſciples, and fatd, Cake, cate, thts. ismpbody, Andee tooke thecuppe, and thankea, and gaue it Co them, ſaying, Wzintie pe alt of this: foz this is my blood (whichis of the newe Ceſtament) that is ſhedde for many, fo2 the remiſſion of ſinnes. But J ſay vnto vou, Jwill not drinke hencetoorth of this fruite ofthe bine tree, vntill that Dap when J thall drinke it newe with pou in my fathers hing: dome. And wher thep had ſayde grace,thep went out vnto mount Dituct. Chen layde Fetus vnto thent, Ail ye chall be offended becauſe of me this night: Foꝛ it is weitten, F will finite the Shepheard, andthe _ fheepe of the flocke thall bee {cattered abꝛoade: but after J am riſen againe, J will goe before pou inte Galilee. Peter anfwered, and fapde. onto Him, Chough atl men be offended becaufe of thee, pet well Inot be offended. Fetus fatd vnto him, WerelpF fap vnto thee, thatin this fame night, before the Cocke crowwe, thou fhalt dente mee thriſe. Peter ſaide vnto him, Pea, though J ſhould die with thee, pet will J not dente thee. Likewife alſo ſaid all p difciptes. Then caine Jeſus with thein vnto a farine place ( which iscalled Gethfemane)and fapd vnto bis difciples, Sit pee here while F goe and pray ponder, And he tooke with him Peter, andthetwofonnes of Zebedee, and beganto ware forowfull and heauie. Chen fatde Je⸗ lus pntothem, Myſoule is heauie, euen vnto the _ death: tary pee here, and watche with mee. And be went a litle nerther, and fell llat on his face and prap- ed ſaying, Omy father, il it be poſſible let this or

| | ; paſſe

Sunday next before Eafler.

patie from mee: neuertheleſſe, not asZ will, butas thou wilt. And hee came bnto the Wiltiples, and

found them aflecpe, and ſayde brite peter, what, —

could pee not watch With mee onehoure? Watche and pray, that pee enter not into temptation : Che {pirite is willing, but the fleth 1s weake, Dee went a- Wap once againe,and payed, faying , D mp father, if this cuppe may not pale away fronime, except J drinke of tt, thy will be fulfilled. And hee came and founde them afleepe againe, for their eyes were heauie. And hee left them, and went againe, and prayed the thirde time, faying the fame woordes. Then commeth hee to is Diſciples, and ſayde onto them, Sleepe on now, and take your reſt. Beholde, tie houre is at hande, and the Sonne of man is be⸗ trayed into the handes of (inners. ile, let bs bee going, bebolde, he is at hand that docth betray mee, While he yetipake , oc, ‘Judas one of thenumber of tie twelue, came, and with him a great multitude With ſwoordes and ſtaues, ſent from the chiefe Prieſtes and Elders of the people. But hee that be⸗ traped him, gaue then atcken, faying, Whome ſo⸗

ener J hifle, the fame is bee, Holde him fat, And —

foozth with bee came to Jeſus, and ſayde, Hayle Ma⸗ fter, and kiſſed him. And Fetus fapde onto Hint, Friende, wherefore art thou come? Then came they, and layde handeson Jeſus, andtooke him. And bebotde,. one of them which were with Felus,;

ſtretched out his hande; and dre we his ſwoorde, and

ſtrooke a ſeruaunt ofthe high Prieſt, and ſmote of his eare. Chern ſayde Jeſus vnto him, Put vpthy ſwoorde into the-theath: fo2 all. they that take the fwoo2de, hall pervith with the ſwoorde. Thinkeſt

thou that Jcan not nowe peay to my Father, os

Sunday next before Eafter.

hee ſhall giue mee euen nowe moze ther twelue legions of Angelics? Hut howe then thall the Scripture bee fulfilled? For thus muſt tt bee, In that tame houre fapde Jeſus tothe multitude, Pee bee come out ag it were to a thiete, with ſwordes and faues fo; to take mee, J fate daily with pou teaching in the CTemple, and yee tooke me not. Hut all this was done, that the Scriptures ofthe 205 phets might be fulflited. Chen all the diſciples for⸗ fooke him, and fled. And thep toohke Fetus, and ledde him to Cataphas the hie Prieſt, where the Scribes and the Elders were aſſembled. Hut eter followed bim a farre off vnto the high Prieſtes palace, and Went in, ard fate with the feruauntes, to fee the ende. Che chiele Prieſtes and Cloers, and all the counfaple fought falſe witnelle again Jeſus, ſoꝛ to put him to death, but founde none: pea, when many falfe witneſſes came, pet founde they none, At the tal came two falle witneſſes, and fayde, This fellowe fatde, J amt able todeftroy the Cemple of God, and to butlde it againe in three dayes. And the chiefe Pꝛieſt aroſe, and ſayde vnto Him, An⸗ lwereſt thou nothing? why doe theſe beave wit⸗ nefle againſt thee? But Fetus helde His peace, And the chiele Pztel anfiwered, and fayde onto him, F charac thee by the liuing Good, that thou tell bs whether thou be Chit the ſonne of God, Fetus ſayde vnto him, Chore. halt ſayde. Neuertheleſſe J lay vnto vou. Herealter ſhall petee the ſonne ofman ſlitting on the right hande of power, and comming it the cloudes of the thie, Chen the high pztes vent hisclothes, faving. De hath (pokenblatphemie, “What. neede we of any moze witneſſes? Beholde nowe pee haue Heard his blaſphemie, what a

_ Sunday next before Eafter. pes Chey anlwered, and fatde, He ts worthte to die. Chen did they {pit in his face, and buffeted Him with fiffes, And other {mote him on the face with p palme of their bands faving, Tel b3,thou Chit, who is he that fmote thee? Peter ſate Without in the Court,¢a Damoſel came vnto him, faping, Chou alfo watt w Fetus of Galilee. But he dented before them all, ſay⸗ ing, J wote tot what thou lates when He was gone out into the porch, another wench ſawe him, and faide vnto them that were there, Chis feltowe was alfo with Fetus of asaveth, And agatne he denyed With an oth, ſaying, J doe not kno we the man, After a while came vnto him they that ſtoode by, and ſayde vnto Peter, Surely thou art euen one of them, foz thy ſpeach bewrayeth thee. Chen beganne hee to curie,and tofweare that he fnew not the man, And

immediatlythe cocke crewe, And Peter remembzed —

the worde of Fefu, which ſayde vnto him, Before the Cocke crowe, Hou (halt dente me thriſe:and He went

out, wept bitterly. When the morning wascome, —

ail the chiefe Prieſtes and Ciders of he people Heide a countaile againſt Fetus to put him to death, and brought hint bouunde and deliuered him vnto Pon⸗ tius Pilate the deputie. Chen Judas which Had be⸗ trayed him ſeeing that he was condemned)repented him felte,and brought againe the rry.plates of filter tothe chiefe Prieſtẽes and Cloers taping, 3% Hare fin Hed, betraying the innocent blood. And they tape, what's that to bs fee thou-to that: And hee cal Downe the ſiluer plates inthe Cempie, and depar⸗ ted, and went andhanged Him lelfe, Andthe chiete Prieltes tooke the filuer plates, and fatde, Ft 1s not | — into the treafurie, vecauſe it

is the price

bidod, And they tocke countaile, and reptede conta an

Sunday next before Caster.

bought with them a potters field to burie ſtrangers int, nOverefore the fielde tg called Acheldama,that ts, Che fielde ofblood, vntill this day, Chen was ful filed that which was {poker by Ferenue the Pro⸗ phet faving, and thep tooke thirtie ſiluer plates,the price of him that was dalued, whome they bought of the childzen of Iſrael, and gaue them fo2 the pot: ters fielde, asthe Loꝛde appointed me. Felts ſtoode before the Meputie, and the Meputie atked hint, laying, Arve thou the king of the Jewes? Fetus ſayde onto him, Chou fayek, And when he was accufed of the chiefe Prielts and Cloers, Hee ait {wered nothing. Chen ſayde Pilate Onto Him, Hearet thou vot howe manp witnelles they lap ae. gaint thee? And hee aunſwered hint to neuer a word, in ſo much thatthe Meputte marueiled qreat: ly, At the featt, the Meputie was woont to deliuer vnto the people a pꝛiſoner, whome thep woulde des fire, He had then a notable priſoner, called Barab⸗ bas. Cherefore when they were gatheredtogether, Pilate fapde, Whether will ve that Jgitie looſe hus to pou Barabbas, oꝛ Fetus which is called Chat? Foz hee knewe that foz enute they Had deltuered him. When Hee was fet downe Co qiue iudgement. bis wife ſent vnto him, ſaying, Dave thou nothing to doe With that iuſt mar, ſoꝛg hate ſuſfered thts “Dap niany thinges in mp feepe, becaufe of Hint.

But the chiefe Prieſtes and Elders perfwaded the

eople that they houlde athe Barabbas, and deſtroy

eſus. The Deputie aunſwered, and ſayde vnto them, Whether of the twaine will pee that FZ let. loofe vnto pou? Chey fapa, Barabbas. Prlatefayde vnto them, what hall J aoe then with- Fetus, — which 18 called Chriſt? Or aii fapde vnto er hh ° i,

Sunday next before Eafter.

Let him be crucified, Che Meputie faide, wobhat euil Hath hedone? Chey cryed the more, ſaying, Let him be crucified, uphen plate ſawe that he coulde pres uayle nothing, but that moze bufinelle Wag made, He tooke water, and wathed his Handes before the people, fapiing, J ant innocent of the blood of this iuſt perſon, fee pee, Chen anfwered ail the people, and fapoe, Dis bicod be on bs, and onour childzen. Chen tet he Barabbag looſe buto thems, and {cour- Ged Jeſus, and deltuered him to becruciiied. Then the Souldiers of the Deputie tooke Jeſus into the common Hall, and gathered vnto Him all the com⸗ pantie, and thep firipped bint, and put on Him a purple robe, and platted a crowne of thoznes, and

put it vpon his head, and a reede in His right bande, aiid bowed the knee before hint, and mocked hin,

faving, Haile Bing of the Jewes. And wher they Had {pit vpon Him, thep tooke the reede, and ſmote Him on the Head, and after that thep had mocked

him, thep tooke the robe off him agatne, and. put

his owne rayment on Hint, and ledde Him away to crucifie Him, And as they caine out, they founde & man of Cyzene (named Simon ) hint they coms pelied to beare his crofle, And they came vnto the place which is called Golgotha, (thatis to fape, a place-of dead mens fhulles ) and gaue him bineger mingled with gall, todzinke, And when he had tae fed thereof, He woulde not drinke. When they had crucified Him, they parted His garmentes, and did caſt lottes, thatit might bee fulfilled which was ſpoken by the Prophet, Chey parted mp garmentes among thet, and vpon mp beffure did they call lottes, And they fate and watched hint there,.and fet bp ouer bis head the caule of his death waite,

18

Sunday before Eafter. ;

This is Tefus , the King of the lewes. Chen were there two theeues crucified with him, one on the right Hand, andanotherontheleft, Chey that paſſed by, reuiled Him, wagging their Heads, and faping, Chou thatdeftropedt the temple of God, and diddect builde it in three dapes faue thy felfe, FE thou be the ſonne of © D D, come Downe from the crofle, Likes wile alfo the high Prielles mocking Him, with the Scribes and Clders, ſayde, Helaucdother, him {elfe he cannot ſaue. FE hee be the hing of Iſrael, tet Him now come downefronrthe crofle , and wee will beleeuchim, Dee trutted in GO D, tet him deliuer him nowe tfhe willhaue him: soz hee fapde, F ant the fonne of God, The theeues alfo which were cru⸗ ciñed with Him, cal the fame inbis teeth. From the firth houre was there darkenefic over ail the lande, vntili the ninth houre. And about the ninth houre, Jeſuscryed with a loude boyce,fayitia, Eli, Elilama- fabachthani,thatistofap, My God, my God, whp Hatt thou foelaken mee? Some of then that toode there, when thep heard that, fapyde, Chis man cals {eth for Citas, And firaightway one of them ranne, and tooke a ſponge, and when he had filled tt fullot hineger, he put it on a veede,and gaue Him fo drinke. Other layde, Let bee, tet bs lee whether Citas writ come and deliner him, Fetus, when he hadcryped as gaine with aloude voyce, veelded vpthe ghoſt. And behold, the vayle of the temple did rent in twopartes from the toppe to the bottome, and the earth did quake, and the ſtones rent, and graues did open, and marty bodies offaintes which ſſept, aroſe, and went out of the graues after his refurrection, ¢ cante into the holy Citic, and appeared vnto many. hen the Centuriow, and they that were with him ETc

Clits

itt,

Munday before after.

Jeſus.ſaw the earthquake, and thoſe things which happened, they feared greatly, laying , Cruely this was the fonne of OD B, Andmany women were there (bevolding him afarre of) which followed Je⸗ fus from Galtiee, miniſtring vnto bim: among which was Marie Magdalene, and Marie the moe ther of James and Joſes, and the mother of Febes Bees children. i

‘Munday before Eafter, The Epiftle.

reeee DAT is hee this that commeth front is /pACoont, with redde coloured clothes of PAT Dolra (which is fo coftly cloth) ana Scommeth in fo mightilp with all his — ‘se\easl ftrength? Fam hee that teacheth righ⸗ teouſneſſe, and amof power to helpe, u2herefoze ther is thy clothing red, and thy raymẽt like bis that trea: deth in the winepreſſe? J haue troden the prefie mp ſelle alone, and of all people there is not one with me, Thus will J treade Downe mine enemies it my wath, and let my feete bpon them in mine indigna- tio, ¢ their blood hall befpzing my clothes, and ſo

will J Taine all my rayment. soz the day of venge⸗ ance 18 alligned in my heart, andthe peeve when my people ſhalbe deliuered, is come, Ff looked about me, andthere Was no manto hewe me any Helpe.'F mars ueiled that no man Held mee bp. Chen FZ helde me bp mine owne arme. and mykeruentneſſe ſuſteined me.

And thus will FJ treade downe the people in my wath, and bathe them in my difpleature , and vpon theearth will J lap thetr ſtrength. FZ will declare the odneſſe of the Lord, vea, and the pꝛaiſe of the L020, ali that he hath giuen vs, foz the great good ie

Munday before after. he hath done fo2 Iſrael, which hee hath giuen thers of his owne fatiour, and according fo the multitude of his louing kindneſſe. Forꝛ he ſayde, Theſe no doubt are my peopie, and no ſhrinking children: and ſo hee was their ſauiour. In their troubles he was alſo troubled with them, and the Angell that went forth from His peefence delivered them, OF very loue and Kindenefle that be had vnto them, hee redeemed thems, He hath bozne them, and caryed them bp,euer ſince the worlde beganne. But after theyprouoked hint to wrath, and vexed his holy minde, Hee was their enemie, and fought againt them bim felfe, Dee rememb2ed Ffraet the olde time of Moſes and his people, ſaying, where t3 hee that brought them from the water of the fea, with them that fed bis theepe + where ts he that hath qtuen his holy (pirite among them? Heled them by the right Hand of Doles with His glorious arine, deniding the water before thent, whereby be gate him ſelle an cuerlatting name. Hee ledde them in the deepe, as an horle is ledde inthe plaine, that thep hould not tumble, as a tame beak goeth in the fielde, and the breath giuen of God, gi⸗ _ wethbinirett. Thus (O God) hat thou led thy peo: ple,to make thpfelfe a glorious name witha, Looke downe Hen fom Heaven, and beholde the dwelling place of thy fanctuarte,and thy glory. How ig it that thy teloufie, thy ſtrength, the multitude of thy mere cies, and toy lowing kindneſſe, will not be entreated of bs? yet art thou our father. ffo2 Abraham know⸗ eth bs not, nietther is Iſrael acquainted with bs, But chow Lod artour father and redeemerand thp - mame ts euerlaſting. D Lode, wherefore halk thors fed bs out ofthe way 7 wherefore Haft thou hardened our heartes that we wai 7 not? 2c at one ~~ ? , Ut,

Munday. before Eafter.

bs againe foz thyp-feruantsiahe, and fo2 the genera tion of thine heritage, Thy people haue had vut a li⸗ tic of thpfanctuaricin poſſeſſiõ toꝛrour enemies haue troden downe the holy place, And wee were thine From thebeqinning, when thou wat not their Lord, fo2 they haue notcalled vpon thy name. ia

— se varit alls

141 E fter two dayes was Caters and the IPN AS, DAVES Of ſweete beead, And the high —Peielts and the Scribes fought howe NV, they might take him by craft, and put MAAS W Hint todeath. But ther faid,ot on the eatt Day, leaſt any bulinefle ariſe among the peopie, And when he was in Bethanie, inthe boule of Si: mon the Leper, euen as be fate at meate, there came a woman hauing an Alabatter bore of ointment cal: ied Nard, that waspure and coftly, and the brake the Hore, and powzed tt vpon his head, Andthere were fome that were not content within them ſelues, and fade, what needed this wate of opntinent z fo2 it might haue bene folde foz moze then thee hundred perice, and haue bene giuen to the pooze: and they grudged again her, And Fetus fapd, Let her alone, wy trouble pe her? She hath done: a good woke on me: fo2 pe haue pooze With pou alwapes, ¢ when fo euer pe will,pe maydoe them good: but me have pe not alwapes, Sve bath done that the could, thee came aforehande to anoint mp body to the: burye ing, eerily J ſay vnto pou, Whereſoeuer this Gols pell hall be preached thoughout the whole wortde; — this alfo that he Hath done, ſhall be rehearſed inves membrance offer, And Judas Iſcariot, one afie cr : ‘ g ug,

Munday lefore Eafter.

twelue went awap vnto HHie Prieſts to betray him Duto them, When they hears that’; thep were glad, and peomifed that they would giue him money, And He fought howe be might conucnientip betray him, And the fick day of fweete bread (whe they offered the Patleoucr) his diſciples fapde vito Hun, Mhere wilt thou that we goe ¢ prepare, that thou mayeſt eate the Pafleouer? And Hee fent foorh two of his difcipies, and ſaide bnto them, Goe peintothecitic , and there all meete voua man bearing apttcher of water, fot fow him. And whitherſoeuer he goeth in, ſayye vnto the good manof the houte, Che Water ſaith, Where is the gheſtchamber, where F thal eate the Paſſeo⸗ uer with my dilciples?: And He will hewporwa great partour paued and prepared , there make ready fo2 b3, And his diltipies went foorth/ and came into the Citiesand founde as He Had ſaid vnto them, and thep made ready the Pafleouer, And wher tt was nowe euentide, he came with the twelue : andas they fate at board, and did.eate, Jeſus ſaide, wevily J fay vn⸗ topou,one of por (that eateth with mee) hail betray me, Andthep beganne to be ſory, and to fay to him one byone. Is tt F? And another fapde, Is it I Hee anfwered,efatde vnto thent, Ft is one of the tweltte, euen he thataippeth te me in the platter. Che fone bi man truely goeth as it is weitten of hint: but woe vnto that man bp whom the fonne of man ts betrays ed:good were tt for that man ifhee had neuer beene

borae. Andasthey did cate, Jeſus tooke bread, and ‘when he had giuen thankes hee bake tt, and gaue tothem.andfatde, Cake eate, this is my body. And he tooke the cuppe, and when he had giuen thankes, be tooke tt tothem, and they alldzanke of it, And hee ſaide bnto thems Chis ts my blood of thenewe Ces

Munday before Eafter.

lament, which is ſhedde for many. Gerelp F fap vn⸗ to pou, 3] will Dzinke no moze of the fruite of the bine, butill that dap that J danke if newe in the hing: dome of God, And when they hadlatde grace, thep went out to the mount Oliuet. An? Fetus ſayeth vnto them, Ailpee hall beoflended, becauteof mee this night: fo2 itis wꝛitten, J will fmite the Shep⸗ heard, andthe cheepe thail bee ſcattered: but after that. J amrifenagaine , Jwill goe into Galilee be: fozevou, Peter ſayde vnto him, And though all men beofiended, yet will not J. And Fetus ſayth vnto : him, erilp'Z fap vnto thee, that this day, euen in this night, before the Cocke crowe twile , thou fhatt denie me thee times. But he fpake moze vehement⸗ ip, No, if ZF houlde die with thee, J will not dente tijce, Likewiſe alfo fatde they all, And they came into a place which was named Gethfemane , and he fayde to bis difciples, Sitte ye here, whtle Jgoe afide and pray, Andhetaketh with him Peter, James,and John, and began to ware abathed, and to bee in an agonie, ard fapd vntothem, Wp foule is heauyp,euen bnto the death: tary peehere, and watch. And hee went fo2th alitic, and fell downe flaton the ground, and prayed, that fit were polliblethe houre might — paſſe from him. Andheefayde, Abba, father, all things are poſſible vnto thee , take away thts cuppe Fromme: Menerthelefle, notas Jwill but that thou wilt, be done, And he came and foundthem fleeping, andf{aithto Peter, Simon, leepel thou? couſdeſt not thou watch one houre? watche yee; and pray, left pee enter into temptation : the ſpirite truelyis readie, but the fleſh is weake. Andagainehe went a- fide arid prayed, a fpake the ſame wordes. And be re- turned and found thent alleepe againe, foz —

were

Munday before Eafler.

were heauie, nepther wit they what to antwere Hint, And he came the third time, and (aide bnto thé, Sleepe henceforth, and tafe pour cafe, it is pnough, The houre is come, bebolde, the ſonne of mantis be: trapedinto thehandsofiinners, wife bp, let bs goe: loe,be that betrayeth me,is at hand, And immediat⸗ iy whtle he pet {pake, commeth Judas (which was one of tie twelue ) and with him a great number of people, with Swords and Laues,from the hie prietts, and Scribes, and Elders. And He that betrayed him, Yad given them agenevatitokert,faying, wbhofoes uer J doe kiſſe, the ſame ts hee, take and leade hima· wap warily. And aſſoone as he was come, He goeth ſtraightway to him, and ſayeth vnto him; Watter, Maſter, and killed him. And they layde their handes On Hint, and tooke Him, And one of them that ſtoode by,dzew out a ſworde, andfmoteateruant of the hie Prietts, and cut ofhiseare, And Jeſus anfwered and ſaide vntothem, Pebe comeout as vnto a thiefe with fwordes and fates , for to take mee: F was Dayly with pou in the temple teaching, and pee tooke meenot : buttheſe thinges come to pafie, that the Excriptures ſhould be fulfilled. And they all forſooke him, and ran away. And there followed him a cers taine poungman clothed tn linen vpon the bare,and the poung men caught him, and bee left his linnen

arment, and fledfromtyem naked, And they ledde Jeſus away tothe bie Prieſt of all, and with him camcallthebigh Prieſts, and the Clders, andthe Scribes. And peter followed him a qreat way off (euen till hee was come into the Palace of the High Priel) and he ſate with the leruants, and warmed himlſelle at the fire. And the High Priells and all the counſaile fought fo2 witnelle againſt Fetus to he

Munday before Eafter.

him todeath,¢ founde none:ſormany bare faile wit: neſſe againſt him, but thetr witneſſes agreed tot to: gether, And there aroſe cevtatne and bought falfe witnelleagaint him faping, Wee beard Hin lay, F will deſtroy this temple that is made with handes, ¢ Within three dayes F will butld another made with: outhands: Out pet their witnellesagrecd not toges · ther, And the hie Prieſt Coodedp among them, and — atked Jeſus ſaying, antwered thou nothing 7 How is it that thele beare witnefle again thee: But hee heide his peace; a anſwered nothing. Againe the hie rie aſked him, and ſayd bntobim, Art thou Cheiſt the ſonne of the biefied? And Jeſus ſayde, Jam:and pe ſhall fee the ſonne of man fitting on the right band of power, and comming in the cloudes ot heauen. Chen the hie Perieſt rent his clothes, and ſaid, What neede we any further witneſſes? pe haue heard blalſ⸗ phemie, what thinke pee? And they all condemned jit to be worthie of death. Andfome began tofpttte at him, and to couer his face, andto beatehim with fits, and to fap onto him, Areede, And the ſeruants buffeted him on the face, And as eter was beneath in the palace, there came one of the wenches of the hie Prieſt, a when the fa peter warming: himielie, fhe looked on him, and ſaide, waſt not thow alto with Jeſus of Nazareth: And he dented faping, FJ knowe Him not, neither wote F what thou ſayeſt. And hee went out into the porche, and the cocke crewe + And a Damolell (when fhe fawe him) beganneagaineto fay to them that Loode by, Chis is oneof then. And he denieditagaine, And anon after, thep that ſtoode by, ſaide againe vnto Peter, Surely thou art one of thent,fo2 thou art of Galilee, and thy ſpeach agrecth thereto But he began to curicand to ——

— 89

Fueflday before Eafter. Fknowe not this man of who pe ſpeake. And againe e Cocke crewe, And Peter remẽbred the word that eſus hadfald vnto hin, Before vᷣ cocke crow twiſe is ſhalt denie ne three tintes:¢ he began to weepe. — ee} —— before Eaſter. Fares Lint The Epiftle, > FETC De Lode God hath opened mine eate, Efa, 50.5. therelore can Juot fap nap, neither on vithdraw my felf:but F offer my backe B27 C578 onto the finiters,and my cheebkes to the a Gers nippers, I turne not my face fro ſhame and sp sos te the Lord God thali heipe ine, there: foze ſhall not be confounded, Jhaue hardened mp face like a flint fone: Foꝛ Jam ſure that F hall not cone toconfulion, Be is at bande that iuſtiſieth mes who will then goeto lawe with me? Let bs ttande one againt another. Ff there be any that will reaſon with me, let him come Here forth to me.2Heholde,the Lode Bond fandeth by me: what ishe then that care condemne me? Loe,they thalbe tthe as anolde cloth, the moth hall eat them bp. Cherefoze who fo feareth the Lowe among pou, iet him heare the voyce of his ſexuant. Who fo walketh indarkenefle,¢ no light ſhi⸗ neth vpon him. let him put his truſt tn 6 nameot the Lod, ahold him bp by bis God, But take heed. ye all Kindle a fire ofthe wrath of God, a ftir bp the coales. walke on in the gliſtring of potty owne ſire, inthe . Coles that pebaue kindled, Chis commety vnto you from mp Haid, vane tbat ye wall fleepe in ſorowe. colpel. ys) Dd anon tm Pdatwninathe hie Pleus Mar.I5.1 bebeacounſaile with the Elders, and: a = 32 the Scribes, tthe whole cogregation, La) A and bound Fels, tied him away, and deliuered Him to Ba soi and eo

T-uefday before Easter.

athed Hin, Art thou che Ling of the Pewes? And He anfwered, and fapde vnto him, Chou fapett it, And the high Prieſtes acculed himof many things, So plate alked him agatne,faping, Anfweret thou nothing? Weholde how many things they lay tothp charge. Jeſus anſwe red pet nothing, fo that Pilate maruciled. At that feat Pilate did deliver vnto thent a priſoner, whomſoeuer thep would deſire. And there was one that was named Barabbas, which laye bounde with them that made inſurrection: Hee had Committed murder, And the people called vnto hint, and begat to defire hin that he world doe according as Hee had ever done vnto them, Pilate anfwered then, faying, Will pee that J tet looſe vnto pou the hig of the Fewes? Foz he knew that the hie Picts had deliuered him ofenute, But the hie Prieſtes mo⸗ Led the people, p he ſhoulde ratherdeliuer Barabbas vnto them, Pilate anfwered againe, andfapde vnto the What will pe then that do vnto him, whom pe cail the hing of (he Jewes? And they crped againe, Crucifiehin, Wilate ſaid vnto them What euil hath Hedone? Andthey crped the moze feruently,Crucitie Him, And fo Pilate willing to content the people, tet loofe Bargbbas vnto ther, anddeliuered bp Jeſus (when he had ſcourged him) fo2 tobe crucified, And the fouldiers ledde him away into the common pall, and called together the whole multitude. And thep clothed him with purple, and they platted acrowne pf thoes, and crowned hint withatl, and begat to lalute him, Dayle Bing of the Jewes. And they

ſmote Him on the Head with areed, and did ſpit bpon Him, and bowed their knees, and worſhipped Him. And when thep had mocked him, they tooke the pure ple off him,¢ put his owne clothes on Him, a led ne

| 3658 | io] —— ou

-Tuefday Lefore Eafter.

out to crucifie bins. And thep competied one that pat: fed by, called Simon of Cyrene (the father of Alex⸗ ander and Rutus) which came out of the fielde, to beare His crofle. And they brought yim to a place tained Golgotha, ( which ita man interprete.is, the place of dead mens ſkulles.) Andtheygaue him to drinke wine mingled with myrrhe, but yee recetued itnot, And when they had crucified hint, they parted his garments, cafting lottes bpon them, what euery man ſhould take, Andit was about the third houre, and thep crucified him, and the title of his caule was written, The king of the lewes. And thep crucified With Hint two theeucs, the one on His right bad, and the other on bis left: Andthe Scripture was fulfil. led, which ſaveth, Hewas counted among the wie hed, And thep that went by, railed on Him, wagging their heads, and faving, A wretch, thou that dettrops eff the temple, andbutldett it againe tn three dayes, ſaue Chy telfe,and come downe front the crofle. thes {wife alfo mocked Him the hte Prieſtes among them ſelues, with the Scribes, a ſaid He fared other mer, Hin felfe he can not ſaue. Let Chik the King of Ft rael deſcend now fro thecrofle, that we may fee,and belecue,And they that were crucified with him, chec⸗ Ked hint alfo, And wher the firt houre was come, darkeneſſe aroſe ouer all the earth, vntill the ninth houre. And at the ninth houre Jefus cryed with a loude boice,faping,Eloi,Eloi,lamafabachthani, which is(it one interprete it) My God, my God, why hak thou fozfaken mes And fome of them that foode by, whenther heardthat. ſayde, Beholde, he catieth for Elias. And one ran ¢ filled a ſponge full ofbineger, and put if on arecde andgaue him to drinke ſaving Let him alone, {et vs ſee whether Citas will —_

—Wednefday before Eafter.

and take him Downe. But Jeſus cryed with a loude voyce, and gaue vptheghoſt. And the vayle of the . Temple rent intwopteces, front the top tothe bot tome, And when the Centurion (vohich ſtoode before Him ) fawe that he ſo cryed and qaue bptheqvot, be — fapd, Truely this man was 6 Sonne of God. There were allo women a good way off, beholding Him : as mong whome was Marie Magdalene, and Marie the mother of James thetitie,and of J ofes,and Ma⸗ rie Soiome (which allo vohen he was in Galilee had followed bint, and miniſtred vnto Him) and many os ther wemen, which came bp with Him to Hieruſa⸗ fem, And now wher the even wascome, (becaule tt was the dap of preparing that goeth before the Sab⸗ both) Joſeph of the citte of Arimathea,a noble coun: faylour, which alfo looked foz the kingdome of God, came and went in boldely vnto Prlate, and begged of him thebody of Jeſu. And uate marueiled that hee was alreadic dead, and called vnto himthe Cen: turion,¢ atked of him whether he had bin any while Dead, And when Heknewe the trueth of the Centu⸗ rion, he gauethe body to Joſeph. Andhe bought ait nen cloth,andtooke yim downe, and weapped him in thelinen cloth, and layde Hin tn a ſepulchre that was hewen outofa rocke , and rolled a fone before the dooze of the ſepulchꝛe. And Marie Magdalene, and Marie Joſes bebetde where he was layde. — — — Wednefday before Eaſter. (The Epiſtle as (Seed Here as isa Ceffament, there mutt » Alfo.( of neceſſitie) bee the death of hint af/(S, that maketh the Teſtament. Foꝛ the Ven Ceftament taketh authoritie when A men are dead; For it is yet OF —7

a)

Wedue/aay before Eafler.

lite, a8 long as Hee that maketh the Teſtament ig aliue. Foꝛ which caule alfo, neither the fir Cetta- Ment was ordeyned Without blood, ffo2z when Mo⸗ fes had declared all the commandementsto all the people, accozding to thelawe, he tooke the blood of Calucs and of Goats, with waterand purple wool, and Hpllope, and ſprinkled both the booke and all the people, ſaying, This ts the blood ofthe Ceſtament which Godhath appointed vnto pou. Moꝛeouer.he ſprinkled the tabernacie with blood allo, and all the miniſtring veſſels. And almof all things are by the lawe purged with blood, and without ſhedding of blood is no remiſſion. Fe is neede then that the ſimi⸗ litudes of heauenly thinges bee purifies with ſuch things, but that the heauenly things them ſelues be purified with better facrifices then ave thoſe. Foꝛ Cheiſt 1g not entred into the holy places that are inade With handes (which are fimilitudes of true thitigs) but ts entred into berp heauẽ.foꝛ to appeare nowe in the fight of God for bs: 10 to offer him ſelfe often, as the high Prieſt entreth into the Holy place euery peere with ſtrange blood, (foz then muſt hee haue often fuffered fince the wozlde begat) but now inthe end of the world hath he appeared once, to put {inne to flight, by the offring bp of htm felfe, And as it is appointed vnto all men that they thall once dpe, and then commeth the iudgement: euen fo Chri Was once offered to take away tie finnesof many, and vnto thent that looke fo2 Hint, hall he appeare againe without fnne onto faluation,

The

WKeane{day before Eafter.

ai nownigdoiibeGoldk i} ost 88 7 in opel 98 He feat of ſweete bread drewe nigh, och] feo >s whith is railed Cafter, and the high Are| | og Daleltes and Scribes fought how they SS) 2P4 mighthili him, for they feared the peo: Cia Bas ple, Then entred Satan into Judas whole furnaine was Iſcariot, which was of the number of thetwelte, and he went his way, and communed With the hie Prieſtes and Dilicers, bow hee might betrap Him vnto them. And thep were glad; and promiſed to giue him money, And he con fented, and fought opportunitie to betvap him vnto them, when the people were away. Then came the Bay of ſweete beead, when of necellitiethe Paſſeo⸗ ner mut be offered. And he fent eter and Foon,

faving, Goe,and prepare bs the Paſſeouer, that we

‘map eate, Chey lapde vnto him, Where wit thor

that we prepare? And he fapde bntothem,Bepolde, when pe enter into the citie, there hall aman meete polbearinga pitcher of water, him folowe into the fame houle that he entrethin, andye ſhall ſay vnto the good man of the houte, Che mater ſaith onto | thee, where is the ghetl chamber where Jchalleate the Pafleoucr with mp Diſciples? And. Hee hall ſhewe pou a great Parlour patted, tere make rea dpe. Andthep went, and kounde as he Had ſayd vnto thent, ¢ thep made ready the Paſſeouer. And when the houre was come, belate downe, andthe twelue Apoties with him. And he taibebnto hem, F hate inwardly deſired to cate this Paſſeouer with pots

before that fuffer. Foꝛ FZ fap nto pow, hencefoorth

Al J mot cate of it anp moze, vntill tt de fulſilled it the kingdome of Gov. And he tooke the cup, and gaue thanks and laid, Dake this, a deuide it —

vou:

Wedne/day before EaSter.

pou: for F fay vnto pou, F will not drinke of the - fruite of this Gite, ontilitbe kingdome of 6 DD conte, Aird he tooke bead , and when hee had giuen thankes, He brake it, and gaue ditto them, faying, Chis is my bodp which 13 giuen for pou: thisdoe in theremembance of ne, Like wile allo when hee hadfupped, he tooke the cuppe, ſaying, This cuppe _ isthe newe Ceſtament tn my blood, which ts chedde fo2 pou. Pet beholde, the hande of him that betray⸗ eth me, is with me on the table. And truelythe ſonne of man goeth as itis appotnted: but woe vnto that man by whome he is betrayed, And they beganne to enquire among them felues, which of them tt was that ſhoulde doe it. And there was a firife a mong then, which of them thoulde feeme tobe the greatelt. And he ſayde vnto them, Che Hings of nations raigne ouer them, and thep that haue att thoritie vpoñ them,are called gratious: but pe hati not ſo be. But be tyatis qreates among pou, thatt bee as the yonger: and he that ts chiefe, hall bee as he that doech miniſter. Foz whether is greater, — He that fittech at meate, oz he thatteructh? Is not Hee that fitteth at meate? Out J am among pou as be that miniiiret. Ve ate thep which Hate bid- den With ine in my temptations, And J appoint vnto pou ahinedome, asiny father hath appointed tome,thatpe may eate and drinke at my table in my kingdome, and fitte on feates iudging the tweiue tribesof Iſrael. And the Lorde ſayde, Simon, St- * mon, bebolde, Satan hath defired to fifte you, as it Were wheate: but F haue prayed fo2 thee, that ‘thy kaith faile not, And when thou art conuerted, ftrenathen thy brethren. And he fayde vnto Him, Loꝛrde, Jam readyto goe iat thee into Abi

9%

Wedne/day before Eafler.

to death, And Hee layne, J tell thee, peter, the. Cocke thall not crowe this day, till thou haue de- ‘ped theife that thou knoweſt mee, And hee ſayde vnto them, when J {ent pou without wallet, and {crippe, and thooes, tacked pouany thing? And they fayde, Qo, Then ſaide he buto them, Wut nowe hee that bath a wallet, let him take it bp, and like wile His {cvippe, and hee that bath no ſworde, let him ſell His coate and buy one. Foꝛ J fap vnto pou, that pet the fame which is written, mull be perfourmed iit nec, Euen among the wicked was Hee reputed: fo2 thole things which are written of mee, Hate an ende. And they fapde, Lode, bebolde, here are two ſlwordes. And he fayde vnto then, It ts vnough. And hee came out, and went (as hee was wont) to mount Dituct, And the dilciples followed Hints and when hecanse to the place, he fapde bnto them, Pꝛay, leat pee fall into temptation. And bee gate him ſelfe from them about aſtones call, and kneeled downe, and prayed, ſaying, father, tf thou wilt, re⸗ mooue Chis cuppe from ine: neuertheleſſe, not my will, but thine be fulfilled. And there appeared art Angell vnto him from Heauen, comforting him, And He was itt att agonie, and prayed thelonger, and bis ſweate was ithe Droppes of blood, tricke⸗ ling downe to the grounde. And when He arofe trout prayer, and was come to His difciples, he founde them Aeeptiig fo2 beauinefie,and He ſayd vnto them, whylſleepe pe? Kiſe, and pray, leak pe fal into temp⸗ tation. Mhile hee pet ſpake, beholde, there came a companie, and he that was called Judas, oncot the twelue, went before them, and preafled nigh vnto Jeſus, to kifle him. Wut Fetus ſayde vnto him, Ju⸗ das, betrayed thou the fonne of man with pone | en

Wedne/day before Eafter.

when thep which were about him,faw what would folow, they faid bnto him, Lozde, hall voeſmite with tye ſword? And one of them {mote a feruantofthe High priells, and ſtrooke offhis vighteare. Jeſus an- fwered andfapde, Suffer pe thus farve foorth. And when He touched his eare,he Healed him. Chen Je⸗ {us ſayde vnto the High pricts and rulers of the tem: ple,andthe Cloers which were come to him, Pe bee come out as vntoa thicte, With ſwordes and Hares, when F wag dailp with pou tithe tempic, yee ſtret⸗ ched foot) 19 handes againt mee: Hut this is euen potty berp houre,and the power of darkenelle. Cher tooke they him, andied him, and bought him tothe Hiah prtettes Houle, Wut eter followed a farre off. And wher they had kindled a fire in the middes of the Palace, and were fet downe together, peter als fo fate downe among them. But when one of the wenches behelde Him, ashe fate by the fire, (and loo⸗ Red vpon Him) thee fayde, Chis fame fellowe was al- fo With Hint. And he denied hint, faying, woman, J Enow him not. Andafter a litle while, another fawe him.and fayde, Chou art alfoofthem, And Peter faid, Man. Jam not, And about the ſpace of an houre after another affirmed, faping , Wertly this fellowe was with him alſo, forbes ot Galilee, And Peter

faid, Wan, J wotenot what thou fayeft, And inimes

Diatly while he pet fpake, the Cocke crewe. And the Lorde turnedbacke and looked vpon Peter, and Pee fer rememib2ed the word of the Lord, how he had ſaid Hnto him, Before the Cocke crow, thou thalt denyme cheiſe: And Peter went out, and wept bitterly, And

the men that tooke Jeſus, mocked hint, andfimote K Him: And whe thep had bitndfolded him, they frooke

UE,

himon the face, and afheD him, Capita, ee

Thurſday before after.

ishethatimotethee? And many other things def pitefullpfayde they again him, And affoone as it was day, the elders of the people, and the High prieſts and Scribes came together, and ledde him into their

counfatie faving, Art thou berp Chit: Tell vs. And

Helayde onto them, FEF teil pou, pe wiil not beleeue me:and it Jaſke pou,pou wil not anſwere, nor let me goe. Hereafter hail the fonne of man fit on the right Hand of thepower of God, Chentapoethep atl, Ave thou then the fonne of God? He ſayde, Pe lap b F am, And thep fapde, What neede wee of any further wit: nes?foꝛ weour felueshaue heard of his own mouth.

The Thurfday before Eafter. The Epiftle. |

=e firtt of all, wher pee come together in

— Vg: : : rr —SActhe congregation.IJ beare that thereis

Diflenton among pou, and J partly beleeue it. For there mutt be ſects among pou, that they which are perfect among pou may be knowen. When pee come

together therefoze into one place, the Lordes Sup: — per cannot be eater, fozeuerp man beginnety afoze

tocate his owe Supper, And one is hungry, and a- nother ig dꝛunken. Haue pee not houſes to eate and

drinke tii? Deſpiſe pe the congreqation of God, and ſhame them that haue not? What ſhall Iſay vnto

pou? Shau J prayſe you? In this Jpꝛaiſe yvou not. That which J deliuered vnto pow , Jreceiued of the Loꝛrde. For the Lorde Jelſus, the ſame night in which he was betraied, tooke bread, and when hee had at uen thankes. he brake it, and ſaid, Cake pe,and pons

a . 4 1

eae

. Lhurfday before Eafter. this is my body which ts broke -foz you: Chis doe pe

in the remembzance of me, After the ſame maner

alſo he tooke the cup wher fupper was done.laping,

Chiscup is thenewe Teſtament in mp blood: Chis

Doe, as oft as pe drinke it, in remembrance of me. For as often as pethail cate thts bread, anddzinke ofthis cup, pe thall fhewe the Lozdes death tll be come,

Wherelore, whofoeuer thail eate of this beead, and

drinke of this cup of the Lord vnworthily, chall bee guiltie of the body and bioodof the Lozde, But iet A man eramine him ſelſe, andfolet himeate of the bead, and drinke of the cup, for be that eateth and drinketh vnworthily, eateth and drinketh bis owne damnation, becauſe he maketh no diſterence of the

Lowes body. Foz this caufe many are weake a fiche

among pou, and many fleepe, soz tf we had * Bu

our ſeſues, wee ſhoulde not haue bene iudged.

that we ſhould not be damned withthe world. Wher ·

Wher we are iudged of the Lorde, we are chaftened,

loꝛe, my brethren when pe come togetherto eat.tary one fozanother. Ffanp man bunger, tet him eate at

‘ . 62 SS

°° Sees — —

Home, that ve come not together vnto cõdemnation.

Other things will J fet in order when Jcome. >) The Gofpel,

Ae] feds lenbhim vnto Pilate. And they beganne || 574g to acute Him, ſaying, noe founde this

OFZ fellowe peruerting the people, and foꝛr⸗ ea bidding to pay tribute to Cefar , fay- that hee is Cyt ahing, And Pilate appofed

=>

_ bin, faping, Arethou the Ling of the Jewes? Dee extends, Galths antigen

»*

Z Be whole multitude ofthemarofe, and Luk.23.

Thurfday before after. anſwered Him and ſayde, Chow ſayeſt tt, Chern

5

a

“fapde Pilate tothe high Prieſtes, and to the people,

J finde no fault in this man, And they were the ‘moze fierce, ſaying, He moueth the people, teaching thꝛoughout all Jurie, and beganne at Galilee, exes to this place. When Pilate Heard mention of Ga⸗ ilee, be aſked Whether the man were of Galilee.

And alloone ashe kuewe that he belonged puto He⸗ rodes iuriſdiction, hee fent him to Herode, which

“was alfo at Hierutalem at Hat time, and wher

Herode fawe Fetus, he was exceeding giadde: for

Hee was delivous to fee Him of along teafon, be- caule be Had Heard many thinges of him, and hee truſted to bate feene fome myracles Bone by him. Chen hee queflioned with him many woordes: but be anfwered Him nothing. Che high Prictes and Scribes ſtoode foorth, and acculed him ſtrait⸗

{y, And Herode with His men of warre deſpiſed

him. And when Hee Had mocked Him, He arayed bin in white clothing, and fent pint againe to Pi⸗ ate; And the fame day Pilate and Herode were

made kriendes together: for before they were at

variance. And Pilate called together the high Prietes, and the rulers, and the people, and ſayde

onto them, Pe haue brought this man vnto mee, |

. a8 one that peruerteth the people, and beholde. Jexamine him before pot, and firide no faulte in

“this man of thoſe thinges whereof pe accuſe him,

“sd nor pet Herode. For tent pou vnto him, and foe, nothing worthy of dDeathisdone bnto him: F wiil therefore chatten Him, and tet Him looſe. fez

| pf neceflitie hee mult haue let one loofe tothent at

othe feat, And alt the people cryed at once, faping, Away with him, and deliver bs Barabbas Sone e fot

cxheyie

T hur {day before Eafter.

- fo2 acertaine infurrection made in the Citie, andfo2 a murder, was cal into pꝛiſon.) Ptlate (pakke againe vnto them, willing to let Jeſus lsoſe. But they cry⸗ ed, faping, Crucifie him, crucilie him, Be ſayde vnto

them the third time, What euillhath hee done? J ſinde no cauſe of death in him: J will therefore chã⸗ ſten him, and let him gee. And they cryed with loude poyces, requiring that he might bee crucified. And. the bopces of them and of the high Prieſtes preuay⸗ ied. And Pilate gaue fentence, that it houlde bee as Chep required: and hee let looſe onto them him, that for inſurrection and murder was caſt into prifor, whome they haddelived, And hee deliueredto then Zelus, to dee with: him what they woulde. And as Dhimaway-s they cauabt-one Simon of Cy- rere comming outotthe fielde,and on him laide they the croſſe, thathee might beare it after Jeſus. And there followed him a great company, of people, and of wonten, which bewayled andiamented him, But Jeſus turned backe vnto them,anadtayne, Pe daugh⸗ ters of Hieruſalem, weepe not for mee; but weepe forpour ſelues, andfoz vpour childꝛen: sfo2 bebolde, the dares Wil comes in the which they thal fay, Happie are the barren, and: the wombes that neuer bare sand; the pappes which neuer gaue fuche; Chen ali they beginne totay tothe noun: taines Fallon os: and tothe hilles, Couer vs. Foꝛ jfthey doe this ina greene tree, what ſhalbe done tr hedeie Anz there were two euil doers ledde with

*

nifo beedaine. And alter that they were come to the place (which is called Caluarie) there they cru⸗ dvilied Hints and. the euill doers, one on the right

hande and theotheron the leſt. Chen ſayde Fetus, Fathers; forgive: FPR $0) they wote not we GhHz2 Alll.

18. 1, = =4 _

On good friday. The Gofpel. iP si BS BisSes Pen Fetus had (poker thele wordes, ON & Lo} hee Went foosth with his Wilcipieso: W& — uer the brooke Cedron, where was a garden, into the which he then entred

arse saa with bis diſciples. Judas aifo which betrayed him, knewe the place, for Fetus oft times reforted thither with his oifciples, Judas then (at ter he had receiued abande of men, and miniſters oF | the high Prieltes and Phariſees came thither with lanternes and firebzandes, and weapons, And Je⸗ {us knowing all things that ſhoulde come on bint, Went foot, ard fapde onto them, Whome feeke ye? Chepanlwered him, Jeſus of HRazareth. Fetus ſayde vnto them, F ante, Judas allo which betrays ed Hint, foode with them, Aſſoone then as hee had fayde vnto them, Jame, they went backwarde, and fellto the grounde. Chen aſked He them againe, Whome fecke pe? Chey fayde, Jeſus of Nazareth. Fetus anfwered, Jhaue toloe pou that Jam hee; if pe ſeeke me therefozetet theie qo their wap, that the ſaying might be fulfilled which he fpake, Ofthem witch thou gaueſt me, haue F not tot one, Chen Simon Peter hauing atworde, drew it, and imote the high Prieſtes ſeruant, and cut of his right eare. The ſeruaunts name was Malchus. Thereloꝛre faith Jeſus vnto peter, Put dp thy ſworde into the ſheath: thall J not dzinke of the cup which my Fas ther bath giuen me? Chen the compante, and the captaine, andthe minifters ofthe ewes tooke Fe: fus,and bounde him, and ledde him away todnnas firft, for he was father in lame to Cataphas, which was the high Prieſt thefame peere. Caiaphas was

hee that gaue countatle to the Jewes, that —

Ongood Friday.

expedient that one matt ſhoulde dye ſor the peopte, And Simon Peter followed Jeſus, and ſo did ano ther difciple: Chat dilciple was knowen to the hte Priel, and