: ܕܰܟ ܠ a eee )ܢܝܠܐ Oe ee en 1 . ܣܝ ‘ ܙ ' . ܨ . 2 , = 9 ‘ “et + ܚ 2 i ‘ . 6
ܒܚܚ̈ܡ̈ܕܣَ ܟܟܡܡ ܣ ܣܡܽܘܡܳܘܣ : \
4
7 i - . .
A : ܐܬܘ ae 1 ܚܬ ܘ SS eee
ܕܘܒ
*
1 ® 11 3: 11.
THE FOURTH BOOK OF MACCABEES
AND
KINDRED DOCUMENTS IN SYRIAC.
London: @. J. CLAY anp SONS,
CAMBRIDGE UNIVERSITY PRESS WAREHOUSE, AVE MARIA LANE. Glasgow: 263 ARGYLE STREET.
Leipsig: F. A. BROCKHAUS. Pew Work: MACMILLAN AND CO.
‘ies
Cod. B.
4 Mace. I 27-— 30.
@ ܢ = Weds .ܥܬܐ ܝ “Salts gis om ܘ esate As ܦܠܚ ܐܫܡ
ܟܡ ܐ ܝ
ܪܠ
arg 10 [0 ܢܳܐ ܠ ܥܐ Jalu. ܪܘܬܐ ܟ
ons dha ܢ gu ܨ
ܐܟܠܢ ܡܿܧܘܚܢܼܳܐܝܬ. ܐܝܟ ܢܐܗܟܝܠ 3 é ܠ
ܕܝܢ ܙܥܠ ܢܝ̈ܫܳܐ. ܘܡܬܿܚܼܙܐ !ܘܕܪܡ : ܝ ܝ
2 ܝ Litho: Cambridge:
THE FOURTH BOOK OF MACCABEES KINDRED DOCUMENTS
IN
SYRIAC FIRST EDITED ON MANUSCRIPT AUTHORITY
BY THE LATE
R. L. BENSLY, MA.
LORD ALMONER’S PROFESSOR OF ARABIC AND FELLOW OF GONVILLE AND CAIUS COLLEGE
WITH AN INTRODUCTION AND TRANSLATIONS
BY
W. E. BARNES, B.D.
FELLOW OF PETERHOUSE, FORMERLY LECTURER AT CLARE COLLEGE
CAMBRIDGE: AT THE UNIVERSITY PRESS.
1895
[All Rights reserved.]
9 Cambridge : PRINTED BY J. AND ¢. F. CLAY, AT THE UNIVERSITY PRESS.
TO DR CERIANI
PREFACE.
“FINHE book which I propose to edit is the Syriac Version of
the Fourth Book of Maccabees, otherwise called “Iw@anzros “arepl avtoxpadtopos doyiopov. The original Greek, Mr [Bp] “ Westcott remarks, is the only ancient text in which the book has “been published, but a Syriac text is said to be preserved in MS. “at Milan. Some time ago on discovering that this Syriac Ver- “sion was also contained in a MS. of the Cambridge University “Library (the Buchanan Syriac Bible) I proceeded to copy it out “with a view to publication. After I had made some progress in “the work I found that Dr Ceriani in the Prolegomena to his “ Monumenta Sacra et Profana (Fasc. 1) had announced his inten- “tion to edit the same book from the said Milan MS. and a second “MS. which he had found in the Ambrosian Library. I accord- “ingly wrote to him on the subject, and he immediately in the “most generous manner offered not only to give up all claim “to edit but also [volunteered] to collate for me the two MSS. “This he has done in the most careful manner, and as one of them “is supposed to belong to the Sixth Century, I shall now fall back “on that as my best authority......
“ As the Greek text of this book has not yet been satisfactorily “settled, I thought it would not be out of place to supply a few “ materials for some future editor. Grimm in his Commentary on “the book, published in 1857, remarks that beside the Alexandrine “MS. only seven MSS. have been collated. Since that time the “book has been published in Cardinal Mai’s edition of the Septua- “int from another MS, 16 is also in the Sinaitic MS....... is
The above extracts from the rough undated draft of an old letter to an unnamed Professor form the only account found among Professor Bensly’s papers of the aim he set before him in the work now published. The account is of course incomplete. No- thing is said of Syriac Documents other than IV Maccabees. Mrs Bensly has however informed me that the Professor hoped to find one more document (a poem) before issuing his texts.
The first 124 pages of the Syriac texts have been in type since 1870 or earlier. When therefore on Feb, 3 last Mrs Bensly offered
Vill PREFACE.
to entrust the work to me to bring out, I felt that it was of the utmost importance not to make any unnecessary delay. I could not hope in any case to write such an Introduction as Professor Bensly would have written, had he lived. I conveyed these views to the Syndics of the University Press, and on April 28 received notification from the Secretary that I had been accepted as editor.
The Introduction here given will, it is hoped, be sufficient for working purposes. Translations are added of those documents which are not found in a Greek form. Professor Bensly left hardly anything of the nature of Introduction and only one translation’ (that of Ephrem’s Madrasha), and that in rough draft and un- finished. Much time has been spent in identifying MSS. in the British Museum, in the Bodleian and in the Cambridge University Library, because Professor Bensly’s own notes of identification could not be found.
As regards the Syriac text, all up to p. 136 (inclusive) was printed under Professor Bensly’s own eye. The remainder was left all ready for printing in the Professor’s own MS., and had only to be seen through the press.
The thanks of all Syriac scholars are due to the Syndics of the University Press for bearing the cost of publishing Prof. Bensly’s texts. My own thanks are due to the Dean of Canterbury and to Mr Kennett for allowing me to consult them on certain matters of Introduction and Translation.
One word of a personal nature may be allowed. I had not the privilege of knowing Professor Bensly for a long time, but it was long enough to have felt his kindness and helpfulness. I last met him at his last visit to the British Museum and appealed to him for help in reading a faded word in a Syriac fragment. He turned with ready kindness from his own work to mine. The reading was very difficult and I apologised for interrupting him and would have gone back to my own place. But he stopped me, saying, But it ought to be made out. And he made it out. It was a small incident perhaps, but it was characteristic both of his kindness and
of his thoroughness. I wish that my own part in this book were more worthy of him.
± T have made use of this translation in making my own.
¥. Er®
CAMBRIDGE, Nov. 1894,
CONTENTS.
INTRODUCTION
IV Maccabees Other Documents ; : Emendations for the Syriac Text
TRANSLATIONS
Mémra of Mar Severa
Story of Maryam
Madrasha of Ephrem . Mémra by an unknown hand
INDEX OF SyrRIAC WorpDs
Syriac Texts
PAGES xXI—XxXV1 eK XX1—XXV XXV, ܐ
xXxvii—lxxii
. XXVII—xXXXIV
xxxv—xliv xliv—xlviii xlvili—lxxii Ixxiii, lxxiv
1—154
| ts 0” IE aN a ܝ ܐ 9 ܙ ܣ coin 9 "5
INTRODUCTION.
HE Fourth Book of the Maccabees has come down to us
in Greek, in Latin and in Syriac. It was doubtless composed
in the first mentioned language. It is found in the great Biblical
Codices, the Sinaitic and the Alexandrine, as well as in a number
of minor Greek MSS. Being sometimes attributed to Josephus
it is to be found in editions of his works as well as in editions of the Septuagint.
The contents of the book may be described in few words. The author tells in an expanded form and with some small variations the story told in II Maccabees of the martyrdoms of Eleazar the aged scribe and of the Mother and her Seven Sons under An- tiochus Epiphanes circ. B.c. 169. In IV Maccabees however the story is told not for itself, but as the text of a sermon. The author lays down the thesis that the reasoning part of man’s nature has supremacy over its feeling and suffering part and proves his point inductively by instances drawn from the history of the Maccabean Martyrs.
The close literary connexion between II and IV Maccabees
may be seen from the following table of the parallels between the two forms of their common narrative.
II Mace. 111. 1—vul. 42. IV Mace. 111. 20—xvil. 1. (1) Deep peace. (1) do. (2) Seleucus king of Asia (2) do. acts as patron of the Temple. (3) Simon at variance with (3) do. Onias the high priest. (4) Tells Apollonius of the (4) do.
Temple treasures.
(5) Heliodorus enters the (5) Apollonius do. Temple.
(6) Under the new king An- (6) do. tiochus Jason buys the High- priesthood.
xll INTRODUCTION.
II Mace. 11. 1--0711 42. (cont.) (7) Jason builds a gymna-
sium.
(8) Menelaus outbids Jason.
(9) On report of Antiochus’ death in Egypt Jason surprises Jerusalem.
(10) Antiochus storms Jeru- salem and massacres.
(11) King sends an Athe- nian to change the Jewish cus- toms.
(12) Philip the Phrygian
persecutes in Jerusalem.
(13) Eleazar a scribe of 90 is beaten to death.
(14) Brother I has his ex- tremities cut off and is fried. (15) Brother IT is flayed. (16) Brother 111 readily offers his tongue to be cut out. (17) Brother IV is tortured.
(18) Brother V is tortured. (19) Brother VI is brought.
(20) Antiochus touched with compassion for Brother VII pro- mises him riches and friendship in exchange for obedience.
(21) The Mother implores Brother VII to have compassion on her pains and care as a mother and to resist.
(22). The Mother died last.
IV. Mace. 11. 20—xvul. 1. (cont.) (7) do.
(8) not mentioned. (9) On report of Antiochus’ death in Egypt the Jews rejoice.
(10) Antiochus returns and lays the Jews waste.
(11) King decrees death to those who follow their fathers’ religion.
(12) Antiochus himself orders the Hebrews to be brought be- fore him.
(13) Eleazar, priest and lawyer, an old man, is beaten and tortured to death with hot irons, after a speech addressed to Antiochus.
(14) Brother I is broken on the wheel and burnt.
(15) II has his head flayed.
(16) Brother III is broken on the wheel.
(17) Brother IV offers his tongue to be cut out.
(18) Brother V offers himself for torture.
(19) Brother VI is broken on the wheel and burnt.
(20) do.
(21) The Mother advises VII in Hebrew in words not given at once.
(22) The Mother, certain guards say, flung herself into the frying pan.
INTRODUCTION. xill
The connexion between the two books has been discussed in Dr Freudenthal’s monograph, Die Flavius Josephus beigelegte Schrift, Ueber die Herrschaft der Vernunft (Breslau, 1869). Dr Freudenthal’s conclusion is that IV Maccabees is dependent not on II Maccabees but probably on Jason of Cyrene mentioned by the author of the latter work as the authority whom he abridges (II Mace. 11. 23). Among other reasons given for this view Dr Freudenthal urges that the account of the death of the mother given in IV Maccabees (xvit. 1) is likely to be original, while in II Maccabees the author seems to be suppressing an unwelcome fact.
THE AUTHORITIES FOR THE TEXT.
The Syriac translation of IV Maccabees is edited from nine MSS., which are to be identified as follows.
A = “B 21” of the Ambrosian Library at Milan. Dr Ceriani describes it as “codicem inter pretiosissimos Europae sane numer- andum” and gives a facsimile of it in his Monumenta sacra et pro- fana (I. xiii.). It contains the whole Old Testament in the Peshito version except the Psalms which are translated from the Greek. The five books of Maccabees, Baruch, the Epistle of Baruch, and the fourth book of Esdras are also to be found in it. De Rossi ( Variae Lectiones V. T., vol. 1. p. CLIX) describes it as “charactere estran- ghelo sec. 1x et x.” Adler (Bibl. krit. Reise nach Rom, pp. 200, 201) mentions a marginal note stating that the book was rebound in the year of the Greeks 1327 (= 1016 .p.). It is the only Syriac MS. which entitles our work “Fourth Book of Maccabees”; the rest have “Discourse of Josephus on Eleazar, Shamoné, and her sons.”
B=0o0.1.1,2 of the Cambridge University Library. It is written with three columns to a page in small estrangela charac- ters on vellum, with many illuminations including one of the seven Maccabees, their mother and Eleazar. It was brought from Travancore at the beginning of the present (nineteenth) century and has suffered much from the climate. It is a “ Pan- dect” containing the Old and New Testaments minus the Reve- lation of St John and with the four disputed Catholic Epistles in a group by themselves placed (in the following order :—2 Peter, 2 and 3 John, Jude) between the [First] Epistle of St John and the Six Epistles of Clement. In the order of the books of the O. T. Job is placed between Deuteronomy and Joshua, and Psalms between II Samuel and I Kings. LEcclesiasticus is found
B. M. Cc
xiv INTRODUCTION,
after the Song of Songs, Lamentations is followed by two Epistles of Baruch and the Epistle of Jeremiah, Daniel by Bel and the Dragon. Ruth, Susanna, Esther, Judith then follow in the order given. After Nehemiah come Wisdom, I, 11 and III Maccabees, Josippon (i.e. [V Maccabees), I Esdras (the apocryphal book) and Tobias concluding the O. T.
C = Add. 12174 (fo. 438 a) of the British Museum. This MS. | is defective, having two important gaps, viz., at Ix. 32—xm. 11 and xiv. 15—xvi. 11. It is written in a good regular hand and dated A. Gr. 1508, A.D. 1197. It contains “ Lives of Saints and Fathers of the Church.” (Wright, Catalogue, no. DCCCCLX.)
Of the less important MSS.
a isa more recent MS. of the Peshito belonging to the Ambro- sian Library at Milan.
b = Poc. 391 (fo. 384) of the Bodleian Library (= 2 of Payne Smith’s Catalogue). It was written 1614 a.D. “binis columnis charactere simplici.”
Or. 141 (fo. 600) of the Bodleian Library (=1 of 6 = ܘ Smith’s Catalogue). It was written 1627 a.D. by command of Archbishop Ussher. “Charactere simplici.”
d= Ane. fonds 6 A Syr. of the Bibliotheque Nationale (= 11 of Zotenberg’s Catalogue), It consists of three MSS. of different ages put together; IV Maccabees does not belong to the oldest of these.
e = Cod. Egerton 704 of the British Museum. “Charactere simplici.” “The writing is small and inelegant, with occasional Syriac and Greek vowels and other points, of the xviith cent.” (Wright). The volume contains the whole of the Scriptures of the O.T., according to the Peshito version, with the Apocrypha. “The ame of Josippus” (i.e. [V Maccabees) follows the three books of Maccabees.
f is a fragment which breaks off before the close of Chapter i. I have not been able to identify it, but I have reason to believe that it is a Florentine MS.
In character the translation may be generally described as faithful, so that it is of some value for the textual criticism of the book. In text it generally agrees with &, seldom with A, as the pean of the Greek and Syriac Texts to be given below will ` shew.
COMPARISON OF THE GREEK AND
19.
22. 23. 24,
iy, wii. 1. 8
12. 14.
18. 20.
Ch. tv. 1.
INTRODUCTION. xv
SYRIAC TEXTS
OF IV MACCABEES’.
) = codex Sinaiticus, ed. Tischendorf 1862. A = codex Alexandrinus, ed. Baber 1818.)
Kat ppovnoews A; Kat Twv 9 90 NR; om. Syr.
Kal TN UTOmoVn om. Syr.
Tn uTou“ovn om. Syr.
elw@a. Syr. uses the vaguer first person plural in this verse (cf. VI. 35, XVI. 2).
Kat Tept To ܐܬܗ MSS. Gr. min.; om. SA Syr.
vonopayia A; povodhayta & Syr.
gutov 0 0 A Syr.
TMV ATNYOPEVLEVOV NULLY KATA TOV VOfLoY 0111. Syr.
Tw 10200 400 Syr. represents one subst. only (“by means of the intellect” | .)ܣܝܕ ܩܠ ܗܘܓܘ
povopayos .. Kal yaoTpiywapyos. Syr. represents one word only, prob. yaorpipapyos (ܠܥܒܐ)
evtacowv A; evotacwv. Syr. ܦܠܝܢܫܒ “So he reck- oneth by the weeks and forgiveth part of that which is due to him.”
emt Tay erepwov A; epyov (\-285) & Syr.
emixatapatos x.T.’. Syr. “Cursed is their anger and their wrath because it is cruel.”
Kat Tnvikauta be A; nvixa de ܠܐ Syr.
Kat 009 om. Syr.
ANOns . . Kpater om. Syr.
Roytopos (pr.) A; Noyos Syr. deest N.
eomrevoev LOpov 0 Syr.; om. A 6
duo et Syr.; tpevs Edd. (cf. 11 Sam. xx. 6).
eyeutocav. Syr. has “they brought” and connects 562 parews with the fin. verb.
Kal utrepBornv ovaeas om. Syr.
Syr. reads “ For the Law was deep peace to our fathers.”
Nixavopa SA; ܐ Syr.
NA; Kata al.; 50,0 Syr. €0×ܐܐ
0 SA; 0 Syr. ut videtur.
Tw tepo A; Tous vepous & Syr. (om. wn emeKotvwvoveas).
1 Based on full notes inserted by Prof. Bensly in a copy of the small Oxford
Septuagint,
c2
Ch. vi. 9.
INTRODUCTION.
tovtwy add. de om. exaora Syr. vouioavtes A; vonoavtes %; -cavtos Syr.
ws... exk@Avoy om. Syr. de om. Syr. Tov $€ lepewy ... tKeTevoavTwy A; ot de €! ܬ .. LKE-
tevaoav [S] Syr. ev ¥» Lepw om. Syr. avtois A; avtay ܙ ; auto Syr. eEeCntnoev A; 40206 & Syr. KatacKevacat A; add. 090 Kat (0 Syr. to. A; avtou & Syr. (evoXeunoev = ܨܪ evvotav A; evvoyrav &; “the laws of the people” Syr. evel... Naov om. Syr.
avtov A; avtw ܐ Syr.
mepioTracba A; emicrracba & ; “bring” Syr. .)(ܢܝܬܘܢ)
THY eTioTnunv om. Syr.
Avtuoxos add. 0 tupavvos Syr.
amootpedecbar A; arrootpepew &; (QOL Syr.).
Perm om. Syr.
avépevav e€ackew A Syr.; avd. exdidacKew &.
matdever. Syr. has “and it teacheth the righteousness which is in our nature” (kata duow MS. min.).
mapnow. No trace in the Syr. (“Is not their covenant holy and the oath which our fathers sware to keep the law 2”).
pavers A; paver & Syr. (“my hoary age shall not defile my lips”).
atxicpous add. kat mepieppover Tov Tupavvov Syr. Te om. Syr. (nisi ots pro Tz leg.).
Mexpt ynpoas NA; “until death” Syr.
kat THY... pvAaToovTESs OM. Syr.
23,24. Te pedrete; IIpos tas avayxas. Syr. “why delay
25. 35.
ye bringing afflictions upon us 7
vreperrtocav A; om. Syr.
emel Kal yeXNoLov’ Kau ov K.T.r. Syr. “It is therefore ridiculous that a man should say, Reason does not rule, where we have shewn that it overcame not only passions (sufferings) but also threats.”
emrudeckvuut. Syr. has the first person plural. (Cf. 1. 12, XVI. 2.)
noovov NA; atrevAwy Syr.
oh Vir 1.
15. 18. 19.
Ch. vu. 1.
12. 16.
18. 24.
INTRODUCTION. XVll
vauv NA; vovy Syr. “guiding his mind as with the rudder of the fear of God.”
Oavatov A ; aBavatou & Syr.
mavaylos SA; mavorXos Syr. (ut videtur).
exevnoev A; evixnoev ܐ Syr.
dua tov eOvoTAnOovs NA Syr. ut vid. “into the midst of the people.”
Tovey A; Tovey & Syr. ut vid. (tio),
Tov Noyiouov A Syr.; praef. dia 0
T@ loaxerw Noyicuw om. Syr.
nxupwoev A; evixnoev & Syr.
modwas NA; troduTevas Syr.
e€ odns 0 om. Syr.
TuaTevovTes .... Swot TW Mew om. Syr.
to de A; tote & Syr.
ex TNS NALKLas A; ex THS ayerns Syr.
TpoXavTnpas Kal KaTaTENTAS Kat om. Syr.
bn TecoOenpev A; ev m7. N*; Sex ܬܘܗ ܐܧ ܐ Syr. ut vid.
ov om. Syr.
vaos A; vowos & Syr.
exovalws NA; axovorovs Syr.
poBnGevtas ta Bac. N*A; om. & Syr.
Pavatnpopos apecxes NA; Gavatnpopov apecxKeras Syr.
xen A; Snv ܐ Syr.
Kar yvooe A; cuuBovrw nar Mavoes .)ܐܐ )ܐܐ ܗ Syr. ܛܐ
uTep avtous. Syr. “Do not, since thou hatest us, pity us instead of thyself.”
N; + ott 02 n 0:0 Tov Bacavwv cov ܢܐ Syr.
Kat Tas nov yruyas NA; om. Kat Syr. (add nuas post Gavatwceis).
ovropev sine add. A Syr.; + kat ecoueOa rapa tw ® de ov Kau TavTa Tacyopev .ܙ
dua Tupos NA; om. &* Syr.
pacriotat A; vracmictas & Syr. (ut vid.),
katnyoper A; exaxnyoper & Syr.
tpomros A; tpoyos & Syr.
afar A; ayfar N; “tread down” Syr. .)ܬܟܒܘܘܢ)
XVill
Ch. r: 19.
Ch. ± $. 0.
8. 12. 13. 14. Uke 20.
Ch. x1mt. 4. 7
INTRODUCTION.
AeyovTes evs Tup eretpwoav A; eyovTs (erTav &) mup uTectpwaap [N] Syr.
mpooemixatetewov. “hey made the wheel more cruel by artifice against him” Syr. (Qa20| )ܒܐܘܡܢܘܬܐ
mepiteTnkpevov A; mepiTeTunpevov & Syr.
avova NA; ayowva Syr. (ut vid. ܬܡܐ
0:33 2 ܝܝ 4:7 A; “delivered up” Syr. )(ܦܠܩܬ)
mpotepov A Syr.; 00 25: 9 N.
ovyyevetav A; evyevecav ܠܘ ; “the glorious truth of my brethren” Syr.
mpos tavta ... dvvacGe A; om. & Syr.
mepieakwv A; Treptexrwv ܠܕ Syr.
mepioupaytes To Sepa N* 4 ; wepidvcavtes Ta opyava NS Syr.
anna... ceavTov om. Syvr.
aovdeov A; ardsov ܠ Syr.
emivoel + ToUuyapour Syr.
TmapattecoOar A; om. ܠܐ Syr. (“I delay not to come to tortures”).
w pucapete A Syr.; ® plapwtate .ܐ
n ܝ cot Soxer A; om. N 6 evmep ... ¢¢ Tov Mecov A; om. N Syr.
tpoxov A; Tpaxynrov & Syr. (“from his neck”).
atwvos A; aywvos ܠܐ Syr.
Mente... 05020 NA; om. Syr.
Kat Tapnyope etetpato NA; om. Syr.
auTnv eXenoas A; eauvTnv eXenoaca & Syr.
eT THY TWTHPLAY, EVTELON TroLNTaL TOV TrEpLAELTTOME- vov A; emt T. cwTnpLoy evtreiOevav Tov Teptr. N Syr. (“that she might urge him who remained to obey and live”).
elT@ om. Syr.
Bacavois at A; Bacavois (sine 0 %; 05 Syr.
katatxioas A (-Ket-); KaTakavoas ܠܐ Syr.
evyevws atoPavoytes om. Syr.
A; apiotias & Syr. ) 35 33535 ܝ
amedwKev + To Tvevpa N* Syr.
emexpatnoev A; -cav & Syr. axoraciav A; Kodacw ®& cf. Syr.
sid
Ch. x11. 9.
12.
Ch. xiv. 3.
15.
20.
Ch. xv. 134.
LS,
19.
20.
21. 24.
25. 29. 32.
INTRODUCTION. x1X
toetronoos A; /ܐ 60 +¥ ;0707 ܗܬ N; om. Syr.
0000 A; 00 N; ܢܘܪܐ Syr.
be A; add. xatapynobes & Syr. ܘ
dva tTnv evoeBecav NA; om. Syr.
epopov A; epopwytes NS; om. Syr.
ayov kat SA; om. Syr.
av@pwrotntos A Syr.; aderpotntos .ܙ
ev TW avTwW ypovw NA; ev Tn avTy (sine ypovw) Syr.
ap ov ovrt.... Wuyar A; “and in the same skirts they were carried and from (“because of”) these things mutual love was in their souls” Syr.
nyayov A; nyarov ܠܐ Syr.
omovorav A; praef. 0 Kat & 6
tous xatatx. ad fin. Syr. “Seeing their brethren afflicted with tortures” (sine add.)
tepas A; praef. w NS Syr.
Ta wev ... opohortovvta. Syr. “She (ie. the bird) that is tame and entereth into the midst of the house under the roof.”
00 0 THs cupTal. texvov. Om. Tns 66264 NA Syr.; praef. 77 A.
yovevaw diroatopye A; yevvnuace pir. N; yeveoes gor. Syr. els oxtpov A; ets oe ovKTpov ¥ Syr.
ovde NA; ov Se Syr. (“but thou gazing upon the eyes of every one of them, whose (i.e. of the eyes) gaze was turned away from the tortures”).
atroxekoupevas NA Syr.; 00 ܡ
Kat ToAvavdpiov K.T.X. Syr. “ When she saw the ser- vants of the tyrant falling like a storm upon her sons.”
wo A; » ܠܐ Syr.
atonevav. ܠܐ Syr. add. cas thy Tov otpeBAwv Trodv- TpOToOV TOLKLNLAD.
actacaca ܙ (-on) A; avacracaca Syr. (“although she saw the destruction of seven sons... the illus- trious mother rooted up and dismissed [her natural affection]”).
Tn eauTns uxns (sic) A; THs... Wuyns N Syr.
KapTepiav ... avdpwv mpos om. Syr.
Aoiwors A; avewous & Syr.
tous sine add. A; add. uzrep NS Syr.
1 The verses in this chapter are given according to the Syriac reckoning.
2:2
Ch. xvi. 2. 27
Gh: coven) 1 5.
12.
13.
14. 20.
Ch. xvi. 5.
22. 23,
INTRODUCTION,
amedev€a NA Syr. (cf. 1. 12, ¥. 85); amederEaper al. ws TNS... exewwyn... opwca A; ws 0 THS . . ExELVnY . opwaav & Syr. Bacavifomevous. Praef. ovtws mocihws Syr. 0000 NA; 420 (Siadoy-) Syr. otpatiwtt, mpecButt. Syr. “who didst go a warfare in old age.” opov A; om. &; opwy o ܚ Syr. mapaxadovoa A; add, arrofavew ¥ Syr. 0 < paddov NA; om. Syr. wdovtes A; evdores N; “ but it behoves you to know” Syr. (? dee pro de). ܬ< A; Tus ܠܐ Syr. ouv acTpo.s om. Syr. els aoTepas om. Syr. tov maoos A; Tov Tatpos ܐ Syr. wotep ere Twos [A] [NJ]; om. wozrep Syr. (S040 As»). Gewpourtes sine add. A; add. opwytes ¥ Syr. eveexnoevyTat NA; evxex- Syr. dua tupavvov Bray A; dca Tupavvoy & Syr. nOrotes A; nOAoOeTEL & (-Te) Syr. Soxiuafovoa’ To vixos. Interpunct. ignor. Syr. ev apGapota A; 5 0309 &; Syr. “and she (? Virtue) gave incorruption”. n oe... nywvifovto. Syr. “and seven youths and their mother contended afterwards”. kato Tov avé. Bios NA; om. Syr. TOUS TON. uN ETLKpaTHTAaL N[A] (cas); TwY 7076! 67 avT@V eTLKpaTnoaL Syr.
eOvav A; om. &%; eBay Syr.
TavTa 9 oicava A; Tavta Ta dixatwpata ܠܐ Syr.
Tov eTTa Talowy om. Syr. Om. erta .ܐ
TouTwy NA; fors. ܐܬܐܐ Syr.
odoKapTroumevov NA; fors. oNoxavTovpevoy Syr.
maow A; om. & Syr.
Tyv Oidackovoay A; SidacKwr Thy eyoucay & Syr.
paxaptoTns A; waxpotns & Syr.
o muxpos [&] A; om. Syr.
mup drcEas AN*; ܐܐܡ 0 Tipois cBecas ܠܐ ; Tp ܬ oPeoas Syr.
tous emta A; praef. tas emt ܠ Syr.
Touxtrats NA (-ܬ66-) ¡ mexpats Syr.
ets (et N) watepwy yopov (yo- A) NA; om. Syr.
INTRODUCTION. xxl
OTHER SYRIAC DOCUMENTS DESCRIBING THE PASSION OF THE MACCABEAN MARTYRS.
Six such documents are given in this book, viz., (1) A Dis- course of Gregory Nazianzen, (II) A Discourse of Severus, the Monophysite Patriarch of Antioch, (II) A second form of Severus’ Discourse, (IV) An anonymous Discourse, (V) A madrasha of Ephrem, (VI) An anonymous poem in twelve-syllable verse.
All the above documents are connected with the Commemora- tion of the Maccabean Martyrs which was held both in the East and West on the First of Ab (August 1). This festival was early in its origin and popular in its reception. All Syriac speaking Christians observed it. It is noticed in Monophysite, Nestorian, and Maronite liturgies; it has its proper lesson (Mat. x. 16 ff.) in the Melchite lectionary published by Miniscalchi; it is found noted at the present day in the Surgada or Calendar published for the Eastern Syrians at Urmi.
As regards the documents found in this book it will be noticed that Nazianzen (p. 57, 1. 14) alludes to a yearly festival of the Maccabean Martyrs, Severus (p. 76, 1. 6) speaks as though it were a customary thing to pronounce a panegyric upon them, and the colophon of the Anonymous Discourse mentions the First of Ab as the day of Commemoration. The Hymn of Ephrem which follows is found in part at least in use in the liturgies; and the Anony- mous Poem, the last of the six documents, breaks out (1. 629) into the exclamation, How pleasant and fair is thy commemoration,
O Martyr Shamoné!
(1.) The Panegyric of Gregory Nazianzen on the Maccabees contained in this book corresponds with Oration Xv (“alias XXII”) of Migne’s Patrologia (Volume xxxv). In the Benedictine Edi- tion it is found pp. 286 ff. It was delivered according to Migne about 373 A.D.
The Syriac version here given is based on four MSS. preserved in the British Museum. Assemani (Bib. Or. 1. 307) quotes Bar Hebraeus to the effect that two Syriac versions of Nazianzen once existed: “B. H. (Liber Splendorum, Pt. 1. Ch. ¥. Sec. 4) affirmat duas extare apud Syros translationes Gr. Naz.—alteram antiquio- rem Nestorianorum, recentiorem alteram a Jacobo Edesseno ela-
boratam.” Cf. B. M. Rich 7201, Cat. p. 94.
xxii INTRODUCTION.
The four MSS. here used are :—
A, British Museum Add. 14547, fo. 193 r. This is numbered DLVU in Wright’s Catalogue and is assigned by him to the Ninth Century. It contains thirty discourses of Gregory, of which that on the Maccabees is the Twenty-Sixth. The translation is that of the Abbat Paul made in the island of Cyprus in the year 624 A.D.
B, British Museum Add. 14548, fo. 158 r. It is numbered DLVII in Wright’s Catalogue, and was written a.p, 790. In other points the description given above of A is also true of B.
C, British Museum Add. 12153, fo. 168 v. It is numbered DLV in Wright’s Catalogue, and was written A.D. 845, It contains a colophon (inaccurately given in Assemani B. O. 1. 171), stating that the translation was made by the Abbat Paul in the island of Cyprus A. Gr. 935 (= A.D. 624), and that the MS. was written A. Gr. 1156 (= A.D. 845) in the days of Dionysius Patriarch of Antioch. Wright (Cat. p. 427) says that Dionysius L., of Tel Mahar, died Aug. 22,845 A.D.
D, British Museum, Rich 7187, fo. 155 b. “Codex membra- naceus formae quartae, a capite et in fine mutilus, folia continens 181, paginis in binas columnas divisis, titulis imscriptionibusque miniatis, char. Nestoriano, saeculo ut videtur decimo, nitide et
diligenter exaratus, paucis vocalium notis instructus.... Insunt Orationes nonnullae Gregorw Nazianzent. Desunt ab initio ora- tiones duae. Reliquae hoc ordine sese excipiunt. .... 24. De
Maccabaeis.” (B. M. Catalogue, 1838, Pt. 1. p. 73.)
The translation of the Panegyric of Nazianzen is literal and rarely suggests a difference of reading from Migne’s text. Some instances of its literalness and of apparent divergences of reading
are subjoined. The references are to Migne’s edition by column and line. :
C. 913, 1.40. tev ducatotatov = iis aye? ܢ ܗܠܒ C. 916,1.86. Ovpdtov = ܕܬ ܠܝ ܗܬܐ (avuaror).
C. 917, 1. 9. ov 0 ot 00 0 Syr. ov Sopudopot, ov Sijuos kate. “ Reg. a, c, d, Coisl. 2, et Or. 2 abiecto Sopudopos habent ov dnucos Katemevyov non male” (Migne).
C. 917, 1.21. ampés 70 ܬܐܡ = wooed) ܠܘܬܗ
C, 917, 1. 80. tocotrov ¢ :ܘܣܐ ܐܘ 76 copdv = ܟܠܗ ܐܝܬ Low ܠܗܘܢ ܚܟܝܩܠܘܬܐ . :
INTRODUCTION. Xxili
C. 917, 1.41. ets tods Kwdvvous ywpyoaca. Syr. has, “She leapt towards dangers in order that no impure body should touch her pure and noble body.” “In editis sequitur ws av undé copa wavoeev dvayvov ayvoi Kai yevvaiov cwmatos. Sed haec temere hic sunt assuta” (Migne).
C. 921,11. watoa cai areiniev = Aa) Le ܢܘܚܝ ܘܟܠܝܢ C. 925, 1.2: 'ܐ¥€80» = So[So\9 ya].
€. 929, 1.30. ots éyévynce Koop, 0¢0 Tapactncaca. Syr. reads ols éyév. vow 0600 trapactycaca.
. ܕܦܣܝܩ ܗܘܐ ܣܦܪܐ ܥܠܝܗ = C. 982, 1.3. dmreyvacpévns
)11.( (III.) The two succeeding documents in this book are two different translations of a single Greek homily of Severus of Antioch, Monophysite Patriarch (A.D. 512—519). Fragments of the original text are given in Mai, Script. Vet. Nova Collectio, t. Ix. p. 725. The first form is edited from Brit. Mus. Add. MS. 14599 (fol. 138, £. 2) = Wright pcLxxxvi. The MS. is dated A. Gr. 880 (= A.D. 569). It contains “the Second Volume of the érOpoveo (homiliae cathedrales) of Severus, Patriarch of Antioch, in a more ancient translation than that of Jacob of Edessa, com- prising homm. xxxI to LIx. It is perhaps the version of Paul of Callinicus (see Assemani B, O. 11. 46).”
The second form is edited from Brit. Mus. Add. MS. 12159 (fol. 98, v. 2) = Wright pcLxxxv. This MS. contains the homilies of Severus translated by Jacob of Edessa A. Gr. 1012 (= A.D. 701). They are 125 in number and are divided into three parts or
volumes (414192), The MS, is dated A. Gr. 1179 (= A.D. 868). A translation of the first fourm of the homily on the Maccabees is given below.
The chief interest of this discourse of Severus is to be found not in its treatment of the Maccabean story, but in its references, somewhat meagre it is true, to the circumstances of Severus’ own day. Plainly the Jews were still a great power in Antioch as they had been in Chrysostom’s time and long before. The Manichees
were still to be reckoned with; and astrology was still a trouble to the Church.
(IV.) The next document given is an anonymous homily of uncertain date. It is taken from a Paris MS. (234. 31 of Zoten-
XX1V INTRODUCTION.
berg’s Catalogue), written on paper at Antioch in the year 1503 (the third figure is doubtful) of Alexander, ie. about the close of the Twelfth Century of our era. A translation is given below.
This homily is interesting from the partial attempt which has been made to give the story a Christian colouring. The scene is changed to Antioch. The heroine and her sons are still of the Sons of Israel, but some editor or transcriber has substituted in the prologue the charge of honouring “Christ the Saviour” for that of refusing to eat pork and join in heathen sacrifices. Further an attempt has been made to christen Shamoné with the name of “Mary,” but the re-naming has not been completely carried out. A few N. T. references or quotations (e.g. to the Gospel of St John and the Epistles to the Romans and the Hebrews) are put into Shamoné’s mouth. In spite however of these patches of Christian colouring the story still remains substantially a Jewish or at least an QO. T. story.
(V.) A Madrasha of Ephrem is given next in this book. Since it was put into type, twenty-four years ago, it has appeared in Lamy’s edition of Ephrem (Hymna et Sermones, 111. 686), but it is nevertheless given here both for the sake of completeness and for the purpose of recording the readings of Cod. B which are not noticed by Lamy.
Two MSS. are used in this edition.
A = B. M. Add. 14592 (fo. 61 v.), of Century VI. or VIL, contain- ing hymns and discourses of various authors. It is numbered DCCXLVIII in Wright’s Catalogue.
B=B.M. Add. 14520 (fo. 43 a), of Century vil. or IXx., con- taining hymns of various authors. It is in the estrangela character and is numbered ccccLi in Wright. It contains only vv. 1, 2, 4—6, 12, 17, 18, 21, 22, 25 and 33 of the Madrasha.
A translation is given based on a fragment of one by Professor Bensly.
(VL) Of the last document printed in this book the present Editor can give no satisfactory account. Professor Bensly, so far as it is possible to discover, left behind him nothing but a text written out ready for printing together with one or two marginal notes in pencil. Nothing has been found among his papers to lead to the identification of the three MSS. used to construct the text. A search in the Bodleian however resulted in the identification of
INTRODUCTION. XXV
the MS. designated “A” with Bod. Or. 624 (= 134 of Payne Smith’s Catalogue). It is a Malabar MS. given to Mill in 1822, and is described by Payne Smith as recently (“ nuper”) written in Nestorian characters. It contains, (a) a Commentary on the Four Gospels, (b) the History of Samona in dodecasyllabic verse.
In order to give a possible clue to some future inquirer into the identity of the MSS. denoted B and C by Professor Bensly, it may be mentioned that these two MSS. were originally denoted C! and C? by him.
The poem would be not unfairly described as a paraphrase of the greater part of IV Maccabees. It follows its arrangement and echoes its language. Marginal references to IV Maccabees are therefore added to the translation of the poem. The great differ- ence between the two works is that in the poem a speech is ascribed to the mother before each execution of a son, and is given in full. There is little that is new in these utterances.
A translation of this poem is given.
EMENDATIONS AND SUGGESTIONS FOR THE SYRIAC TEXT.
Mace. v1.17. [ܕܢܧܦܧܐ] 014.2095 is perhaps an early corrup- tion for 014205 (not found in the Lexx.) or some such form. Greek paraxo-puyncavtas.
Xv. 13. [1.83 is perhaps an early corruption for Loo. Gk. gues.
Sev. p. ,ܣ 1.7. For [rs Aso the mg. seems to read ܘܡܬܠܪܝܥܐ (R. L. B.).
p. la, 1.12. ܩܠܫܘܕܠܘܬܐ may be an error for ܡܫܘܙܕܥܢܘܬܐ1 (p. Ole, if 22).
Story of Maryam, p. OO, 1. 27. For ou}oaS read ܠܣܐܢܝܗ (R. L. B.).
Ephr. p. w.0, 1.12. For ܐܣܬܢܝܬ perhaps read with Lamy .ܐܣܬܚܬ
ib. p. -20, lines 4,5. For ܒܧܦܘܪܣܐ Lamy has the correction
. ܒܦܘܪܣܝܐ
¥×** ܐ INTRODUCTION.
Ephr. |. 6. ܢܝܔܔܘܗ . So Lamy prints the text but he translates “inviderunt” (as though conjecturing 614 ,)ܢܝܦܠ
ib. 1.17. Wallo Nas. Lamy prints both these verbs with seyamé.
ib. 1,22. For ܛܪܗ read with Lamy ܛܪܗ
ib. 1. 23. For eid Lamy has «,So.
(N.B. In all cases of variation between Prof. Bensly and Dr Lamy the former follows the authority of the MS. or MSS.)
Anon. Poem, p. 520, 1]. 323. Read pore (with two Héths). ib. 1, 331. The metre requires ܦ̈ܝܥܢܝܢ 10.1. 353 (note). Read ܣܪܩܣܢܣܺܝ (with )ܣܒ
TRANSLATIONS.
(A) Mfmra or Mar SeEvera (Syriac, p. as).
The Panegyric of the Maccabean youths is thought on account of the glory of the conflict they sustained to supply rich intellectual materials to those who pronounce it, but in that it surpasses all power (finding) of words it convicts of poverty those who pane- gyrize.
And [even] in that which is before us (in the midst) they greatly fall short of the truth; for even a painter, if he see any- thing strange and unusual of endless beauty of created nature, and takes pains to copy this with pigments, paints indeed an image beautiful and very fair agreeing with this beautiful and lovely prototype; but he is overcome in that he is not able accurately by means of art to attain to that natural beauty.
So we also desiring to paint with the pigments of words the spiritual beauty and the manly struggle of these seven youths for piety say indeed things beautiful and very beautiful, for such is the subject, but we stand at a distance from their greatness of deeds, as we are removed even from nature. For merely to hear that seven youths, who, being now of youthful age, went forth by the same gate of youth, who overtopped one another a little in age like the steps of a ladder, but nevertheless youths all of them, that they suffered one and the same death on behalf of piety, and were constant under (in) various kinds of tortures; and before them Eleazar elder and priest, and instructor rather in sufferings for piety than in the Law—and of their aged mother— that she endured manfully the scourgings of her sons and denied that she was a mother, what obedience unfearing! What a soul not dismayed! And what a wealth of words do the events need to be able to extol them to the height!
XXV1ll TRANSLATIONS.
It putteth down therefore [the eloquence] which promises with sighs by study and art to write praises, and it flieth to that which is of heaven; and it lifteth up itself with its own wings and not with artificial and alien wings; and to God who crowns the con- test of piety it cries with the prophet: Of thee is my glory in the great congregation.
And as regards that which I bring to the remembrance of the Church, I have evolved a certain truly divine and secret thought from the struggle of these valiant martyrs. For it seems to me that the old man holds forth a type of the Law which has waxed old in the Scriptures, and that the youths who were disciples to the old man together with their mother fulfil [the conditions of] the type of the Church of the Nations, which was indeed of old without child, but afterwards had many sons; which formerly was taught by the Law with symbolic teachings of piety; concern- ing which Hannah the prophetess said: The barren hath born seven. Because the Synagogue whose sons were formerly many hath waxed feeble.
But bring before your eye as it were into that stadium of virtue him whom time hath not darkened, who contended that he might annul former things. Moreover that which is sung by every man when it sounds as it were in the ears new and undefiled of those who desire sustenance which is old indeed in the passage of years, but new in affection and freedom from cloying
(3) And Antiochus the tyrant sat and was cruel in his mind, in a certain lofty place, for such is loftiness of spirit that it causeth perverseness to those who are troubled with it, namely, that they stand upon the earth with the rest but think they are fixed in the air when they walk on the tips of their nails, and lift up their eyebrows and exalt themselves as the cedars of Lebanon, as said the Holy Scripture, displaying their bareness of fruit and their haughtiness.
And there was standing before him girded in armour all the assembly of the soldiers (“ Romans”) and of the servants bearing lances, a sight sufficient to cause astonishment (dismay) in the beholder. And there were set in the midst instruments of every kind of torture which threatened various kinds of punishment. And there were some of them not yet made ready and as yet known only as a danger, which threatened by their very appear- ance bitter and violent death; and with scourgings very fearful, if it were possible, so to speak, lacerating with the body the soul also, and almost separating it from the bond of its fellow.
TRANSLATIONS. XX1X
(4) And first into the midst came Eleazar the priest, hoary of hair but shewing youth in mind. And he was urged to eat of heathen sacrifices and flesh of swine, and herein that he should renounce his pure reverence for the Law; for the tyrant thought that if he overcame this man, he would overcome the Law, yea the Priesthood itself; and he thought that to overthrow the old man was to dissolve these (Law and Priesthood). For with these was his war and not with the sons of men. And he hoped again that the master would be followed without a struggle also by the young men his disciples. But his hope and his expectation disappointed him. For with the body the old man and infirm triumphed over the torments, and strengthened the youths strong as they were in body, and proved that the Law was spiritual and the Priesthood heavenly. And he made known that there was in them a good and ready hope for the sake of which it was also right to suffer, even though these things were not yet established unto [? legal] form and writing.
For Antiochus indeed laughed much at him as though he were suffering in vain and [in vain] rejecting that pleasant taste of swine’s flesh ; and he called it a servant of nature and he reckoned it folly that he should take death in exchange for a single food. For he was mixing his very threats and at the same time mocking the man and frightening [him]. And sometimes he spoke both pitying and being grieved for [his] weakness and old age and worthiness ; and the self-same sneers his servants also held forth. Being armed even thus on the king’s side and helping him in every way, they were surrounding this old man as a tower of virtue. But he was not to be taken nor known nor subdued by them.
(5) For he said: Our Law, O Antiochus, is verily The Law, for it is the work and gift of God and the teaching is not of one of the sons of men. Hearest thou not of Moses and his fast of forty days and the purity and brightness which came from him? And of the top of Mount Sinai and the cloud, and of Him who spoke to him from thence, and of the tables graven with the finger of God, which were written on both their sides, within and without; declaring to those who were heavy (brutish) in their minds the external things of the word, but to those who feared hinting carefully the theory of the deep things of the Spirit ?
From thence we derive our refusal of the food of the flesh of swine, for it teaches us to restrain gluttonous desires, and not to pursue after pleasure, and that therein we should maintain constancy.
B. M. d
XXX TRANSLATIONS.
Reverence therefore either the Lawgiver who is God, or the high estimation of the Law. For irrational beasts are permitted, as I have said, to make use of the abundance of nature, and to possess the lust of unrestrained pleasures. But for rational man the Law is appointed that he may neither eat nor do all the things that are natural ; for some are withholden, and the rest are per- mitted him. On account of this we even call those barbarians beastly who bring all things under the tooth, obeying nature and not the Law. The counsels of the Law therefore are such as they are because they remove men from irrational follies. For I speak even to your untaught obedience and heathenishness. And what shall I say? For the sake of decency (that is reverence for the High-priesthood) I reverence the worked tunic which giveth oracles by means of various colours, making it known that it is fit for the high-priest to be clothed with the whole various host of virtues. I reverence the ephod of judgment and the Urim and Thummim which we who are worthy to exercise the priest’s office carry upon our breasts when we enter within the Holy of Holies, that we may gain eloquence of soul and that the adversary may be turned back rather with a word than in wrath and in lusts; that we may be able to judge the things that are fitting, and as in a vision may receive revelations from above and teachings of truth, and may offer answers clear of falsehood to those who are initiated. I reverence the tiara which crowns the head of the priest, as [of] one who has mastered the passions.
I tremble at the sacred plate of gold seeing that he carries on it the name of God which is without reproach, for this is engraved on the seal, even things ineffable, that it may give light to the face and may direct him that he may see God only.
As I think these thoughts and more than these, how can I betray the law of my fathers? And how can I be overcome by one irrational food? How can I defile my mouth? Herein thou hast, Antiochus, proof of my soul; try now my body also !
(6) But he was smitten with these truly philosophic words as with goads, and now commanded that he should be scourged with torments. And immediately the cruel servants began smiting him with fists and jumping on him with kicks (bringing down kickings on him); and with blows of whips they broke and pierced his ribs and they carded his flesh and his blood ran down in streams.
But the old man fixed his eyes on the heavens, and running with swiftness the heavenly course, was oppressed with sweat and
TRANSLATIONS, ܐܫܟ
panting. And at last when he was not overcome even so as to utter one unsound word, he was delivered to the fire. And when the rest of his body was melted there after prayer on behalf of the people and dying words [addressed] to God, he flew away to the blessed roofs of the angels and the holy fathers.
(7) But these youths with like divine learning embraced the struggles of the teacher, and meditated therein (in the learning) very diligently and carefully. And more than the teachings of the Law, the constancy of the old man which they learnt and enjoined while he suffered they kept in remembrance with a certain keen diligence.
And in nothing at all did they fall short of that which was learnt; they made known and proclaimed it, not the more by the tongue, but by the like manhood under tortures. For every one of the youths according to the order of his age came into the midst, the tyrant thinking that by means of the punishment inflicted on the first he would bring the others to submission. For who is there that would not faint with fear when he saw the flesh of his brothers cruelly lacerated ?
But this did not so fall out. But these armed ones, Piety’s trained ones, shewed the snare set for their submission to be an occasion for the display of their manhood. For the eldest of the brethren thought that the example [set by] his teacher was due from him [also]. And the second one thought that the virtue of his brother, as well as that of his teacher (Rav), was due from him. And the third one contended to surpass those who had contended before him, and that he might be an example of manhood to the rest.
And all of them were associated together in the contests; and every one of them was glorified, not only in his own martyrdom but also in that of his fellow, for he who preceded was a kind of monument inspiriting him who followed, and a fresh type of encouragement, sufficient and able to draw him to like zeal. But the later ones who drew near to the stadium were more constant in the contests of their brothers than they who were suffering, and were made ready for that which was to follow, fearing lest they should be passed over, and [desiring] that they might display in the body a brotherly unanimity of constancy under (in) varied torments of skilled tormentors.
(8) For one of them was stretched upon the wheel and the bond of his joints was loosened, and when he was revolving with
d 2
XXXil TRANSLATIONS.
the circle of the wheel at the same time also he was burning, because coals of fire were placed beneath. And another one was stripped of his skin with claws of iron as a lamb is stripped. Another when his tongue was ordered to be cut out, of his own will put this forth for cutting off, declaring that even if one of those things hidden in the deep, that is to say, his inner parts, was demanded of him to give up to tortures, even this, if it were possible, he would willingly put forth.
For each one of them was striving in regard to fresh kinds of tortures to shew fresh readiness of will, and to be tried in all his members and to bear many trials of [his] faithfulness, before his soul departed from his body. For they judged that it was [the function] of beasts to fall (as is generally the case) with one death, but that it better suits those who are made men to bear upon their bodies many marks of manhood, and to draw near together to the sword of the enemy, and that their blood should drop upon enemies and upon kindred. Such was the stedfastness of those manly youths that I will not occupy myself with many particulars, while I relate [once for all] as to every one of their tortures, that such was the prepared readiness for their conflicts of these in- vincible martyrs.
For as those who fix in crowns of gold these precious stones seek not one colour but various for the increase of one beauty, these men leapt with the same banner over strange and varied inventions of tortures and desired the crown of martyrdom which comes by contests of all kinds which diversify it as with precious stones.
(9) When therefore the six brethren had finished the good course, and had attained to the crown of the City which is above, the youngest and seventh was left, prepared (“whetted”) by six contests and exceedingly vehement in the strength of piety.
The tyrant being afraid of this one, tried to weaken him with flatteries and promises. And when he saw that he despised even these things, he commanded that his mother should stand by him, in order that he might take compassion as it were upon an old and childless woman; for he even thought that it would be enough, if she seemed only to be saying, Forbear, to weaken and subdue that athlete to nature. But it had escaped that self- sufficient one that it was she who had anointed the others for the contest and had sent them on their way to heaven. For when she was near, like the sum of virtuous strength, she was reminding (warning) these champions of piety, going round hither and thither
TRANSLATIONS. XXXlll
and considering, and trembling lest any of her sons should stumble and fall from piety.
While she was testifying with each one and shared the torments with them and thought (seemed) that she burned in- deed and was indeed cut in pieces, like a tree whose own children, the branches, are cut in pieces. And so to speak she cried the ery of Paul, My sons, of whom I travail again?, until Christ be formed in you!
(10) These things therefore she thought and taught and did secretly and not visibly. But when she stood openly by her youngest son according to the command of the tyrant, she cast in Hebrew speech one word not only into the ears of her son but into his mind. And she did not speak in his father-tongue to hide it from the servants, but that she might remind the champion of the glorious deeds of the ancient and chief fathers (of the ancient fathers and patriarchs) and draw him to like zeal.
And she made the heart of the youth boil exceedingly and as if he were admiring bitter death, he hastened to swallow [it] as something sweet. And he cried out to those who stood by, Loose me from the bonds. And when he was readily loosed by those who erroneously supposed that he was changed from his manly mind, he leapt into every one of the frying pans which were set [ready] and flamed with fire, and he found more quickly even than he wished his desire and was added to the heavenly chorus of his brothers.
And by him also his mother cheerfully (readily) stood and was tried with like 11186, And when she was crowned in the seven contests of her sons, she herself crowned her sons, and shewed by deeds from what a root these manly shoots sprang and grew up. Not so [truly] did the candlestick of seven lights which made glorious the temporal tabernacle give light, as did this woman with the seven human (rational) lights, her sons, give light to the Church of Christ.
(11) Hear these things, O mothers, and so bring up your sons, and let them go to the church and urge them to the learning of sacred words. And strangle them not with youthful cares, For the things that are seen are temporal, but the things that are not seen are eternal, as Christ crieth who speaketh in Paul. O holy mother! QO manly soul of a woman’s body! O harmony
1 Gal. iv. 19.
XXXIV TRANSLATIONS.
of sons who shewed us one patience and one virtue and one con- stancy, on behalf of one hope or one equal death.
What will they say to these things, they who compound fate (compose horoscopes) from the planetary motion of stars? For their mother did not bear them as the orbit(s) stood still, in the self-same hour, nor did they all have in themselves a special portion from one ruling-star (“ruling-influence”’), according to the folly of the Manichaeans. But because the Almighty Reason had (found) one thing in them, It prepared one and the same crown of martyrdom for them.
(12) These though they girded themselves from the Law’s Teaching were forerunners of the martyrs of the Gospel, as John also was the forerunner of Jesus. For those three youths also and Daniel the man of virtuous desires were delivered from the fire of the Babylonian furnace and from the pit of lions, in order that they of Israel might turn the barbarians towards Jerusalem which is below, [and] by means of signs they were shewn to be virtuous.
But the Maccabean youths, when the coming of Messiah and the resurrection were standing at the door, and when [that] Jeru- salem whose architect and creator is God, and the preaching of the Kingdom of Heaven were about to be made known, departed from the stadium of conflict to heaven. And they first teach us the hope of the life to come and prepare us for it.
But otherwise, if this had not been thus ordered by Providence beforehand, would not the blind Jews say, Whom of the martyrs who testified for Christ have ye seen die in torments?? And these things they say because they look not to that glorious hope by the brightness of which we shine by the grace and mercy of Him who called us to this. To whom be glory for ages. Amen.
! ܫܛܘܪܘܬܐ * The Second Form (p. ܩܒ ( reads: What would not those blind Jews have
said, when they saw some of those who testified for Christ die in torments, not having themselves (i.e. the Jews) eyes to look to the glorious hope of the Resurrec- tion, by the brightness (rays) of which we have been enlightened, ete.?
ܨܡ
TRANSLATIONS, XXXV
(B) THe Story or Maryam (SHAMONE) AND HER SEVEN Sons. MARTYRED ON THE First oF AB (Syriac, p. .ܩܕ
Item, The Story of Mary (Shamoné) and her seven noble sons.
My beloved, there was in Antioch of Syria a certain woman of the Sons of Israel whose name was Mary and her seven sons in the days of the profane and wicked Antiochus. Then was it told him by the worshippers of idols concerning this woman, “She is a “believer,” and concerning her sons, “They are believers and holy, “for they fear and honour Christ the Saviour of all; and the “ gods, [even] the images, they despise and revile.”
Then the evil king commanded that they should all be appre- hended and stand before him. Then these brethren were taken the seven of them and their mother, so that they might release many from sin. And as David was sent that he might deliver Israel from Goliath, so God sent this woman behind the former ones (?) that she might confound the wicked one and deliver many from his snares.
oe ܝ
God is accustomed to confound mighty men by the hands of youths and bring down the lofty by the hands of women; as by the hand of Gideon with few people he destroyed and burnt up and slew a multitude of the Midianites; and as for Sisera the evil who gloried in chariots and horsemen he was overcome by the hand of Anael, her whom God answered.
. ee .
So also Olipherna chief of the hosts of Nebuchadnezzar King of Babel by the hand of Judith, that we may come to the history
of Mary (that is Shamoné) and of her sons the victors (or the innocent).
. ] #: ¦
When therefore she came in and stood in the midst of the battle and had armed her sons with the armour of the men of old who overcame in battle (lit. battles),—for the mother gathered her sons and began to say to them:
XXXVI TRANSLATIONS.
“ Behold, my sons, the time of war; contend and fear not, “since when (after) ye have overcome degrees of honour shall be “given you. Tremble not before the winter of persecutions, since “in the winter the profitable husbandmen are known. Be not “terrified, my sons, at this sea whose waves are lifted high, since “from it merchants are spiritually enriched. Be not slack, O “ swift hunters, to leap to meet this lion when he roareth against “you. Be not quenched, my bright lamps, by the storm of this “arrogant one. Be not beaten down, my strong towers, to con- “found your mother. Be not persuaded, my flying eagles, by the “ olittering scales of the asp to go down living into Sheol. Be not “afraid, my beautiful doves, of this destroying hawk. Beware, O “my clusters full of sweet wine, of the vile fox lest he make your “sweetness bitter. Fear not, blameless reapers, the heat of this “hard day. Let there not be found in you a lie, O good darics! in “this glowing furnace. If he flatter you, be not slack, if he “frighten you, be not terrified. But deal craftily with him and “beware of him. If he be wroth with you, laugh at him and deride “him. Remember your fathers of old and the advantage’ which they “left you in the Scriptures. If he shew you swords unsheathed, “remember that knife which was sharpened against the neck “of your brother Isaac. It is not that I hate you, my sons, that I “bid you die, even as your father Mar Abraham hated not his “only son when he bound him upon the altar for slaughter. But “if I bid you live in this fleeting time, I should be [found] hating “you and robbing you of the life which is for ever. But as Abra- “ham, not through hatred but loving him the while, bound his son “and obeyed his God, so I also, my sons, love you and your God ; “and I counsel you not to separate yourselves from his love.
“If this profane one shew you fierce fire, remember the three “youths your companions, how they delivered their bodies to the “fire and changed not their worship of God for images, and “respected not his threatening and his flattery but answered and “said to him, Thy gods we will not serve and the images which “thou hast set up we will not worship. And even now, my sons, “T beseech you, be ye like these your brethren, and give me joy.
“ And if he say to you, I will cast you to the beasts, remember “Daniel who delivered himself to the lions, that he might not be a “ companion to such as feared images.
“And if he say, I will make you second in my kingdom, “remember Moses your teacher who was made son to Pharaoh’s
1 Rom. iii, 1 (Pesh.).
TRANSLATIONS. XXXVI11
“daughter, and he chose to be in affliction with God and not “to enjoy sin a short time’.
“ And if he promises you riches, remember Joseph who despised “the riches of the Egyptian woman. And if he say, Do ye not “fear me? remember Elijah the prophet how he feared not Ahab “the evil king.
“ Behold ye have, my sons, consolation and comfort from your “fathers of old, and more than anything the grace of your Lord “helpeth you.
“ But I beseech thee, Habib the eldest of all his brothers, repay “me the loans which I lent thee; and as I brought up thy youth, “support thou my old age. Thou, my son, contend first in the “battle and overcome, that thy brethren may see thee and imitate “thee. And as thou camest forth before them into this world, “enter in before them into the kingdom which is for ever. What “have I, my son, more than this to give thee as an inheritance, “ viz., to love the Lord thy God with all thy strength and with all “thy soul? Draw near therefore and contend that thou mayest be “the firstborn of thy brethren in both worlds.
“Tf, my son, I had betrothed you wives, thine would have been “the first bridal chamber adorned, and now thou receivest a spiri- “tual bridal chamber which shall never be destroyed.”
And she said again to all her sons,
“Happy am I, my sons, when I see you bearing off victory. “Happy I am, my sons, when I see that ye have passed the “drowning sea. Happy am I when your grapes shall enter “the wine-press. Happy am I when I see you in the fold? of the “true Lord.”
Then they took in the holy ones and their mother before An- tiochus the profane king, and they stood before him without fear and without trembling. And when the tyrant saw the beauty of their forms and the glory of their faces and the nobleness of their minds, he was astonished and said to them, Which is the eldest of
1 Heb. xi. 25 (Pesh. with transposition of words), 2 Joh. x. 1 (Pesh.).
XXXVilLL TRANSLATIONS.
you all? Then answered the victorious one the chief of his brethren and said, I am he. What dost thou require? The wicked one answered and said, See before whom thou art standing. The holy one answered and said, Before a murderous beast. Antiochus said, In my hands are thy life and thy death and I have authority over both. The holy one said, Thou art in error, poor wretch; over the body only hast thou authority to destroy, but over the soul God has authority. The king said, Hearken to me and I will enrich thee and honour thee as those who stand before me.
The victorious one said, But would that even they would obey me and refuse thy riches, which destroy those who possess them ! The tyrant said, Why dost thou hate thine own soul and seek to bring upon thee bitter tortures ?
The illustrious one said, I hate not my own soul but I love it and I purchase for it with the fleeting life, a life which passes not away. But thou hatest thy life for through these fleeting pleasures thou inheritest long-drawn pains.
Antiochus said: Have compassion, poor wretch, on thy youth and destroy it not.
The athlete said: Even if thou destroy it not, death comes and destroys it; therefore of my own will I offer my blood to God. Then the tyrant was wroth and commanded to beat him with
the tendons of a bull until all his body was lacerated. And he did so to him.
And the evil one answered and said to him; Behold I have
given thee the first of the tortures to taste; do my will before I cut off thy limbs.
܀
The holy one said: If thou hast tortures more grievous than these bring them quickly upon me.
oe 4
TRANSLATIONS. XXX1X
Then the basilisk commanded that the frying pan should be filled with oil and made to boil, and that he should be fried like a fish alive. And when the smell of the burning oil went forth, then the holy one went up with good cheer and entered into the midst of the frying pan and when his body was flaming he gave up his soul into the hands of his Lord.
But Shamoné said rejoicing: Behold one grain of wheat has entered into the treasury of life.
And she said to her second son, Enter, my son, like the second day on which the firmament was stretched out upon reeds, and it separated between the waters which are above and the waters which are below. Thou also, my son, be separate from sinners and be joined with thy brother in good things.
And Antiochus commanded that they should bring near the second and he said to him: Receive, my son, my counsel as helping thee, and behold the face (sight) of thy brother and speak not many words. The blessed one said to him; Behold thou the glory of my brother and boast not greatly but quickly dispatch me that I may be joined with him. Antiochus said, There is nothing to be seen of the glory of thy brother but the body fried in oil. The holy one said: Because thy heart is dark with profaneness, thou beholdest not the glory of my brother, but his reproach. Antiochus said, Spare thy soul before thou enterest the frying pan. The holy one said, Spare thou thy soul before thou fallest into the Gehenna which is not quenched. Antiochus said: And dost thou not fear me, insolent one? The victorious one said: I fear not thee because thou fearest not God. Antiochus said: And where is thy God? Let him come and contend with me and deliver thee out of my hands. The illustrious one said: He will not deliver me now, that thou mayest declare thy madness and that I may declare my faith, and that he may shew his grace, namely, how he is patient with thee; but in the end he will take vengeance of thee in righteousness, and me and my brother he will crown because of our confession.
Antiochus said: Ye speak words only and I shew deeds. Draw near and flay the skin of his head like a sheep and fry him in oil
xl TRANSLATIONS.
like his brother. The holy one said: On his head the athlete deserves to be crowned when he conquers his enemies. Antiochus said: As I did to thy brother I am about to do to thee because like him thou didst revile me. The holy one said: It befits the ox that his neck should be level with that of his fellow when they labour equally with the plough. I and my brethren also like oxen shall sow in the field of our limbs through thy tortures, and in the day of the Resurrection we shall reap from it life everlasting. And when he had said these things he yielded up his soul to God in the midst of the frying pan.
And Shamoné said: Behold two doves have escaped from the wicked hawk and have gone up to their nests on high.
Do thou also, my third son, hasten to go to thy brethren who wait for thee. And Antiochus answered and said to him, Come, my son, be with me in this kingdom, and be not like to these thy wretched brethren who destroyed their bodies in vain, but do my will quickly and worship my gods. The holy one answered: This thy kingdom of which thou boastest is about to be dissolved and to come to nought and so with the gods whom thou dost worship. And I like my brethren will deliver my body to tortures that I may inherit with them eternal life.
Then Antiochus was wroth and commanded to cut off his tongue and his fingers and his toes. And when he had done thus to him he delivered up his soul with joy to his Lord.
And his mother drew near to the fourth and said to him: Behold, my son, the form of the fourth, even of him who appeared in the furnace to the three youths is engraved on thee. Do thou also, my son, quench the wrath of the evil one, and make haste and depart to thy brethren who wait for thee.
Then Antiochus answered and said to him: Worship like me, my son, compassionate gods and perish not like thy brethren.
The holy one said: I worship God the Creator of heaven and earth and all that is in them. Stones and stocks which the car- penter hath made I hear not, nor worship. I will not leave the Maker to worship the made. I will not change God the Judge of all for idols deaf and blind. But hasten despatch me to my `
TRANSLATIONS. xli
beloved brethren, for behold they wait for me. Then the evil one was embittered against him and commanded to put out his eyes that he might not see the light of the Gods (? of heaven). The holy one said: Well hast thou blinded my eyes that I may not see thy face, O wicked one! And when he had transfixed him with many arrows of words, the tyrant commanded that he should taste death like his brethren.
And when he brought in before him the fifth, the holy one spake first to him: What wouldest thou ask me? Shut thy mouth while I say to thee: If thou flayest my head and blindest my eyes, and cuttest off my ears as well as my tongue, thy will I will not do and devils I will not worship. But manifest thy wickedness quickly and send me to my brethren, for behold they look for me.
Then the disciple of Satan commanded that they should cut off his limbs and cast them into the frying pan. Who could behold this bitter judgment, half of him alive and half being fried? But his mother and his brethren stood like adamant and looked upon him.
And he answered and said to the wicked one: Even if thou cut off all my limbs, God, as Ezekiel said, is about to gather and raise them up with glory, but thy body and thy soul he will torture without mercy. And when he had said these things his soul flew to his brothers and his beloved ones.
And Shamoné answered and said to her sixth son, Behold, my son, Friday on which man was created is portrayed in thee. Err not like the first man who sought to be exalted above his degree and lost his glory. Thou also beware lest thou be deprived of thy brethren and bring down my grey hairs with wretchedness to the grave. But he answered and said to her, Fear not, my blessed mother, more than thou thinkest I am about to contend with this enemy of God.
Then he drew near and stood before Antiochus and said to him: Why dost thou pause, accursed butcher? Bring forth thy sharp sword and embrue thy hands in my innocent blood.
Antiochus answered and said: Eat, my son, of the sacrifice and I will make thee second in my kingdom.
Then the holy one laughed and said to him, Wherefore dost thou counsel me that which will not profit me? I will not be turned aside from the path of my brethren and my beloved ones ; but quickly despatch me that I may go to them.
xl TRANSLATIONS.
Antiochus said: Put forth thy hands that they be cut off. And he put them forth. And he said: Put forth thy tongue that it may be cut off. And he put it forth. And when bis hands and his tongue were cut off, immediately he gave up his soul with joy.
But in that we did great injustice to the struggles of the saints over which we passed quickly through shortness of time as the holy apostle said: The time is too short? for me to tell of the triumphs of the righteous, so we tell briefly the history of these seven brethren, and we come with few [words] to this seventh saint. For the adversary was not worse beaten by Job than Antiochus was derided by these illustrious ones.
And when he saw the seventh prepared for battle like his brethren, he let him alone and turned to Shamoné and said to her: Persuade this youth to leave this folly, and spare thy [own] grey hairs, and leave for thyself this staff for thy grey hairs, that thou mayest stay thyself upon him. Why hast thou not a heart? Why hast thou no bowels of compassion like [other] women? Leave thyself one lamp that he may give light to thee. Leave thyself one grain of wheat in thy field. I myself greatly pity thy grey hairs. Behold thou hast shewn in these six who are gone that thou lovest thy God; spare this one who remains to thee and do my will. O hast thou a heart of stone, and dost thou not feel ? Go persuade this one that he do my will; and I swear by all the gods that he shall be second in my kingdom. I know that he will do thy will and not despise thy counsel. (And the evil one knew not that Shamoné was unlike her mother, Eve the weak.) And when she heard the prophecy of [this] Balaam-diviner, she said to him, I will persuade him.
She turned to her son, deriding the wicked one and said to him in the tongue of the fathers (but the evil one knew not what she was saying but heard only the melody of the persuasive words), and she said to her son: I ask of thee, my son, to have compassion upon me. Nine months I bare thee in my womb and I encoun- tered danger at thy birth and I bare thee upon mine arms and suckled thee three years and I brought thee up until now. Do not return to me inverted the loans which I lent to thee upright”.
God forbid that thy crown should perish in thy hands! God forbid, O lamb, that thou shouldst separate from the flock of thy brethren and become food for wolves! God forbid, O star of light, that thou shouldst be extinguished and fall from the firmament ! God forbid, O warrior, that thou shouldst fall in the battle! God
1 Heb. xi. 32. 2 Herm. Pastor, Mand. iii. 1, 2.
TRANSLATIONS. xlili
forbid, O seventh day, that thou shouldst be seduced from the number of thy brethren! For on thee was proclaimed rest for the Creator who wearieth not. For on the seventh day were finished the heavens and the earth and all the host of them. And in thee my seventh son were finished my labour and struggles, and my womb ceased from child-bearing. After thy birth the pains of birth assailed me not. Be thou the seal to the crown of thy brethren in the kingdom of heaven.
Then answered the holy one and said to his mother: Get thee from me, disturber; why dost thou withhold me from the com- pany of my brethren the ready merchants? For behold their ships have entered the haven of rest, and I am still standing among the storms. It was not enough that I came forth from the womb after all of them, but into the kingdom of heaven behold I enter after all of them. Howbeit in this I have great comfort that even if I am the youngest in the inheritance, our good God desireth not full age or youth but faithfulness and good works.
Then he answered and said to the persecutors: Why stand ye idle ? Despatch me quickly that I may go to my brethren, because I seek not the life that dieth and the growth that diminisheth. But now empty against me the quiver of thy arrows and all thy threats and despatch me that I may go and see Him whom I love. Furnish me with the afflictions with which crowns are bought in that place. Make not my tortures less, lest my recompense be less than that of my brethren.
Then the ravening wolf attacked the blameless lamb in his fury, and commanded his servants to torture him as they would. And they fastened upon him like evil beasts; one put out his eyes; one cut off his ears, and one tore off his arms from his sides, and one cut off his tongue. And when his limbs were cut off his soul flew with joy to his brethren.
` And Shamoné is worthy of good remembrance. When she saw her seven sons crowned in one day she gave thanks and praised God, because she trusted that her offering was accepted before her Maker.
But Antiochus the evil did not reverence her grey hairs, but tortured her with many tortures. But she rejoiced exceed- ingly in this, that not only in her youth she had served God but also with her grey hairs. And after she had borne many tortures her soul flew to be with her beloved ones.
Shortly have we told the story of these holy ones. Not on account of their sins did God avert [his eyes] from them,
xliv TRANSLATIONS.
but that their joy and faith might be known. And in that he delivered others [it was] in order that he might declare the greatness of his grace. The three who were delivered were not more righteous or better than the seven. Their righteousness was worthy as their confession was worthy [of reward], but God averted his eyes from his servants that their truth might be proclaimed.
And the holy ones were crowned on the first day of the month Ab, through whose prayers may we all be thought worthy to become their companions! Amen.
The story of Lady Shamoné and her seven sons is finished.
(C) A MaprAsHA oF EPHREM (Syriac, p. 20).
1 Mother of seven heroes, Like the Week of seven days, And the Lamp of seven branches, And Wisdom of seven pillars, And the Spirit of seven operations. Blessed is He that hath crowned his worshippers. 2 Glorious was she as a bird With her loved ones as with wings; She was stripped? that she might be decked out once more, For she plucked out and cast away her pinions, That she might put forth wings at the resurrection. 3 Borne on wings is the mother at the resurrection, And borne on wings after her are her loved ones. She bare them from the womb, And buried them in the midst of the fire, And withdrew them to the kingdom. 4 Sorer than the pangs of their birth Were the pangs of their death; Between pangs and pangs she stood, The pangs of the love of the Lord Conquered the pangs of birth and of death. 5 And not one did she leave for herself,
1 Reading ܐ1ܫܬܚ4ܬ with Lamy.
10
10]
12
13
TRANSLATIONS. xlv
To be a staff for her age;
She broke the staff of her age.
She that had triumphed in the sixth Was not vanquished in the seventh.
She took them from her bosom
And cast them into the midst of the fire By the fire and spirit that inspired her, That those corporeal ones might become As angels of fire and spirit.
The mother of the seven
Judgeth our foolish virgins ;
For she severed herself from her children. The foolish ones instead of lamps,
Lo, they deck the daughters of strangers. In this same confusion these,
As they wove and span (or drew [water]) for others,
̇ Arose in bareness;
The oil that was in their vessels failed,
Darkness seized on their lamps.
The daughter of Jephtha slew herself,
A heifer that loved the knife ;
Her father offered her blood,
Yea to a layman was it granted
To offer his own blood.
The maiden cared nought for the bathing,
Fair was her body which she bathed in her blood.
Her body by its blood was made white,
The cleansing power of the water was revealed,
Of hidden spots there were many therein.
Hannah the prophetess at the sanctuary,
Kighty years was not wearied.
Her husband was dead and she had obtained her Lord,
She had plighted herself when widowed
To a Spouse incorruptible.
Instead of her husband she loved her Lord,
Instead of her house she desired his house,
Her Lord did she worship at the house of her Lord,
Freedom sold herself
To the Lord who had made her free (or She who was free to the Lord who made her).
One that beeame not her Lord by force,
Him she made Lord by her free will.
B. M. @
xlvi
14
15
16
17
18
19
20
21
TRANSLATIONS.
He gave us freedom only
That we might sell him our freedom
And be heirs in his kingdom.
Whenever our freedom is free
Then is it in subjection,
And when it is sold
Then is it set free,
For the Lordship of its Lord is good.
Hannah loved God,
She fixed herself in the midst of his house,
On his beauty she gazed at all times,
She let not her eye cease from him,
Eighty years she was not sated with him.
But the virgins of the Messiah
Wander beyond his house
And in the midst of his house are idle.
There they are and yet not there.
By custom! (evil-custom) they gain (make) time for themselves.
O for the last athlete,
Son of the honoured Shamoné!
The tyrant placed him in the midst,
Between tortures and delights,
Between woes and blessings he set him.
He promised him good things in abundance,
And how doth he give good things
Who from good things did’ cut off?
Even in good things he was bad,
Whose blessing gained (brought) a woe.
The evil one saw the noble ones
That by his evil things they were helped.
He turned himself into a helper that he might ruin them.
He began promising good things
That by his good things he might work ill.
Just therefore as the evil one,
E’en when he doeth good is a murderer,
So let us learn that God
Is good, aye good when he entreateth evil.
For he procureth us blessing by suffering.
The evil one borrowed him a mask
± «Pro more tempus terentes °" (Lamy). 2 “was” (Lamy).
22
23
24
26
27
28
TRANSLATIONS, xlvii
And showed himself like the good one
That he might rob them of the good one. But they chose his evil gifts
That they might not be parted from the good one. The youth saw and understood
Which were the good
And which the bad.
His good things he deemed bad
And his bad things good.
He was upright! and chose as one experienced The choice that was full of glories.
But his body was childish and youthful,
His understanding was hoary and old.
His mind was a furnace to him.
He brought in the things offered
Into the midst of his heart as into a furnace.
° He made trial of the good which he counselled him,
He found it woe within him;
In suffering he found glories.
He rejected the good that he promised him,
For he saw that he was giving him an inheritance of woe.
He reviled the tyrant much,
That the evil one might multiply his torments,
And that the good one might enrich his crown. He feared not the reproach of the tyrant,
Who had promised him glory ;
For a man by compulsion is put to shame,
And feareth compulsion.
He despised his [proffered] glory and his compulsion. The tyrant forced with compulsion
The lad to come to delights;
And the youthfulness which no reins
Restrain from pleasures
Refused them when men forced them upon it! But we foolish ones when our Lord
Does not permit us to acquire a thing,
Our will conquers his compulsion.
He does not receive those who come to him under com- pulsion.
We seek [him] under compulsion.
1 “strenuus” (Lamy); “legit” (al.); ‘“‘praeclare se gessit” (P. 8.). e2
xlvili TRANSLATIONS.
29 The youth Joseph found Devices full of destructions. He fell into the net of the young; In nakedness they expected him, In nakedness he fled from her. 30 Two old wolves overcame? One ewe in the garden; A lion’s whelp in the chamber Saw a heifer and fled from her, Did violence to his nature and overcame his hunger. 31 Joseph the secret martyr And confessor in the chamber ! The confessors confessed in that they let themselves burn ; But Joseph in that he allowed not himself to burn, Proved himself in this a confessor. 32 Yea in persecution women also Have fallen in the contest and been crowned ; For it was a time of valour. In these the truth was glorified, But in us the le is glorified. 33 Among the enemies of virginity They guarded (kept) virginity ; Two crowns they seized and carried off, Those of persecution and of virginity ; But hardly may these be united in one.
49)
“Concerning the sons of Shamoné” is finished.
(D) MEMRA BY AN UNKNOWN HAND (Syriac, p. aan).
Who is able to tell the story of the blessed ones
Of the house of Juda the Maccabai who are clearly shewn to be Zealots (champions) ?
Who for the Law and for the ordinances
Entered the fight (lit. “ boxing”) and the struggles, yea the contests,
And were men of valour in battle, yea mighty ones ;
And turned to flight armies, as Paul told;
And their war with daring kings ceased not ;
a
1 “inviderunt ’’ (Lamy).
10
20
30
TRANSLATIONS, xlix
And all the day they were found armed with the instru- ments of war;
And they fought steadfastly at all times;
And one chased a thousand in the might which he had gotten of the Lord;
And two put to flight a myriad by means of helps
Divine, which were granted to these ready ones.
And they rooted up idols and brake in pieces graven things together with the bits of images’;
And they burnt the fanes and destroyed the temples, the dwelling-place of Satans,
As their father the Highpriest commanded them.
Sons of Mattitha were these righteous ones
And for this they gave themselves to all afflictions.
Let their prayer be a wall to the faithful!
Let us draw near now to a deed full of wonder
Of wonder-worthy men who gave up themselves on behalf of the truth,
And endured scourgings and all afflictions for their hope,
And received torments and cruel tortures and entered the fire,
And endured slaughters and diverse deaths with breaking
Of legs, and cutting off of arms, with pulling out
Of teeth, and flaying the skin of the head, with scatterings
Of bones and dividings of joints and nails, and reproaches
And swords whetted, together with tongs lacerating the flesh...,
Together with sharp spear-points, and wheels revolving,
And caldrons full of sulphur boiling with thick smoke,
And razors cutting out tongues, together with heating-to- whiteness
Of skewers of iron, different kinds of bitter burnings!
All these things they endured from the worshipper of the idol,
The serpent-basilisk Antiochus, the rabid dog,
For that their reason had rule over the passions of the body,
And their intelligence ruled over desires of the passing world.
And their mind its gaze was fixed on the world to come
And on account of this the men of wonder conquered [in] all struggles ;
1 A diminutive.
40
50
60
TRANSLATIONS.
Eleazar I mean the precious old man,
And Shamoné the faithful martyr full of hope
Over her seven sons, illustrious youths, splendid in beauty
For whom I the wretched one have cared with brief pains,
And for whom I have made this short discourse.
And I have borne their praise and this glorious sackcloth,
That peradventure their prayer may be at every time a help for me,
And that they may give me from the table of their dain- ties one crumb.
That I may cheerfully pay it, even this writing, for every
Sons of Abraham they were and from that blessed Root had sprung these seven twigs of wonder ;
And for this they overcame the wiles of the enemy. Let their prayer be a wall to us every hour!
But when Seleucus the king departed from the kingdom,
His son Antiochus full of evils reigned after him,
And dismissed Onias the priest from the high-priesthood,
And established in his place Jason the instrument of error.
For that he promised him a bribe, talents thousands three,
And he made him ruler over the people and gave him the princedom.
This man changed the customs of the Jews’ religion
And abolished the law of Moses, and profaned the Sabbath,
And relaxed the keeping of the commandments, and an- nulled circumcision.
And in his days Antiochus came to Jerusalem,
And spoiled it, and. entered the Temple, and took away all the treasures
And the deposits and the property (deposit) of the orphans with that of the widows.
And in three days he destroyed eight myriads;
Forty thousand he led captive to [divers] countries,
And forty thousand he slew round about the city.
And the remnant who were left he gathered into one place,
And compelled them to break the ordinances of the law,
And forsake their customs, and be mingled with heathendom,
And to taste that which had been sacrificed and polluted food,
1.52. 4 Mace. iv. 15,
TRANSLATIONS. hi
70 And eat swine’s flesh and every abomination, Lest they should be delivered with torments to death.
Then the tyrant entered a lofty judgment-seat and set down And had brought before him of the Jews one by one. And first they brought before him one old man, Whose name verily was called Eleazar the priest. And he was the instructor of these seven youths, And of all the people of Israel he was had in honour. And the unjust judge began and said to him: Give up now the Lord and the written law, 80 And eat that which has been sacrificed and flesh of the unclean swine, Lest I burn thee in the caldron that is set on, the fire whereof is made ready, And I destroy thy life evilly with haste. And Eleazar the glorious priest answered with his voice, And spake courageously with him, even with Antiochus the serpent : I am not persuaded by thy words, O erring king, Nor do I fear thy threats, seeing that it is not at all Possible nor fitting, not becoming nor honourable That I should refuse the holy food, the sacrifice of the Lord, And eat unclean and heathen sacrifices and corrupt flesh. 90 And how is it possible for me to deny him, the Living God, El-Shaddai, the Creator of earth, also of heaven, And worship images graven and deaf, the work of hands, Made of dust and weak clay mixed with water, And plated with silver and debased gold, And constructed of stocks and stones, created things (forms), The work of men with [men’s] passions, sold for prices ; Who like the blind have eyes and see not, Have a mouth and there is no breath in them like the dead stretched out ? And how shall I forsake the law of Moses, the elect prophet, 100 And be mocked after I have grown old and am entered into years, And leave an evil name to those after me, to later time ? And what profit is it that I should live any longer? O wretch, Bring near thy tortures, bring thy whips of grievous pains,
1, 72. 4 Macc. v. 1.
111
110
130
TRANSLATIONS.
Heat thy caldron that is set on, light thy fire that broileth,
Verily to die on behalf of my people is my choice.
Then the unjust one, the abominable, gave command
That they should strip off the garments in which the martyr was chastely clad,
And leave that shamefast old man naked.
And when they had stripped him, they bound at once his hands and his feet,
And they stretched him out and began smiting him with all kinds of beating,
With the cruel rod, and whips and all kinds of tortures,
Until his flesh was lacerated and his blood descended upon the earth.
And then they brought the saint near to the burning fire,
And each of them took in his hand a skewer,
And they heated them in the fire, pricking him without shame.
And when he fell upon the earth the sons of the devil kicked him;
And the righteous old man endured it with calmness,
In that he looked for the kingdom that cometh.
And when the servants of the tyrant saw the old man that he flinched not,
They added to his hard affliction redoubled whippings.
A stench also the heathen poured into his nostrils,
And they brought instruments prepared with craft and sharp,
And the arrogant ones dragged him and drew him into the midst of the burning fire.
And when indeed his bones were burning and he knew that it was the hour of the end,
He the chief of the chaste ones looked up to heaven and cried with his voice:
Behold, O God, and forsake not the work of thy hands,
And spare thy people, and turn not altogether [thy] face from us.
And let thy truth spring as the day for the deliverance of thy servants and let it not be hidden.
And behold for them I give my body to all smitings,
130 And let my blood as a sacrifice be made pure for their
deliverance ! And when he, glorious of face, had said these things he gave up his spirit,
ܒܥ 7
140
TRANSLATIONS. 1111
And inherited the life which has no end.
And after the spirit of the saintly martyr had departed,
The evil tyrant waxed hot and was swallowed up in his wrath,
Even when he saw that his loftiness was trodden upon by servants.
And he commanded to bring others of that assembled flock,
And they first dragged in Shamoné, illustrious of soul,
Her sons surrounding her like a crown, two with five.
And when the wicked one saw them with one banner
Of victory coming before him, he was swallowed up with grief,
And admired their beauty and their modesty that was with- out stain.
And he hid his ill-will in the midst of his murderous mind,
And he the vexed one made bright his presumptuous face,
And he began flattering them with words of confusion:
I have heard that your origin is of the blessed one, the root,
And ye have gotten, I ween, intelligence and a discerning mind.
I advise you, O blessed youths, that without delay
Ye eat of swine’s flesh and polluted sacrifice,
And that ye be not like to that miserable old man,
Who destroyed his life with hard torments and lacerated flesh.
And if ye contend not but obey my words now,
I will make you rule, each one of you over a separate business,
And ye shall put on clothing even of my choice ornaments,
And ye shall be of those that eat at my table morning and evening.
And if ye be presumptuous and remain in an erring mind,
I bring upon you affliction and punishment,
And I will tear off your limbs with the wheel and with the whetted sword,
And I will roast you in pans of iron and caldrons of brass,
And I will burn you in strong fire that is kindled,
160 And I will scatter your dust with the wind that taketh
away error ;
And I will cause you to become clay for treading down.
Then the bad unjust one commanded his servants, the tor mentors,
1, 143. 4 Macc. viii. 3. 1.149. 4 Mace. viii. 4, 1.162. 4 Mace, viii. 11.
liv
170
180
190
TRANSLATIONS.
That they should bring and set in order all kinds of torments,
That perchance he might frighten and terrify the just ones.
They brought cords and hard fetters with thongs,
And wedges together with hands of iron and combs,
And the wheel revolving and full of cutting teeth,
And skewers and irons prepared with craft for separating,
And frying pans and caldrons glowing with fire full of tor- ments.
Then the wicked tyrant answered and said to the upright:
Leave your former antique customs,
And give up the law of your fathers and the judgments decreed,
And be joined with me and I will make you rulers in my kingdom,
Lest I quickly destroy your life with these torments,
And ye be thrown into the midst of these boiling caldrons,
And be banished from this world.
Then the martyrs prudently cried with one voice
And as from one soul and from one mouth verily one ut- terance :
Bring thy tortures, O evil and unjust tyrant,
And bring near thy whips cruel of curve (anger), foolish senseless one,
And we will endure them for our law without fear.
And we will not deny the law of Moses in one word,
And we will not bow down to deaf images which have no utterance,
And if our teacher overcame thy torments and thy terrible sword,
And despised thy scourges.and was not abased before thy threatening,
Though he was a man old of years and feeble through age,
How shall we who are youths and mighty of strength
Flinch before thy contemptible torments, deceiver, fool !
Enough, thou speakest enough, shut thy deceitful mouth.
We choose to die for the Creator of all,
And we prefer to burn in the midst of the fire that flameth,
Rather than obey thy word, utter destroyer.
And we know that if thou cut us in pieces without cause,
Our Lord will receive us into a kingdom and appoint us a crown,
1. 177. 4 Mace. viii. 28.
200
210
220
TRANSLATIONS. lv
And our soul shall be taken into the midst of the dwellings of light,
And we shall enjoy pleasures with Abraham the faithful, the accepted.
And thou in the torment of the fire of Gehenna shalt be polluted, defiled,
And thy soul shall be with devils in the midst of darkness, enduring sufferings,
In that the Lord gave thee a mind and intelligence and prudence,
And thou didst become like a dumb beast.
And when the tyrant king heard these things,
He raged and grew hot with wrath and anger and put on jealousy,
And commanded his servants who stood before him at the time
To bring the eldest brother, that blessed one.
And his aged mother drew near, confirmed in mind,
And comforted him and strengthened him and spake to him thus:
Behold, my son, this day I adjure thee by El-Shaddai,
That thou strengthen thyself well and flinch not in this contest.
And as thou wast first in the birth of nature,
And wast offered as first-fruits for thy brethren for this perishing age,
So thou shalt be offered for them for the age to come.
And after she had comforted him they dragged him before the judge.
But first they rent and stripped off him the tunic,
And bound his feet and his hands with thongs, the sons of Satan !
And scourged him with scourges very bitter without sparing.
And when they saw that there was no profit in their tor- ments,
They cast him upon the wheel and stretched him out upon it in painful sort.
And when his joints were pulled asunder with that affliction,
And his bones were broken with that pain-inflicting wheel,
He cursed the judge and said: O basilisk
1.197. 4 Mace. ix. 9. 1. 204. 4 Mace, ix. 11.
lvi
230
240
TRANSLATIONS.
Polluted, and enemy of the Heavenly King,
And basilisk in mind and in intelligence and in thought,
Not because I have slain any one dost thou torture me in this manner,
Nor because I have dealt wickedly against God nor do wickedly,
But because I am valiant for the law of my fathers.
The unclean ones said to him: Confess lest thou be consumed,
He said to them: Your wheel has no power at all.
But bring you all your torments, see, I persuade you,
And cut off my limbs with my joints and cook me in the frying pan
And see how our nation is invincible.
And when they heard these things they lighted under him a fierce fire,
And they made the wheel cruel by art against him with compulsion.
And the wheel was dyed with his blood pouring forth,
And by drops of his blood heat of fire was abated.
And when the flesh was melted upon the spokes of this machine, :
And his bones were pulled asunder, he used no complaint,
The courageous and valiant youth, the son of faithful Abraham,
But he was transfigured and became incorruptible.
He endured readily tortures without number,
And said: Be ye like to me, my brethren, and from this my band (? banner)
Let your love never depart,
And deny not the brotherhood for the life which is for a time.
Work gloriously and nobly with me to-day,
And seek earnestly from the righteous Judge
That he may bring punishment upon this destroying wolf.
And when he had said these things he gave up his blessed soul,
And inherited the kingdom and light and bridal chamber...
Blessed art thou, even thou, O blessed Gaddi,
1, 231, 4 Mace. ix. 19. 1. 233. 4 Mace. ix. 20. 1, 240. 4 Mace. ix. 23.
TRANSLATIONS, lvii
Because as long as those workers of iniquity afflicted thee
250 That thou mightest recant, thou didst even say to them:
260
270
This is my intention, If ye shall cut off my feet and my hands, And if ye lacerate all my limbs with my tendons, And if ye so cut off my joints with my arteries, And if ye flay my skin and destroy my trunk, And if ye add torments doubled to my tortures, And if ye add all cruel pains to my tortures, I will endure them without flinching with a glad heart. And I will not be persuaded by you nor change my deeds, And I will not forsake the law of my fathers and my customs, And I will not deny my God El-Shaddai...
And after the soul of the youth was departed to the kingdom,
Then to the second one drew near their aged mother,
She strengthened him and made him valiant and heartened him by means of words:
Be strengthened, my son, and forget not the love of the brotherhood.
And see thy brother how he endured the pains of an hour,
And inherited the life that is without end and without close.
And do thou endure now an hour in fortitude,
And thou shalt inherit the life that passeth not away in the new world.
And after his mother, the blessed one, had heartened him
In that same hour the unjust ones took him and hung him.
And immediately they brought and clothed their unclean hands
With hands of iron on which were sharpened claws.
And they asked him if he were willing to eat of things sacrificed.
And when the heathen heard from the martyr a courageous answer,
They put behind his neck long claws,
And tore off the skin of his head with that of his glorious face.
Him they thus destroyed, leopard-like beasts !
But he gloriously endured afflictions,
1.271. 4 Mace. ix. 26. 1.273. 4 Mace. ix. 27. 1. 275. 4 Mace. ix, 28.
1011]
280
290
300
TRANSLATIONS.
Crying out: How sweet is this kind of death
Which is on behalf of the law and faith of our fathers!
And he reviled the judge and said to him, O full of wicked- ness !
Who art more cruel than all tyrants and full of malignity,
I know that thou art in anguish greater than mine
In that thou seest that we have fought with the glory and highness with which thou art clothed,
And we have frustrated all thy wiles, and thou hast ceased, being put to shame.
And as for me my sufferings are light upon me because of the glory [which they bring];
But as for thee, thy punishment is reserved in Tartarus beneath,
Eternal darkness without end and devouring fire.
And when the martyr admirable in his hardiness had said these things,
He gave up his pure soul victorious over all.
And behold he enjoys pleasure in the Eden of delights.
Blessed is thy memory, O holy martyr Maccabai !
How thou didst contend in the strife and walk in the steps
Of thy brother, and thy feet departed not from the path which he trod.
And when thy ribs were separated one from the other by that cruel wheel,
And thy fingers were cut off with a sharpened razor,
And thy glorious face had been combed with iron claws
And thou didst not cry out at all nor say because of that torture, Woe!
But thy courageous answer tortured the fool,
And thy words afflicted Antiochus the tyrant,
And from thy victories the companies of the devils betook themselves far off,
And by thy request the [companies] of Israel were delivered
And thy prayers went up to heaven.
And after this martyr had died and inherited rest, Shamoné drew near to the third, glorious among the noble, Even as one who bringeth lambs before the slaughterers. And she embraced him and kissed him with love and desire:
1, 279. 4 Mace. ix. 29. 1. 281. 4 Mace. ix. 80.
310
320
330
TRANSLATIONS. lix
See, my son, beware lest thou forget love of the brethren,
And let their memory never be wiped out of thy mind,
And see how they endured and inherited the quiet life,
And remember our fathers Abraham and Isaac, the blessed dead,
And forget not the law of Moses written upon the tables,
And let not the slaughter of thy brethren be ever wiped out from before thine eyes.
But be like to them and endure for an hour, for if thou diest thou shalt live.
But after she had heartened him, the evil-dealing wolves took him,
And they gave him to eat things offered to polluted idols and things sacrificed.
And many desired of him that he would eat and live.
And he answered them, O wicked and daring evildoers,
Did not one father beget us all, O beaten (rebuked) ones ?
And did not that mother who brought forth my loved and glorious brethren,
Did not even the same bear me in her womb nine months ?
And from two breasts we sucked milk [during] the usual periods ;
And we all read ‘sections’ of the self-same teaching.
And ye say: Deny thy brethren one after the other (after intervals).
Am I less than my brethren, O feeble ones?
It is good for me to die with my brethren in unexpected torments
Rather than (lt. “and not”) obey you, O devils puffed up!
And when those basilisks heard
From the mouth of the youth as he recited these words,
They were inflamed with anger and wrath, and brought instruments,
Dividers of joints and bones and all small limbs.
And they began first of all breaking and dividing his hands and feet
Also his fingers and his arms and his upper arms they cut off ;
And together with the caps of his knees they brake the shins of his legs.
1, 317. 4 Mace. x. 1. 1.330. 4 Macc. x. 5. 1. 333. 4 Mace. x. 6.
lx
340
350
360
TRANSLATIONS.
And when they could not in any way compel him,
Immediately they put him upon the wheel, the dislocator of limbs.
And when his flesh was rent he called out, O wicked one of tyrants!
We for the sake of our doctrines endure all tortures;
But thou—because of thy wickedness which is more wicked than all wickednesses,
And because of murders of the innocent, for thee lo! are reserved
Torments bitter which relax not nor come to an end.
And when he had said these things the approved one among martyrs gave up his spirit
And inherited the life that is for ever and ever.
I marvel at thy fortitude, Tharsai,
And from thy story night and day my thoughts cease not.
How wast thou tempted with every temptation,
In that this was thy portion and these were the allotments
Of thy fate, that upon the top of the wheel there should be for thee towers
Of splendour; and there upon that wheel thou didst spread the bed
Of the rest of thy soul. And there the cartilages of thy ribs
Were torn asunder, when thou didst cry, I will not deny my dear brothers,
But with them I will die for the sake of my laws,
And for the sake of my customs I give my [earthly] de- sires to disappointment.
And from the top of the wheel I shall receive from the Lord [the answer to] my supplications for the destruction of
This basilisk and serpent (?) and the other things that I hope for.
And blessed art thou who upon this rock of stone didst lay the foundations of
Thy faith and thy hope upon Jesus the Adamantine.
Therefore by thy prayers were delivered all the sons
Of the race of Israel and the land of the Jebusites was quieted.
May thy prayers be given for our sins, O Khosai!
And after the martyr had given up his soul with all triumphs,
1, 336. 4 Mace. x. 7. 1, 338. 4 Mace. x. 10.
370
380
390
TRANSLATIONS. lxi
Shamoné drew near to the fourth, mighty among the zealous ones,
And strengthened him and heartened him with words and help,
While her heart flamed and her eyes were full of pains-as- of-child-birth.
Be strengthened, my son, and fear not at all the pains
Which these accursed and deceivers bring upon thee.
And forsake not the law of thy fathers and right judg- ments
Written by Moses (he is Fantil) the first-born of all the prophetic ones.
And consider, my son, thy brethren how they departed as martyrs,
In that they despised the torments of this tyrant.
And even if at present ye suffer martyr-pains
Yet are ye about to inherit the life that is incorruptible.
And with Abraham Isaac and Jacob, the righteous men,
Ye shall enjoy those blissful dwellings.
After she had encouraged him, those basilisks drew near to him
And scourged him and said, Obey us and be not mad
Like thy brethren who destroyed their own souls,
And. eat flesh of things sacrificed and everything that is hateful,
And thou shalt be honoured by the king with honour and gifts.
He answered them: Not so, O destroyers,
But if ye wish to frighten me,
Kindle the hot fire and bring your sharp torments,
And see how I will overcome them with all fortitude.
Not the death of my brothers full of heavenly bliss,
Nor the eternal destruction of the tyrant with the Satans,
Nor the life of the true men which is beyond time,...
Lest I deny my brethren and my loving relatives.
Now enquire for thee, O tyrant worse than all tyrants,
New torments that by them thou mayest learn at all times
That I am brother of those who put thee to shame, O full of wiles!
And [that] I myself aim at this their goal.
1.376. 4 Mace. x. 13. 1. 385. 4 Mace. x. 16. B. M. ܝ
1:11
TRANSLATIONS.
But when the lapper of blood heard these things,
And the wicked and unclean Antiochus was thirsty for slaughter,
Immediately he commanded the servants to cut out his tongue first.
But he said, Even if the instrument of my voice be sweet (? “cut out”),
Even the silent God the exalted heareth.
Behold it is hung loose for thee, cut it out now from the midst of the mouth,
And it pleaseth me when I give the extremities of every limb
To destruction on behalf of God without repugnance and grudging.
400 The tongue of my mind thou canst not cut out, O oppressor !
410
Of thee quickly the righteousness of God will take vengeance. The tongue which singeth praises to the Lord by night
and by day
Behold thou art about to cut off, O evil and wicked and accursed !
And then they inflicted on him torments and stripes cruel in anger,
And he delivered up his soul and inherited pleasure.
Sweet is thy commemoration, O martyr Hebron,
And angels and men will wonder at thee,
Yea devils also, tyrants of the house of the Powers? will marvel at(?) thee,
And worshippers of idols shall be broken by thy wonderful story.
But blessed are those who copy thy ways,
And in prayer every day make mention of thy name in the church,
Telling that when the unjust ones wished to afflict thy pure body
And to make skewers of iron white-hot to beat thee [with them],
And to bind thy holy hands with thongs of hide, :
And to loosen thy lower vertebrae with instruments craftily furbished,
1, 392. 4 Mace. x. 17. 1. 396. 4 Mace. x. 18. 1. 402. 4 Mace. x. 21.
1 perh, ‘ Orcus.”
420
430
440
TRANSLATIONS. Ix
And everywhere to pierce thy sides with spears;
Thou saidst: How sweet is death to them that are shame- fully handled,
And die on behalf of the law of their God and deny not!
In thy prayers may the faithful find help!
And after this illustrious martyr had finished the course,
The aged Shamoné drew near to her fifth son,
And persuaded him with passion and tears and asked of him,
And spake with him in the Hebrew tongue:
Be persuaded by me, my son, and prove not an alien to thy brethren,
And fear not the torments which the misbelievers compound for thee.
And remember thy brethren and thy aged elect teacher,
And deny not the law of Moses the ancient prophet,
And wax not cowardly in this fight nor be a weakling.
And if thou lose thy soul in these grievous afflictions,
Our Lord will give thee life and inheritance [in] the king- dom of heaven,
And will put on thy head the crown of light at the last day.
And when the youth heard these things from the mouth of his mother,
He leapt into the midst and stood before the foolish judge,
And said: I do not delay, O wretched tyrant,
To enter upon these afflictions on behalf of pure truth;
And of my own will have I done this and not of cruel compulsion.
For when thou dost afflict me, the innocent, with many afflictions,
Thou gettest many sins and becomest a debtor, O madman !
And punishment shall come upon thee from the King above.
What evil have we done, O hater of the race of men,
For which thou slayest us in this hateful way,
But because we worship the Creator
And meditate in his law day and night?
This therefore deserves honour and not reproach.
But because thou art a worshipper of Satan,
Do thy will quickly without delay.
1. 433. 4 Mace. xi. 1. 1. 434. 4 Mace. xi. 2. 1. 436, 4 Mace. xi. 3.
1, 440. 4 Mace, xi. 4,
f2
lxiv
450
460
470
TRANSLATIONS.
And when Antiochus heard these things, he, inspired by his devils,
Immediately commanded the wicked servants who stood before him,
And they bound him quickly and led him to a certain block.
And upon it they bound him and drove cruel irons into his knees,
And his back upon wedges they bent with the block under him,
And like a scorpion he was curved backwards from his neck. And his bones,
All of them and the vertebrae of his back were dislocated together with his limbs.
And while they were afflicting the soul of the holy one im this way,
He said, Many blessings thy scourgings have given us
In proving, O tyrant (for by means of cruel pains they have caused us
To prove), our constancy which is for the Law.
And with his utterance his life came to an end.
Great and wonderful is the story of thy fight, O martyr Hebhzon !
And all men if they agreed together could not search out
The like of thy wondrous conflicts, nor could they
Declare the manner of thy glorious labours; not even if they urge
The feet of their intellect in the path of thy tortures, will they gain
Strength to see the goal of thy victory. But if they con- strained
Themselves night and day, as if they were bound,
And entered into the theatre of thy boxing and there exulted
And beheld thee bent upon the block and were glad, ex- ulting
In the day of thy death which was for them, that they might be delivered from evil,
And may learn how thou didst endure torture that the treasures of thy wisdom
Should not be spoiled by the hateful ones who desired to afflict. thee,
]. 449. 4 Mace. xi. 9. 1. 452. 4 Mace. xi. 10. 1. 455. 4 Macc. xi. 12.
480
490
TRANSLATIONS. lxv
And sought to break the vertebrae of thy back, and tear out thine eyes,
And loved to thrust nails heated in the fire into thy sides.
And in the day of judgment they will be pierced with the goad of their sins,
And upon the block of torment in Sheol they shall be justly nailed,
And they shall stumble against thorn-bushes of fire.
And when Shamoné saw her son carrying off victory,
She restrained her affections and drew near again to the sixth,
And strengthened him and helped him courageously,
And embraced him and kissed him through love.
And she persuaded him:—O beloved of my soul, son of blessings,
I beseech thee not to be deprived of that inheritance
Which thy brethren have inherited and that thou remain not without a share,
And that thou be not alone without the lot
Which has fallen to thy brethren in the glorious mansions of the kingdom
With Abraham and Isaac and Jacob the fathers.
And after she had encouraged him, his glorious aged mother,
Then drew near to his side those litigants (adversaries),
And bound him and scourged him and afflicted him that he might eat of things sacrificed.
And that unjust judge and head of heathendom said to him:
Be persuaded by my words and be not mad with that madness
With which thy brethren were mad, lest I destroy thee in wrath more miserably than them.
And the youth, the mighty one of valour, answered him with sound speech :
I am younger than my brethren in years and in youth,
But I am as old as they in mind and in prudence.
And thus in the very same things we were born,
And in the very same we grew up into full stature,
And for the sake of them it is fitting that we should die in equality.
If therefore it seem [good] to thee, O full of oppression,
That, except I eat, thou wilt torture me with cruelty,
1. 494. 4 Mace. xi. 14.
lxvi
500
510
520
TRANSLATIONS.
Behold I deliver my body to destruction, seek for thee occasion,
And let thine anger rest upon me this hour.
And when the worst of the accursed heard these things from the mouth of the youth,
He commanded the froward servants who stood before him
That they should bring the youth, and place him upon the top of the wheel.
And quickly they ran fulfillmg the command of the unjust one,
And those polluted ones stretched him upon the bitter wheel,
And the vertebrae of his back were disjointed in addition to all his limbs.
And some of them brought fire and kindled it under him,
And some of them heated long skewers of iron,
And the merciless ones skewered and pricked him,
And burnt his inward parts and his secret parts and his bowels.
But he, while he was tortured with these pains,
Said, Hurrah for the glorious conflict that is full of blessings,
Which belong to it for the sake of the truth, for to the test of all these pains
All we brethren were called and have been in no wise vanquished,
For our race is invincible, O man full of wickedness.
I love to die with those five brethren,
O destructive devil and inventor of all torments.
Behold, thy fire is cool and thine irons burn me not,
Because the Divine lance-bearers surround us.
And when that habitation of devils heard these things from the mouth of the martyr,
He commanded and they brought him down from the wheel with all his limbs ruined,
And put him into the caldron and boiled him, did those compassionless ones.
And he gave up his soul full of all blessings.
Sweet is thy commemoration and great thy victory, O martyr
Bacchus! Who didst endure so many sufferings and torments from Antiochus, 1.504. 4 Mace. xi. 17. 1, 508. 4 Mace. xi. 18.
1, 518. 4 Mace. xi. 23. 1.519. 4 Mace. xi. 26.
TRANSLATIONS. lxvil
That unjust and chief of the unjust, Epiphanes’,
Who desired to spread his wily net for hunting thee,
And desired to slay thee with knives whetted with the poison of death.
530 And thou didst overcome him and frustrate his stratagems
in the strength of $ @eds (sic),
And thou didst not abase at all [thy mind] and thou wast not made weak before that judge’,
More unjust than‘all and the habitation of all the demons, the house of the Powers’.
And thou didst endure both bitter deaths and all danger,
And thou didst not assent to the counsel of the wicked one, nor deny the law
Of Moses the prophet, which he brought down upon tables from the Mount’.
And thou wast not overthrown by the blandishments of the fool like a youth,
But thou wast like thy brethren and that theologian
Eleazar the aged thy teacher.
And beautifully thou didst confess thy Lord before all that crowd,
540 Which Antiochus Antichrist gathered against thee,
As the writer of their history, Josephus, tells to thy glory.
And because of this’ El Shaddai made thee an Athanasius,
And gave thee rule over his treasures and over all things for distribution® (xocvois),
And made thee a seer of secrets, a Theoreticus,
And put upon thy head a crown of light, making thee a Stephen.
May thy prayer preserve all the sons of the clergy!
And when Shamoné saw that her son had honourably finished his course,
She drew near again to her seventh son and said to him:
Be strengthened, my son, and be not daunted at all.
550 And consider thy elder brother how [the tyrant] flattered
him,
But he cursed him [in reply] and buffeted his glory and his haughtiness.
And now thou also, O beloved of my soul, be like to him;
1 Epiphanos. 2 Komos. 3 perh. ‘‘ Orcus.” 4 Oros. 5 Reading ’al had. ¢ Or perh. “and made thee a didxovos over all.”
)xvill TRANSLATIONS.
560
570
580
And fear not the wicked one and his threatening,
And be not allured by his wily flatteries, and obey him not.
And when they saw her encouraging him more than all her [other] sons,
They took him and bound him and brought him before the king.
But the tyrant was grieved as though by compassion
For this little one who was smaller than the rest in stature ;
And when he saw that he was bound with bonds he sent for him,
And from that place where he was standing he brought him near to him.
My son, be not mad with the madness of thy brethren, he said to him,
For every one of them has destroyed himself by means of his madness.
For I make him great who obeys my words,
And I give to him gifts and honours and presents.
And every one who does not obey me, but will stiffen his neck,
I bring upon him all miserable afflictions,
And his body I cut up with this cruel wheel,
And in the midst of these bubbling caldrons I burn him.
And the unjust judge sent and brought his mother,
That when she saw that she was now bereaved of all of them she might perhaps draw him
To obey the words of the most unjust and hearken to his counsel.
But she exhorted him in the Hebrew tongue:
Beware, my son, of this unclean one and of his unclean-
ness,
And persevere for an hour in the Law of Moses and deny it not,
Lest on the day of judgment each of thy brethren receive his crown
And thou lose the crown of light that is laid up for thee.
Then he answered and said to the king and all his people,
Loose me from my bonds; and they hearkened to his voice,
And quickly loosed him because they thought that he agreed to their counsel.
But he ran to one of the caldrons that were near him,
And cursed the king and spake thus to him:
590
600
TRANSLATIONS, lxix
O unjust king, woe to thee!
Whose guile is greater than all wickedness,
Who fearest not God thy Creator,
From whom thou didst receive all good things and the kingdom which he hath given thee,
Who slayest his servants the athletes (martyrs) though they have not sinned against thee. ,
Because of these things behold the judgment of God is laid up for thee,
And fire stronger than this is about to burn thee,
And eternal tortures which cease not, behold they are laid up for thee.
Against whom hast thou exalted thyself and against whom hast thou lifted up thy voice ?
Against him who gave thee a mind and a mouth, and he created thy speech,
And formed thee of dumb speechless elements ;
For because of this behold the day of thy destruction is near and is come.
But I also am ready to die, I tell thee,
For I will not deny my brethren who were slain by thee.
And I call on God to take vengeance on thee according to thy work,
And to torture thee in this world and the world beyond.
And when the blessed one had said these things,
And prayed that all might come in completeness upon that tyrant,
He cast himself into the midst of that frying pan,
And gave up his soul and died in that affliction.
[O] the glory of the day of thy commemoration, Martyr J onadab,
Who didst rebuke Antiochus, as Elijah did Ahab,
When he gathered a band and a tumult and a crowd and strove against thee,
And with all tortures and with all scourgings made war with thee.
And thou didst overcome him and frustrate his stratagems and he gained condemnation,
And by means of thy stedfastness wonderful to report he has been greatly condemned,
And because of this the tale of thy victories is diffused through all the world,
Ixx
610
620
630
TRANSLATIONS.
And the report of thy endurance in the contest is known among all peoples:
How thou didst enter the furnace of temptations and didst come forth as gold,
And thy body was fried in the frying pan and thy flesh was melted,
And thy heart trembled not at afflictions and thy mind sinned not.
And every blessed one who has accomplished [his course], blesses thee.
But they of the blessed band of the house of Maccabee were finished,
And the Hebdomad was consummated in completeness
And had received crowns of light which fade not in the kingdom,
And Shamoné the faithful martyr was left alone,
And was also bereaved of the seven beloved sons,
And was deprived of the nest of seven chicks.
And as a dove that moaneth by day and by night she moaned ;
And again like a swallow that pipeth she piped.
And she desired to be crowned with her sons,
And she longed to win a home with them in the kingdom.
And when she was about to be seized by the polluted ones for slaughter,
And their hands were about to touch her pure body, she would not,
But immediately leapt into that burning fire,
And there in that bitter burning was crowned,
And with the righteous her soul received rest.
How good and honourable is thy commemoration, O martyr Shamoné !
And thy name is pleasant to the palate, sweeter than honey to the mouth.
For when the accursed rebuked (mocked) thy sons before thee with tortures,
And their souls through him migrated to the country of the righteous
Thy mind feared not and thine understanding departed not from thee,
And thy stedfast courage edified the mind of the youths,
And their boyish thoughts were built up by thy counsel.
640
650
TRANSLATIONS. Ixxi
And therefore not one of them inclined to the words of the fool
And from their eagerly desired slaughter no advantage was enjoyed,
But their dear death gained shame for the wretch.
And therefore thy wonderful history is told among all peoples,
And churches in the Four Quarters are built to thy name,
And thy name is numbered among the righteous.
Happy art thou, O martyr mother of seven boys!
How thou didst despise and trample on passions of all kinds,
When thou didst stand, thou with seven sons, and behold
Eleazar when the unjust ones were torturing him,
And didst say in the Hebrew tongue, O brothers,
Mighty is this conflict to which we are called,
For the testimony of our people and for the law of our fathers.
Have good courage, my sons, and fear not and be men.
Moreover it is a shame that this old man should endure sufferings
For the fear of God, while ye who are youths
Should turn aside from these tortures and be renegades.
Remember that we are in this life for the sake of God
And because of this it is just that we should endure all labours.
And see our father Abraham, father of all nations,
How he bound Isaac and put him upon logs
And put the knife upon the throat of him who was the son of promises.
He trembled not, because he looked for the life that has no end;
And do ye hold the faith of these.
660 And if ye flinch not but be strong in the presence of tortures,
670
For ye are about to inherit the life of ages...,
O my brethren, these men are worthy of admiration
For they formed a chorus in the pure fear of God,
And encouraged one another saying with courage:
Let us be like those three youths of the House of Hananiah, Who in Asshur spurned the burning fire,
One said, Let us not be weak, my brethren, through vileness, This other one said, Let us endure, my brethren, readily Another said, Remember our race whence it came.
But every one of them being full of joy
Ixxil TRANSLATIONS.
Said, Come let us commend our hearts to the Giver of souls
And let us give our bodies for the sake of the law and the observances,
Come therefore, brethren, let us be armed with self-govern- ment,
With the mind which is above passions and let us not be in fear.
For if we thus taste death for our law,
Abraham and Isaac the fathers will receive us,
And also all our fathers will honour us with joy,
678 And will give us enjoyment with them in the kingdom.
Amen and Amen.
INDEX.
INDEX OF SYRIAC WORDS AND PHRASES.
(M = IV Maccabees. G = Gregory’s Discourse. S = Severus’ Dis- course. E = Ephrem’s Madrasha, A = Anonymous Poem in twelve- syllable verse.)
(dimin.). A, 1. 351. ܐܝܚܝܘܣ
dpos. A. 1. 535. = ([ܘܪܘܣ (for ܪܘܣ
A. 1. 530. .® ܘ = ܐܬܐܘܣ
§.p. 79, 1 4. :ܒܪ Za.as ܩܪܘܥܝܬܗ
L129 (pointed with Rebhasa). A. 1.564. (Cf. 1.379. Pethacha.) 21080701 (dimin.), A. 1. 331.
man ANT = ܐܙܘ )ܐ A. 1. 355. (v. Payne Smith s. v.) Or is it “afflicted with édképas”? = éAmis (R. H. Kennett).
faxes, or dpéfes (2) (R.L. B.). A. 1. 353. = ܗܪܰܟ݁ܣܺܝܣܝ (R.L.B.). A. 1. 316. (1) × :|« ܐܘ = [Voda] u9Zo Lao} = ois [rdv wodepioy] xdpaxas. M. m1. 12. ܕܠܛܝܝܗܘܢ v. Payne Smith s.v. E. p. 122, 1. 24. 2;
partic. peil, ‘‘bent like a hook”. <A. 1. 467. ܟܪܝܠ
(aphel). M. vi. 11. ܠܗܬ
being taken as radical) ܠ Ez. 10. 13, the ܠܐܘܦܥܐ perh. =( ܠܘܦܢܐ (R.L. B.). A. 1. 349.
lxxiv INDEX.
Lalas A. 1. 505.
.2 .ܵܐ didvow. M. = ܩܠܗܘܢܘܬ1
losato E. p. 120, 1. 10.
23528 [ܝܬܝܪ] = porprepos. G. p. 63, 1. 19. ܩܠܧܘܕܠܘܬܐ 8, p. 81,1 12 JZarssaeto 8. p. 95,1. 22 AS “evolved” (2) (R.L. B.). 8. p. 77, 1. 20. 201002 = 7 .ܬܙ A. 1. 4 and 1. 466 (with an affix). ܕܠܦܠܘܢ̈ܐ (dimin.). A. 1 13.
¥ % ܀ in Ethp. A. 5
= dydwors, “ Urim”.
moa0a.o = “Comes”. A. 1. 531.
Kowots or the ending of diakovos. A. 1. 543. ?= ܣܘܢܘܣ v. Payne Smiths. ¥. .334 .1 .ܬ M.x.6. ܣܧܣ̈ܐ [ܕܒܘܪ̈ܟܘܗܝ.] ee (? false reading for - A. 1. 625.
réypa (in LXX for 0167 A 1 240. ܐ = ܬܶܓܘ<
oeS2 ` `
ܩܕܐܪ ܡܐܡܪܖܪܐ ܕܥܠ ܡܟܩ̈ܒܝܐ.
85 ܕܸܬܕܡܐ ܒܕܒܹܝܬ ܚܲܢܢܝܐ ܛܠܝܐ ܬܠܬܐ. ܗܢܘܢ ܕܒܐܬܘܿܪ ܐܲܡܣܪܘ AS ܢܘܼܪܐ ܝܩܕܬܐ. ܚܕ ܐܶܡܪ aie ܠܐ wath ܒܫܲܦܠܘܬܐ. ܗܢܐ tak ܢܣܲܝܒܪ ܩܣ Who wiles pte’ ܐܡ̇ܪ ܐܬܕܟܪܘ mal, ܡ̣ܢ ܐܝܟܐ ܐܬܼܐ. A& 670 ܚܕ ܚܕ ܕܝܢ ܡܢܗܘܢ ܟܕ ܡܠܐ race ܪܘܝܙܘܼܬܐ. ܐܿܡܪ ad ܢܲܓܥܸܠ pal ܠܝܶܗ̇ܒܼ ܢܦܫ̈ܬܐ. ܘܢܬܠ para y_ ܡܛܠ ihialia wan ak ܗܿܟܝܠ ee aren is) ܒܲܡܫܲܠܛܘܼܬܐ. ܒܪܲܥܝܢܐ ܕܐܝܼܬ ܥܠ ܚܫ̈ܐ ܘܠܐ wo ܒܕܚܠܬܐ. ܟ݁ܐܘܺܐܢ ܓܝܪ ܗܿܟܝܠ ܚܠܦ ܢܡܘ̇ܣܢ ܕܛܥܡ ܡܿܘܬܐ. ܢܘܲܒܠܘܼܢܢ ܐܒܪܗܡ ܘܐܝ̣ܣܝܚܚܝܩ ܐܒܗ̈ܬܐ. ܘܐܦ ܟܠܗܘܢ ܐܲܒܗܺܝܢ ܢܩܲܠܣܘܼܢܢ whores ܘܲܢܒܣܡܘܼܢܢ ܥܲܡܗܘܿܢ ܒܡܲܠܟܘܼܬܐ . . ܐܿܡܹܝܢ ܘܐ̈ܡܹܝܢ .
009. ;So] AB.
ܕܥܠ ܡܩ̈ܒܝܐ. Agis
ܘܥܠ ܗܕ woh wants ܒܟܿܠ ܥܡ̈ܡܝܢ ܐܬܿܢܝ. 0 ܘܥܕ̈ܬܐ ܒܐܪ̈ܒܥܦܢܝܬܐ ܥܠ ܫܡ̣ܟܝ vasa ܘܲܫܡܟܝ ܥܡ ܗܘܢ ܕܟܐ̈ܢܐ ܐܬܡܢܼܝ . ܛܘܼܒܝܟܝ ar asl ܣܗܕܬܐ ܐ̱ܡܐ ܕܫܲܒܥܐ saul) (sans ܐܲܡܣܲܪܬ݁ܝ ܘܕܫܬܝ AS ܚ̈ܫܐ Ads ܫܘܼܚܵܠܦܝܼܢ. ܟܕ ܩܰܝܳܡܳܐ ܐܢܬܿܝ ܘܡܸܬܒܲܩܝܐ ܐܢܬܿ̇ܝ ܥܡ ܫܒܥܐ ܒܢ̈ܝܢ. 645 ܒܐܠܝܼܥܵܙܪ ܟܕ elas ܒܗ ܡܸܫܬ̇ܕܕܝܼܢ. ܘܒܠܸܫ̣ܢܐ ܥܸܒ̣ܖ̈ܝܐ adie’ ܐܘ ܐܚ̈ܝܢ. TIX ܗܵܘ̣ ܐܓܘ̇ܢܐ ics ܕܠܗܘܸ ܐܬܩܪܝ̣ܢ ܡܛܶܠ passa chars ܘܢܡܘܣ selon ܐܸܬܠܲܒ̇ܒ̣ܘ win ܘܠܐ ܬܕܚܠܘܼܢ 0 ܐܠܐ ܚܸܣܕܐ wc ܕܣܳܒܼܐ ܗܳܢܐ Vaiss ܚܫ̈ܝ̣ܢ. ܡܸܛܠ ܕܸܚܠܬ wale’ ܘܐܢܬܘ̇ܿܢ ܕܥܠܲܝܡ̈ܝܼܢ. ܬܸܫܢܙܘܢ ܡ̣ܢ ܫܸܢ̈ܕܐ plo ܘܬܸܗܘܘ̇ܢ ܟܽܘܙܝܢ. ܐܬܕܟܪܘ Msn ܐܠܗܐ ܗܘܹܝܢ ܒܗܠܝܢ peas ܘܥܠ ܐܦܝ̈ ܗܳܕܐ ei ܢܣܲܝܒܪ ܟܿܠ ܥܲܡ̈ܐܝܼܢ.
ܘܗܘܼܘ ܓܙܵܝܒܪ̈ܝܼܢ.
5 ܘܲܚܲܙܘ ܠܐܒ̣ܘܢ ܐܒܪܗܡ ܐܒܐ ܕܟُܠ ܥܡܡ̈ܝܼܢ. ܕܐܝܟܢ mid ܗ݇ܘܐ ܠܐܝ̣ܣܚܿܩ ܘܣܡܹܗ ܥܲܠ ܩܝܵܣܝܼܢ. mma ܣܲܟܝܼܢܐ As ܨܘܪܗ ܕܗܘ ܒܪܶ ܡܘܼܠܟܢ̈ܝܢ. ܠܐ ܙܥ ܒܕܲܡܣܲܟܹܹܐ ܗ݇ܘܐ asl ܕܠܳܐ ܡܸܫܬܲܠܡܹܝܢ. ܘܐܢܬ݁ܘ̇ܿܢ ܗܲܝܡܢܘܬܐ aa ples ܐܚܝܕܝܼܢ.
660 ܘܐܸܢܗܘ̣ ܕܠܐ ܬܬܕ̈ܦܘܢ ܘܲܬܥܲܙܘܿܢ no ܫܸܢ̈ܕܝܼܢ. ܝܲܪܬ̇ܝܬܘܿܢ ܓܝܪ ܚ̈ܝܐ ܕܠܥܠܡܝ̣ܢ . . ܐܘ ܐܚܺܝ ܗܠܝܢ ܐܢܫ̈ܐ ܐܢܘܢ ܕܬܕܡܘܪܬܐ. ܕܐܲܩܝܼܡܘ ܓܝܪ ܓܘܕܐ ܒܕܚܠܬ ܐܠܗܐ ܙܗܝܼܬܐ.
ܘܠܚܕܕ̈ܐ anal ܟܕ wis ܒܲܠܒܝܼܒܘܬܐ.
644. As}.. Aa] A. 664. aadX ܗܘܘ ...ܬ ܘܠܝܝܕܪ̈ܐ ana ¢ ܗܘܘ iho] ܟܕ 86 20
ܩܥܒ ܡܐܡܪܐ
ܡ̣ܢ ܕܝܢ ܕܣܝܼܥܬܐ Whois ܕܒܹܝܬ ܡܲܩܒܝ ܐܸܬܥܲܠܠܬ.
8 ܘܰܫܕܝ̣ܥܳܝܘܼܬܐ ܒܲܓܡܝ̣ܪ̇ܘܼ ܐܫܬܡܠܝܬܼ. ܘܟ̈ܠܝܼܠܐ ܕܢܘܼܗܪܐ ܕܠܐ ܚ̈ܡܹܝܢ ܒܡܲܠܟ̇ܘܼ ܢܣܒܬ. ܘܼܫܡܘܿܢܝܼ whims ܡܗܲܝܡܢܬܐ ܒܠܚܘܕ ܦܫܬ. Aro ܡܸܢ ܫܒܥܐ ܒܢ̈ܝܐ ܚܒܝܼ̈ܒܐ ܐܬܓ̣ܙܝܬ. ܘܡ̣ܢ ܘܢܐ sah ܕܫܒܥܐ ܦܪ̈ܘܓܐ ܐܸܫܬܘܚܢܲܬ ̣
620 ܘܐܝܟ ܝ̇ܘܢܐ ܕܢ̈ܗܡܐ ܒܐܝܼܡܡܐ ܘܠܠܝܐ wham ܘܒܕܡܘܬ ooh ܣܢܘܿܢܝܼܬܐ ܕܲ݁ܡܢܼܲܨܪܐ ܡܢܼܲܨܪܐ sham ܘܠܡܸܬ̇ܟܲܐܐܘܼ ܥܡܗܘܿܢ ܕܒܢ̈ܝܗ̇ ܨ̈ܒܝܐ ܗܘܬܼ. ܘܠܡܬܕܢ̈ܝܪܘܼ ܥܲܡܗܘܿܢ ܒܡܲܠܟܘܼ ܪܓܝ̣ܓܐ ܗܘܬ. ܘܟܕ ܠܡܸܬܬܚܿܕܘܼ ܠܩܼܛܠܐ oo ܛܡ̈ܐܐ ܥܬܝܕܐ sham
8 ܘܕܢِܸܫܓ̈ܦܢ ܐܝܼܕܝ̈ܗܘ̇ܢ ܒܓܘܼ̣ܫܡܐ ܕܟܼܝܐ ܠܐ ܨܒܬ ْ ܐܠܐ ܡ̱ܚܕܐ ܠܓܘ om ܢܘܼܪܐ ܫܓܝ̣ܼܪܬܐ ܫܘܪܬ݀. Matas ama esha ܡܪ̇ܝܼܪܐ ܐܬܟܲܠܠܬܼ. ܘܥܡܗܘܿܢ “MIAN ܢܦܼܫܗ̇ ܐܸܬܬܿܢܝܼܚܬ . ܡܳܐ al ܘܫܲܦܝܼܪ ܥܘܗܕܢܟܝ ܐܘܿ ܣܗܕܬܐ ܫܡܘܿܢ̱ܝ
0 ܘܫܡܟܝ ܠܫܡܝ ܢ ܝ ܛܵܒ zon po ܠܦܘ̣ܡܐ ܗܲܢܝܼ. ܕܟܕ Maio ܒܫܸܢ̈ܕܐ ܠܲܒܢܝ̈ܟܝ ܡܸܢ ܠܩܘ̣ܒ݂ܠܟܝ ܓܿܢܝܼ. ܘܒܐܝܕܗ ܢܦܫ̈ܬܗܘܢ ܠܐܬܪܐ ܕܟܐܢ̈ܐ ܐܸܫܬܲܢܝܼ. ܘܠܐ dor ܪܸܥܝܿܢ̣ܟܝ ܘܛܶܥܡܹܟܝ ܡܸܢܟܝ ܠܐ vat ܘܠܘܒܒܟܼܝ ܐܲܡܝܼܢܐ ܠܪܲܥܝܢ ܛܠܝܐ ܒ
635 ܘܡܚ̈ܫܒܬܗܘܢ ܫܲܒ̣ܪ̈ܬܐ map ܡܸܠܟܲܟܝ ܐܬܲܒܿܢܝ . amisa ܐܢ̈ܫ alisal amiss ܟܠܗ ܠܐ ܐܬܕܢܝܼ. ܘܡ̣ܢ ܩܼܛܝ̈ܠܝܗܘܢ ܕ̈ܓܝ̣ܓܐ ܡܕܡ ܠܐ ܐܬܗܢܝ. ܐܠܐ ܡܿܘܬܗܘܿܢ ܪܚܝܼܡܐ ܠܕܘܝܐ ܒܸܗܬܬܐ ܐܲܩܢ̱ܝ.
620. ܘܰܿܩܠܠܝܐܼ ¢ (625. forsitan amen ache W. 10. 8
0 OC.
ܕܥܠ ܡܩ̈ܒܝܐ. rain
ܘܫܢ̈ܕܐ ܕܠܥܠܡ mAs ܫܿܠܡܝܢ iy co ܠܟ. 0 ܥܲܠ ܡܿܢ ܐܸܬܪܘܪܲܒܬܿ ܘܥܠ ܡܲܢܘ ܐܿܪܝܼܡܬ݁ wis As ܗܘ ܕܝܼܗܒ \ ܡܕܥܐ ܘܦܘܡܐ ama ܒܪ̈ܐ ܘܡ̣ܢ cmaalor ܚܪ̈ܫܐ ܕܕܠܐ ܡܸܠܬܐ S Asa ܗܕܐ ܓܝܪ ܗܳܐ Sto ܘܡܼܛܐ Sas a \ ܐܦ ܐܢܐ ܕܝܢ Wid whe ܕܐܡܘܼܬ ܐܡܪ ܡ wad 8 ܕܠܐ tas ܐ݈ܢܳܐ ܒܐܚ̈ܝ ܗܶܢܘ ܢ seo ayer ̄_ isa ܐܢܳܐ ܠܐܠܗܐ ect “mls 2 maa ܘܲܒܕܲܠܗܠ nse ܘܟܕ ܗܠܝܢ tar ܛܘܼܒܢܐ. padres A : ܟܠܗܝܢ ܒܫܘܡܠܝ ܥܲܠ am ܛܪܘܼܢܐ. 600 ܫܕܐ ram ܕܦܘܫܗ ܠܓܘ ܗܘܿ ܛܓܢܐ. ܘܐܲܫܠܸܡ ܪܘ̣ܚܗ ܘܡܝܬ ܒܗܘ ܐܘܠܝܢ ܢ ܢܐ . ܫܒܝܚܘ ܝܽܘܡܗ ܕܕܘܟܪܢܟ ܣܡܗܕܐ oxida. 12s CODA 2 ܠܐܢܛܝܲܬܼܘܿܣ aod ale’ aw ܟܕ ܦܢܼܫ ܐܣܦܝܪ ܘܐܸܣܛ̈ܣܝ̣ܢ walara ܝ ܪܒ 605 ܘܒܟܠ ܫܢܕܝܢ ܘܒܟܿܠ ܓܕ̈݀ܝܢ ܥܒܕ < ܩܠ ܒ . ܘܲܙܟܝܬܝܗܝ ܘܒܲܛܠܬ̇ ܨܢܥ̈ܬܗ isa ܚܘܼܝܿܒ̣. ܘܡ̣ܢ ܝܕ ܚܘܼܡܣܢܟ toh ܠܫܡܥܐ al ܐܬܚܲܝܲܒ. Asa ܗܝ eal, :02 ܒܥ̈ܠܡܐ ܟܠܗ ̇ hI ܘܫܸܡ̣ܥܐ ܕܥܘܼܙܵܝ̈ܟ ܕܒܐܓܘܿܢܐ Ass ܥܡܡ̈ܝܢ wack 0 ܕܐܝܥܝܢ ALS ܠܦܘܼܪܵܐ ܕܢܣܝܘ̈ܢܐ ܘܲܢܦܸܩܬ̇ ܐ ܕܗ݈ܒ݂ . ܘܦܓܪ ܒܛܓܢܐ ܐܬܛܿܓܢ said ieee s\a ܠܐ ai ܡ Nar ܨ̈ܢܐ ܨܢܐ ܘܡܸܕ݂ܥܶܟ ܠܳܐ ܚܳܒܼ. Naa ܡܿܢ ܕܫܲܡܠܝ ܛܘܒܝܐ ܛܘܼܒܐ ܓܢ ܝܗܒ . pasos B. .596 ¢ ܘܒܩܠ cite dso one .605 on ¢ [ܗܕ .608
ܘ ܘܟܠܟܠܐ .018
ܘܢ ܡܐܡܪܐ
ܕܐܢ̈ܐ ܐܝܢ̈ܐ ܕܡܸܬܛܦܝܼܣ. ܠܡܸܹ̈ܠܝ jase ܐܢܐ ܠܗ. ܘܕܸܫܢ̈ܐ ܘܐܝܼܩܪ̈ܐ ܘܡ̇ܘܗ̈ܒܬܼܐ om ܐܢܵܐ ܠܗܼ.
Lia 565 ܐܝܢܐ ܕܠܐ ܡܸܬܛܦܝܼܣ. al ܘܲܢܩܲܫܹܐ ACT] As\ ܐܘܼܠܨ̈ܢܐ ܡܲܕܘܝܿܢܐ ܡܲܥܠ ܐܢܐ ܠܗ. ܘܦܲܓܪܗ ܒܗܶܕܐ ܓ݂ܝܓܠܐ ܩܫܝܼܬ̣ܼܐ ܡܦܲܣܩ ܐܢ̈ܐ ܠܗ. ܘܒܓܘ morn ܗܠܝܢ ܡܛܪ̈ܛܥܼܐ ܡܿܘܩܕ ܐܢܐ ܠܹܗ. ܘܫܕܪ Sad Wain ܘܐܝܬܿܝܼ ܠܐܡܗ
0 ܕܒܕܚܲܙܝܳܐ ܕܐܸܬܓܙܝܬܸ ܡ̣ܢ ܟܠܗܘܲܢ ܟܒܪ ܬܸܓ݁̇ܪ ܠܗ. ܕܢܸܬܛܦܝܼܣ ܠܡ̈ܠܝ Sas ܡ̣ܢ ܟܠ ssazia ܠܡܸܠܟܗ ܗܝِ ܕܝܢ ܒܠܸܫܢܝܐ ܥܸܒܪ̈ܵܝܳܐ SAK ܗ݇ܘܬ݂ ܠ ܗ. tomes ܐܘْ ܒܸܹܪܝ ܡ̣ܢ ܗܢ ܛܲܝ̣ܡܐܐ ܘܡ̣ܢ ܛܡܐܘ̣ܬܗ ܘܚܲܡܣܸܢ ܕܫܥܬܐ Sram wars ܘܠܐ ܬܸܟ̣ܦܘ̇ܪ ܒܹܗ.
7 ܕ݀ܠܐ ܒܝܘ̇ܡ ܕܝܼܢܐ ܐܚܝ̈ܟ LA ܚܕ ami ܟܠܝܼܠܗ.
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dura ܟܠܝܼܠܐ ܕܢܘܗܪܐ thin ܠܟ ܡܽܘܒܸܕ due ܠܗ. ܗܝܕܝܢ ܥܢܐ tara ܠ ܡܲܠܟܐ ` ܘܲܠܟܠܗܘܢ ܕܥܲܡܗ. ܕܫܖܵܐܘܼܢܝ 2 !4 alas asmara NAY) ܫܖ̈ܐܘܼܗܝ ܒܕܣܒ̣ܼܪ̈ܝܼܢ aac ܕܠܡܠܘܗܘܢ ܫܠܡ ܠܹܗ. 580 ܗܘܼ ܕܝܢ dal At ܚܕ ܡ̣ܢ oro ܕܩܲܪ̈ܝܼܒܝܼ̣ܢ ܠܗ. 439.600“ ܠܡܠܟܿܐ ܘܗܟܢ ܐܡܪ ܠܹܗ . an’ ܡܲܠܟܐ wilds ܘܵ : ܕܡ̣ܢ AS ܪܵܘܫܥܝܼܢ ST ܕܸܟܠܟ. ܕܠܐ ܡܸܬܟܲܚܲܕ duc ܡ̣ܢ ܐܠܗܐ ܓܵܒܘܿܠܟ. 8 ܕܲܢܣܲܒܼܬ̇ ܡܸܢܗ ܟܿܠ ܛܒ̈ܬܐ sales asia ܕܲܠܥܲܝܒ̣ܕܵܘ̈ܗܝ ܐܬܠܝ̈ܛܐ ܬܢܸܲܟܲܣ ܟܕ ܠܳܐ alo ܠܟ. ܡܿܛܠ ܗܠܝܢ ur ܕܐܠܗܐ ܗܐ wih ܠܟ ْ
ܘܢܘܼܪܐ ܕܥܙܝܼܲܙܐ ܡ̣ܢ ܗܕܐ ܥܬܝܼܕ ܡܘܩ̇ܕܐ 3
570. (up 29 ABC. OVI © OMA:
ܕܥܠ ܡܩ̈ܒܝܐ. ܩܡܛ
0 ܕܬܲܓ̄ܫ ܓ ܗܘ ܐܢܛܝܲܟܼܘܿܣ ܐܲܢܛܝܼܬܪܝܼܣܛܘܿܣ. ܐܟܡܐ wera ܚ das ܥܰܪܒܝ̈ܗܘܰܢ ܝܘܿܣܝܼܦܘܿܣ.. isa ܥܲܒܕܟ ܐܝܠܫܕܝ ܐܳܬܿܢܶܣܝ̣ܘ̇ܣ. ܘܐܲܫܠ̱ܬ̣ܵܟ ܠ ܣܝ̈ܡܬܗ ܘܥܠ amla ܢ ܩܘܿܢܘܣ. ܘܥܲܒܼܕܟ̇ ote ܕܐܖ̈ܙܐ ܬܐܘܿܪܝ̣ܛܝܩܘܣ.ْ yam 545 ܥܠ 3 RNA ܕܢܘܼܗܪܐ marlon ܨܠܘܬ dmlal “hid ܢ ain ܩܠܲܝܪܘܿܣ . ܘܟܕ ` dis ܫܡܘܿܢܼܝ tal ܕܫܲܦܝܼܪ ܫܲܡܠܝ ܪܗܛܗ. dots ܠܗ̇ sah ܨܝܕ mis ܫܒܝ̣ܥܰܝܶܐ ܘܐ̇ܡܪܐ ܠܗ : ܐܸܬܚܲܝܲܠ sia ܘܠܐ wathh ܠܟ ܟܠ ܟܠܗ. 0 ܘܲܚܙܝ ܠܐܚܘܼ̣ܟ ܕܩܲܫܝܼܫ ܡܸܢܟ Saad ܫܲܕܠܗ. ܐܠܐ ܨܲܚܝܹܗ ܘܩܲܦܲܚ ܫܘܼܒܼܗܪܗ ܘܕ̈ܡܘ̣ܼܬܗ. ܘܐܦ bic ܗܫܐ ܐܘ ܚܒܝܼܒ Mahe aya) ܒܗ. ܘܠܐ ܬܕܚܲܠ w ܡ̣ܢ ܕ݁ܺܫܝ̣ܥܳܐ ya ܠܘܼܚܡܿܗ. ܘܠܳܐ ܬܸܬ̣ܚܲܝܬܚܬ ܠܫܸܕܠܘ̈ܗܝ ܢܟܝܼ̈ܠܐ ܘܠܵܐ ܬܸܬ̣ܛܦܝܼܣ ܠܗ. 585 ܘܟܕ ates ܕܝܬܝܼܖ ܡ̣ܢ amis ܢ ܒܢ̈ܝܗ̇ ܡܠܒ̇ܒܐ ܗܘܬ ܠܗ. amare’ ܘܐܲܣܪܘ̣ܗܝ ܘܠܩܕܡ ܡܲܠܟܐ ܡܲܝܬ݂ܝܢ ܗ݇ܘܘ ܠܗ. ܗ̱ܘ ܕܝܢ ܛܪܘܼܢܐ vere ܕܒܚܽܘܣܳܢܐ ܟ݁ܪܶܝܬ݂ ܠܗ ܛ ܗ ¿ ܛܺܝܠܝܐ ܕܡܸܢܗܘܼܿܢ ids ܗ݇ܘܐ ܒܩ̈ܘܡܬܗ. ܘܟܕ Xie ܕܐܬܐܣܖ̇ ܒܐܣܘܼܪ̈ܐ ܫܕܪ ܒܬܪܗ. 0 ܘܡ̣ܢ ܗܳܝ ܕܘܟ̇ܬܼܐ ܕܩܿܐܡ ܗ݇ܘܐ m> ܠܘܬܗ ܩܲܪܒܗ. sis ܠܐ ܬܼܫܢܹܐ what ܕܐܚ̈ܝܟ ܐܡܼܪ ܠܗ. ize ܚܕ ܡܢܗܘܢ ܒܝܕ ܫ̈ܢܘܬܗ ADO ܢܦܫܗ.
541. W250 50? BC.
542—544, Om. C.
545. gums BOL 0 ܒܩܘܟܠܬܐ. AB.
560. ܦܘܟܬ uo ABC.
ܩܐܡܚ ܡܐܡ ܪܐ
ܪܚܸܲܡ ik’ ܕܐܡܘܼܬ ms ܗ̇ܿܢܘܢ ܚܲܡܫܐ ees
ܐܘ̇ las Wats ܘܡܫܟܿܚܵܢܵܐ ܕܟܠ ܫܢܙ̈ܕܝܢ.
ܗܳܐ ܩܲܪܺܝܼܪܶܐ ܗܝ Aim ܘܦܖ̈ܙܠܝܟ ul ܠܐ ܡ̇ܘܩܕܝܼܢ . anion as 0 ܪ̈ܘܼܡܚܼܐ ܐܲܠܗ̈ܝܐ ܠܢ ܚܕܝܼܪܝܼܢ.
ܘܟܕ amr ܗܠܝܢ ܡ̣ܢ Tatas am Kamm jaa ܫܐ̈ܕܝܢ.
ܦܩܕ̄ ܘܐܲܚܬܘ̣ܗܝ̣ oo ܓܝܼܓܠܐ ܟܕ ܗܲܕܡ̈ܘܿܗܝ wits
ܘܣ̇ܡܘ̣ܗܝ ܒܩܲܕܣܵܐ ܘܒܲܫܠܘܗܝ ܗܿܢܘܢ ܓܠܝܼܙܲܝ ܪ̈ܚܡܝܼܢ. 525 ܚܠܼܐ ܥܘܼܗܕܢܵܟ ܘܪܒܿ Wao Whig! ܒܿܬܘܣ.
saan ܣܲܝܒܪܬ̇ czy ܘܫܢ̈ܕܐ ܡ̣ܢ ܐܲܢܛܝܦܘܣ.
elas am ܘܪܸܫ ܥܵܘ̈ܠܐ ܐܿܦܝ̱ܦܳܢܘܿܣ.
ܗ݀ܘ ܕܡ mdse ܢܕ̣ܝܼܠܬܐ ܠܝ ܝܕ ܨܒܼܐ ܗ݇ܘܐ ܕܢܸܦܪܵܘܿܣ. 0 ܘܲܙܕܲܝܬܵܝܗܝ ܘܒܲܛܠܬ̇ ܨܢ̈ܥܬܗ Liss ܐܬ݂ܐܘܘܣ.
wands am ܐܲܫܦ̱ܸܠܬܿ ܘܠܐ ܐܸܬܪ̈̈ܦܝܼܬ̇ ܩܕܡ cla
ܥܰܘܺܠ ܡ̣ܢ ܟܿܠ ܘܡܲܥܡܪܵܐ Ass ܫܐܕ̈ܐ ܕܒܹܝܬ waste
ܘܲܣܒܲܠܬ̇ ܘܡܘ̈ܬܐ wit ܘܟܿܠ ܩܝܘܢܕܸܝܢܘܿܣ.
ܘܠܐ hander’ ܠܡܸܠܟܹ̇ܗ ܕܪ̈ܫܝܥܐ ܘܠܐ yaa ܒܢܡܘ̇ܣ. 535 ܡܘܼܫܐ ܢܒܝܐ ܕܐܲܚ̱ܬ Ls ܠܘܼܚܵܐ ܡ̣ܢ ܐܪܘܿܣ.
ܘܠܐ ܐܬܪܡܝܼܬܿ ܠܫܸܕܠܘ̈ܗܝ ܕܣܟܠܐ ܒܕܡܘܼܬ ܛܠܝܘܣ.
ܐܠܐ warts dot ܘܲܒܗ݀ܘ ܬܐܘܿܠܘܓܘܣ ̇
. ܕܝܲܩ̇ܘܠܘܣ =a wae Wile
ܘܫܦܝܪ ܐܵܘܕܝܼܬܿ ܒܡܿܪ ܩܕܡ mila oc ܐܿܟܠܘܣ.
527. ܘܝ ܘܫܠ BC.
529. Om. ܘܬܛܣܝܢܝܢ܀ AB.
533. ܩܝܢܕܘܢܘ̈ܣ. 31 534, cioto\ A. 537. ܒܗ݀ܘ B.
539. yzSo B.
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ܕܥܠ ܡܟܩܒܝܐ.
ܕܫܢܼܘ ܐܚ ܕܠܐ ܒܝܼܫ ܡܸܥܗ݀ܘܼ ܢ ܒܘܥ ܒܚܡܬܐ.
sina ܛܠܝܐ tik, ܚܲܝܠܐ ܒܡܸܠܬܐ ܚܠܝܼܡܬܐ. ins ܒܲܫܢ̈ܝ̣ܢ ܙܥܘ̇ܪ ܐܵܢܵܐ ܡܸܢ ܐܲܚ̈ܝ halla ܒܪܡ ܒܪ amit ܢ Musto cic ܘܲܒܚܠܝܼܡܘܬܐ. 6 ܘܲܒ̣ܗܹܝܢ ܟܕ ܒܗܝܢ ܐܸܬܝܼܠܕ ܢ ܗܟܝܠ ܒܨ ܒܘ̈ܬܐ. ܘܲܒܗܹܝܢ ܟܕ wide’ em> ܒܩܽܘܡܬܼ̇ܐ ܡܫܲܡܠܝܬܐ. ܘܡܸܛܠܬܗܘ̇ܢ ܙܕܩ ܠܢ hasan ܒܫܵ̇ܘܝܘܼܬܐ. ܐܢ diac ܡܸܬܚܲܙܝܐ an Ise ܡܠܐ vhs ܕܐܢ ܠܐ them Naaw ܐܢܬ̇ ܒܝ horas 500 ܗܐ ܡܲܫܠܲܡ ܠܟ ܦܲܓ݂ܪܝ ܠܲܚܒܲܠܐ ass ~ ܐܲܦܬܵܐ. suka ܪܘܓܙܟ܇^ ܒܝ ܒܗ̈ܕܐ ܫ̈ܥܬܐ . ܘܟܕ ܫܡܼܥ pelos ܡ̣ܢ ܦܘܡ ܛܠܝܐ aco ܒܝܼܫ ate ܦܩܼܕ ܗ݇ܘܐ ܠܥܲܒ̣̈̈ܕܹܐ ܡܪ̈ܘܕܐ ܕܩܕܡܘܗܝ sun ܕܢܲܝܬܘܿܢܵܝܗܝ ܠܡ ܠܛܶܠܝܐ isa ܪܹܫ ܓܝܼܝܓܠܐ ܣܝܿܡܝܼܢ . 505 ܘܠܝ̣ܓܐܝܼܬ ܪܗܸܛܘ ܕܠܦܘܼܩܕ ܢ las ܡܫܲܠܡܝܼܢ. Ls amanda ܓܝ̣ܓܠܐ ܡܲܪܝ̣ܪܖ̈ܬܐ wan ܛܲܡ̈ܐܝܼܢ. ܘܐܫܬܪܝܼ sim ܚܘܼܡܖ̈ܝ ܐܲܨܵܘ̈ܗܝ As ܟܿܠ ܗܕܵܡ̇ܝܼܢ. ܡܸܢܗܘ̇ܢ ܕܝܢ ܐܲܝܬܝ̣ܘܼ ܢܘܼܪܐ ܘܬܚܘܬܼܘܗܝ pt ܘܡܸܢܗܘ̇ܢ ܫܲܦܘ̣̈ܕܐ aie’ ܕܦܪܙܠܐ ܡܲܚܡܝܼܢ. Shae 510 ܕܼܲܡܙܲܩܬܿܝ̣ܢ aac ܠܹܗ ܕܕܠܐ ܖ̈ܚܡܝ̣ܢ. ܘܡܵܐ̈ܢܲܝ mia ha mat. ܘܲܡܥܵܘ̈ܗܝ ܡܿܘܩܕܝܢ. aan ܕܝܢ ܟܕ ܡܸܫܬܲܢܩ ܗ݇ܘܐ ܒܗܠܝܢ ܐܘܼܠܨܢ̈ܝܢْ ܐܡܼܪ Oar’ ܠܐܓܘܿܢܐ ane ܕܲܡܠܹܐ ܛܘܼ̈ܒܝܢ. ܕܠܹܗ ܡܸܛܠ ܫܪܪܐ ܒܕܘܪܺܫܳܐ ܓܝܪ ܕܟܠ ܟܐܵܒ̣ܝܼܢ. RAY) 515 ܟܠܗܘܿܢ ܐܚ̈ܐ ܐܸܬܩܪܹܝܢ wea ܠܐ antic ܠܐ ܡܸܙܕܲܟܝ̇ܝܐ ܗܘ ܓܝܪ ܛܘ̇ܡ̇ܢ ܐܘ̇ ܡܠܐ ܪܵܘܫܥܝܼܢ ,
801 47588 16
105 ܘܬܝܝܬܘܗܝܢ A, ܘܬܚܚܝܘ̈ܬ ܗܝ .508
Stow ܩܡܘ
0 ܥܲܙܝ̈ ܚܸܟ̣̈ܡܬܟ ܡ̣ܢ Mims ܠܢ ܨܒܘ ܕܢܐܠܨܘ te atduia ܢ ܚܘܡܪ̈ܝ ܒ ais ܥܢ ܕܨܘ ܢ We eo ܡܲܚ̈ܡܲܝ ܒܢܘܼܪ ܒܕܲܦܵܢܬ̣ܟ ܪܚܸܡܘ ܕܢܲܒܪܶܨܘ ܢ ܘܲܒܝܘܿܡ ܕܝܼܢܝܐ oo ܥܩܘ̇ܣ ܚܛܝܼܬܗܘ̇ܲܢ ܥܬ̣ܝ̣ܕ ܢܸܬܕܲܒܼܨܘܢ. ܘܥܠ san ܫܘܼܢܵܩ arta oo ܒܫܝܘ̇ܠ Oe ede!
475 ܘܲܠܕܪܕܪ̈ܝܢ^ ܠܢܘܪܐ oeteda ܢ . ܘܟܕ mdi ܫܡܘܿܢܝܼ opal ܕܫܼܩܠ ܙܟܘܼܬܐ. heli 'ܪ̈ܚܡܹܝܗ̇ ܘܩܪܒܬ ml ܬܘܼܒ ܨܝܕ ac ܕܫܬܐ. ܘܲܡܚܲܝܠܐ ܠܗ ܘܲܡܥܲܕܪܐ ܠܗ ܒܲܠܒܝܼܒܘܼܬܐ. ܘܲܡܚܲܒ̇ܒܵܐ ܠܗ ܘܲܡܢܲܫܩܐ ܠܗ ܒܝܕ ܪܲܚܡܬܐ
0 ܘܲܡܦܝܼܣܐ ܠܗ ܕܐܘܿ asi ܢܦܼܫܝ ܒܪܐ ܕܒܘܪ̈ܟܬܐ. ass ܐܰܢܳܐ ܕܠܐ ܬܸܬܓ̇ܪܕܹܐ ܡ̣ܢ ܗܝ ܝܪܬܘ̣ܬܐ. ܕܝܕܲܬ݂ܘ wane ܘܕܠܐ ܬܦܘܫ ܕܠܐ ܦܲܠܠܓܘܬܐ. ܘܕܠܐ ܬܗܘܼܐ ܐܝܬ ܒܠܚ ܘܕ ܕܠܐ ܡܲܛܘܼܬܐ. dima ܡܘܥ ܒܐܘܢ̈ܐ ܫܒܝ̈ܚܐ ܕܡܲܠܟܘܼܬܐ.
485 ܥܡ ܐܒܪܗܡ ܘܝ̣ܣܚ̈ܩ 2008.0 ܐܒܗ̈ܬܐ. ܘܡ̣ܢ has moe mhadls tho ܙܗܝܼܬܐ. ܗܝܕܝܢ AAG ADIs ܨܐܕ̈ܘܗܝ arco . ܦܠܚ̈ܝ ܗܪܬܐ. ܘܐܲܣܪܵܘܼܗܝ ܘܢܲܓܕܘܼܗܝ ܘܐܲܠܨܘ̣ܗܝ Jaan ܡܸܢ ܕܸܒܝܹܝܬܐ. ܘܐܡܼܪ ܠܗ sia clas ea am ܚܲܢܦܘܼܬܐ.
0 ܐܸܬܛܦܝܼܣ ܠܡ̈ܠܝ ܘܠܐ mand ܠܟ oop ܫܵܢܝܘܼܬܐ.
. ܘܢܥܝܝܢܘܢ AB. Tes AB.—San05 AB. 478, .|Zaoaa\s AB. 480. ܕܒܘܪܟܬ|. AB. 482, 483, Om. (483) 2... aad B. 485. ܘܐܝܣܝܝܩܣ ¢
¢ ܕܝܕܘܗܝ .487 BC. ܘܪܝܧܫܝ ,489
ܕܥܠ ܡܩ̈ܒܝܐ. m5
ܘܟܕ ܫܡܼܥ ܗ݇ܘܐ ܗܠܝܢ ܐܢܛܝܦܘܿܣܝ po eds ܫܹܐܕܘ̈ܗܝ. aw ܦܩܕ ܗ݇ܘܵܐ lal ܒܝܫ̈ܐ ܕܩ̇ܝܡܝ̣ܢ ܩܕܡܘܗܝ. ܘܐܲܣܪܲܘ̣ܗܝ ܒܲܥܓܠ hala ܩܲܝܣܳܐ 39 ܐܺܝܬܺܝܘܼܗܝ 0AM
450 ܘܥܠ̈ܘܗܝ ܦܲܟ̣ܪܘܼܗܝ. ܘܐ݀ܥܠܘ Aas ܩܫ̈ܝܐ ܒܒܼܘܪ̈ܟܘܗܝ. ܘܲܠܚܲܨܹܗ Ax ܐܸܣܦ̈ܝܼܢܹܐ aad ܘܩܲܝܣܵܐ ܬܚܘܬܘܗܝ. ܒܝ Stax ܐܸܬܟܿܦܸܦ ܡ̣ܢ ܩܕܠܗ ܘܡܸܬܦܪܩܝ̣ܢ ܗܘܘ. ܓܪ̈ܡܘܗܝ ܟܠܗܘܲܿܢ ܘܚܘܼܡܪܝ ܚܲܨܗ aS ܗܕ̇ܡܘ̈ܗܝ. ܘܦܕ ܒܗܿܢܐ ܙܢܐ ܠܪܘ̣ܚܗ ܕܩܕܝܼܫܐ ܐܿܠܨܝ̣ܢ ܗ݇ܘܘ.
455 ܐܡܪ ܛܢ̈ܒܵܗ ܣܿܓܝܐܢ werd} ܠ ܝܲܗ̄ܒ̣ܘ ܗܵܘܘ. ܠܰܡܚܰܘܺܝܘ ܐܘْ ܛܪܘܼܢܐ ܕܒܝܕ ܟܐ̈ܒܐ ܩܫܼܲܝܐ ܠܢ ܥܒܕܘ ܗ݇ܘܘ. ܠܡܚܿܘܝܘܼ ܚܘܼܡ̈ܣ̈ܥܲܝܢ ܕܚܠܦܢ ܢܡܘ̇ܣ ܗܘ̣ܵܘ. | ܘܥܡ his ܩܠܗ“ ܐܬܛܲܠܸܩܘ ܚܲܝܵܘ̈ܗܝ .
. ܢ Oey ܣܗܕܐ wan ܫܪܒ cumha qc ܒ
460 ܘܐܢ̈ܫ̈ܐ ܟܠܗܘܿܢ aw. dam ee ܦܘܡ ܠܳܐ ܡܨܝܢ ܢܸܒܨ ܢ mE ܬܲܟܬܘܼܫܲܝ̈ܟ coh ܘܐܦܠܐ ܢܸܡܨܘ̇ܿܢ ْ ܢܬܿܢܘܢ ܕܘܼܒ̇ܪ walsa ܫܒܝܼܚܵܐ Va ܐܢ ܢܸܚܒ̇ܨܘܼܢ ْ ܕ̈ܓܠܝ ܗܲܘܢܗܘ̇ܢ ܒܲܫܒܝܹܠ ae ܠܐ ܢܸܬܡܨܘܼܢ. whs ܠܡܸܚܙܐ ܠܢܝܼܫ ܙܵܟܘܼܬܵܟ ܒܪܡ ܐܢ ܕܥܨܘܢ.
465 ܢܕܦܫܗܘܢ ܐܸܐܲܝ. ܐܝܼܡܡ ܟܢ ܕܸܬܚܝܨܘܼ ܢ ْ ܘܢܸܥܠܘܼܢ ܠܬܹܐܲܛܪ̇ܘܿܲܢ ܕܦܘܿܘܛܝܼܩܲܝ̈ܟ ܘܬܡܿܢ ede ܘܢܸܚܙܘܿܢ݇ܟ ܟܕ ܟ݁ܪܺܝܠ dune ܥܠ ܩܼܝܣ ܘܢܸܚܕܘܿܢ ܢܕܘܼܨܘܢ. judas ܟ Ass ܐܦܝ̈ܗܘ ܢ ap ean ܢܸܬܦܨܘܼܢ.
ܘܢܸܐܠܦܘܢ ܕܐܝܟܢ dia ܫܘܼܢ̇ܕ ܕ݀ܠܐ ܢܬܚܲܠܨܘܢ.
449. ܘܐܣܕܘܗܝܢ AB. 451, CV gro A. 452, 453. TIAN in fin. 1. 452. ABO.
455. ܣܨܝܐܐܢ AB. 465. ܢܬܚ ܝܝܨܘܢ. ABC.
19
ܩܡܕ ܡܐܡܪܐ
ܩܪܒܬ ܫܡܘܿܢ̱ܝ haw ܠܘܬ mis ܗܘ ܚܡܝܫܿܝܐ. ܘܡܦܝܣܐ ܠܗ ܒܚܫܐ ܘܕܡ̈ܥܐ ܘܡܸܢܗ ans ܕܐܬܛܦܝܼܣ. oto ul ܘܠܐ ramh ܠܐܚܺܝܟ ܢܘܼܟܪ̈ܝܐ.
ܘܐܸܬܕܟܪ nur ܘܲܠܡܠܦܢܟ aad rasp ܘܠܐ ܬܟܦܘܪ ܒܢܡܘܣ ܡܘܼܫܐ ܢܒܝܐ ܩܕܡܝܐ. ܘܠܐ ܬܸܬܚܲܒ̣ܢܲܢ ܒܐܓܘ̈ܢܐ oc ܘܠܐ ܬܗܼܐ ܪ̈ܦܝܳܐ. ܘܐܢ ܬ݁ܽܘܒ݂ܶܕ pices xO: ܐܘܼܠܨ̈ܵܢܐ ae a.)
ܠܕܰܪ ܥ wr
430 ܡܲܚܐ ww ܡܪܶܢ ܘܡ̇ܘܪܹܬ ܡܲܠܟܘܼܬ ܫܡܲܝܐ.
ܘܣܐܿܡ chia “cis ܕܢܘܼܗܪܵܐ ܒܝَܳܘܡܐ ܐܚܪܝܐ. ܘܟܕ ܫܡܼܥ ܗ݇ܘܐ ܗܠܝܢ ܡ̣ܢ ܦܘܼܡܐ ܕܐܸܡܗ ܛܠܝܐ. mda rhs cal waz ܠܹܗ ܩܕܡ ale Mist tara ܠܐ ܡܸܬܡܲܬ ܢ ܐܢ̈ܐ ar ܛܪܘܼܢܐ ܕܘܝܐ.
435 ܠܡܼܐܬܐ ܠܐܘܼܠܨ̈ܢܐ ܗܠܝܢ ܚܠܦ ܫܪ̈ܪܐ saan
ܘܡ̣ܢ haze ܪܲܦ݂ܫܝ. ܥܒܕܸܬ ܗܕܐ ala ܡ̣ܢ who ܩܲܫܝܐ. ܕܟܕ ܕܠܐ alam ܬܸܹܐܠܨ ܢܝ ܒܐܘܼܠܨܵܢܐ ܣܓܝܼ̈ܐܐ. ish ܚܛܗ̈ܐ ܣܓܝܐ̈ܐ ܘܬܸܚܘܿܒ ܐܘْ nd
ܘܢܼܐܬܼܐ 3 ܡܣܡ ܒܪܫܐ oo ܡܲܠܟܐ wats
140 ܡܳܥܵܐ wisn ܣܥܼܪܢ ܐܘْ ig ܓܢܣܳܐ ܐ̱ܢܳܫ̈ܝܳܐ.
ܘܡܸܬܗܲܓܝܢܢ ܒܢܡܘ̇ܣܗ ܒܐܝܼܡܡܐ walla ܘܗܕܐ hata ܠܐܝܼܩܪܐ ܘܠܐ ܠܨ̈ܥܪܐ ܫܘܝܐ.
sis ܐܹܠܵܐ ܡܛܠ ܕܐܝܼܬܝܟ ܦ݁ܰܠܚܳܐ ܣ̈ܛܢܳܝܐ.
ܣܥܘܿܪ “ming, ܥܥܼܠ ܕܠܐ ܬܘ̣ܗ̇ܝܳܐ . ْ
401. ܒܪܝ ܧܟ BO. 489. ܒܪܝܫܐܼ BO.
ܕܥܠ ܡܩ̈ܒܝܐ. ܩܡܓ
ܐܵܦ ܕܫܠܝܐ sat ܗܘ ܐܠܗܐ ܡܕ݂ܺܝܡܳܐ Sits Ko ܠܟ ܦܣܘ̇ܩܲܝܗܝ ic ܡ̣ܢ aX ܦܘܡܐ. ܘܗܲܢܝ̣ al ܟܕ ܐܬܠ MA aed ܗܲܕܡܐ. alls ctl ܐܠܗܐ ܕܠܐ who ܘܲܚܣܵܡ̈ܐ. (x) 0 ܡܚܫ̈ܒܬܝܢ ` ܠܐ ܡܨܝܬ݀ ܕܬܦܣܘ̇ܩ chal), an ws ܒܲܥܓܠ ܟܐܢܘ ܕܐܠܗܐ ܡܸܬܢܲܩܡܵܐ. goa azil ܠܡܪܝܐ illo ܘܒܐܝܼܡ̈ܡܐ. ܗܿܐ oma ܐܢܬ݀ ad ܒܝܼܫܐ ܘܪ̈̈ܫܝܼܥܐ iia ܘܗܝܕܝܢ ܐܶܣܒܠܘܗܝ ܫܢ̈ܕܐ ܘܢܓܕܐ ܩܲܫ̈ܝܲܝ. sal) 405 ܘܐܲܫܠܸܡ hha “wat ܒܘܣܿܡܐ . .
ܚܠܸܐ ܥܘܗ ܕܪ acs ܢܸܒ̣ܪܘܢ.
ܘܥܝܼܪ̈ܐ ܘܐܢ̈ܫܐ ܢܬܗܪܘܢ. ܘܐܦ ܫܐܕ̈ܐ ܛܪ̈ܘܢܐ ܕܒܝܬ Gain ܢܬܪܘܼܢ.
ܘܣܿܓܕܝ ܠܨܠܡ̈ܐ ܡ̣ܢ ܡܚ Woah ܢܸܬ݁ܬܲܒ݂ܪܘܼܢܢ. 410 ܘܛܘܼܒܝܗܘܲܢ ܕܝܢ irl ܕܒܸܕܘܼܒܪܵܲܝܟ ܡܪܘܝ ‘ta ܘܒܨܠܘܬܐ ܟܠܝ ܘܡ ܠܐ ܒܥܕܬܐ ܢܬܕܦܪܘܼܢ. ܕܟܕ ܨܒܿܘ wks was ܕܟܼܝܐ se OTR ed ܘܣܸܦ̈ܝ. ܦܪܙܠܐ ܠܲܡܢܸܲܓܕܘܬܟ ܢܲܚܘܪܘܼܢܢ. ܘܠܐܝܼܕܝ̈ܟ ܩܕܝ̈ܫܬܐ ܒܥܼܲܪܖ̈ܩܝ ܡܸܫܟܐ ܢܹܐܣܪܘܢ. gtd 2 Pasa 415 ܝ Marcas ܚܫܵܝܼܠܲܝ re TZ} ASTD Ena ܟܽܠ SX ܠܕܲܦܵܢ̇ܬ̣ܵܟ ܒܠܘܼܟ̈ܝܝ̈ܬܹܵܐ ܢܕܸܩܪܘܼܢܢ. ea hima ܗܲܢܝܼܝ ` ܡ̈ܘܬܐ ܠܐܝܠܝܢ ܕܢܸܨܛܲܥܪܘܼܢ. ܘܲܢܡܘܼܬܘܼ ܢ als ܢܺܡܘܣ. ܐܲܠܗܗܘ̇ܢ ܘܠܐ ܢܸܟܦܪܘܼܢܢ. holes ^ ܡܗܝ̈ܡܢܐ ܢܸܬܥܲܕܪܘܼܢ . . 420 ܘܡ̣ܢ Vent alsin tho ܗܢ ae ܙܗܝܳܐ. AB. ܦ lot astos ore) .396 BOC. 2.19 .398 “lao ¢ .399 BO. ܢܬܕܘܢ .408
ܩܡܒ ܡܐܡܪܐ
ܐܠܐ Lhe ܐܢܬܘܢ is ܕܠܐ ܡܸܬܚܲܒܠܝܢܵܐ. ܘܥܡ MID ܘܐܝܼ̣ܣܚܕܩ ܘܝܥܩܘܒ ܐܢܫܐ ܟܐܢܐ. ܡܸܬܒܲܣܡܹܝܢ ܐܢܬܘܢ dims ܢ ܐܳܘܳܢ̈ܐ ܛܘܼܒܬܢ̈ܐ.
85 ܡ̣ܢ ܕܠܲܒܲܒܼܬܹܗ ܩܪܒܘ ܨܐܕܘܗܝ ܗܿܢܘܢ CAD ts ܘܡܢܲܓܕܝܼܢ ܠܗ tora ܐܸܬܛܦܝܼܣ. ܠܢ ܘܠܐ ܬܸܫܢܼܐ. ܒܕܡܘܼܬ wasn ܕܗܼܢܘܢ ܗܘܘ ܠܢܦܸܼܫܗܘܿܢ ܡܘ̈ܒܕܢܐ. ܘܐܿܟܘ̇ܠ ims ܕܕܒܝܼܚ̈ܐ ܘܟ̇ܠܡܕܡ ELON ܘܡܬܝܲܩܪ ܐܢܬ݀ ܡ̣ܢ Mins eal ܘܕܲܫܢ̈ܐ.
0 ܥܢܐ ܠܘܬܗܘܢ ܠܐ ܗܟܢܐ ar ܡܚܿܒ̈ܠܢܝܐ. ܐܠܐ ܐܢ ܨܿܒܝܢ ܐܢܬܘ ܢ ܕܬܸ̱ܗܘܘܢ al ܡܣܲܖ̈ܕܢܐ. ܫܓܘ̇ܪ tar ܕܚܲܡܝܼܡܐ ܘܐܲܝܬ݁ܘ al 2 ܫܢ̈ܕܐ ܫܢܝܼ̈ܢܐ. ata ܕܐܝܟܢ eine AL ܠܗܘ̇ܢ Ass ܚܿܘܣ̈ܢܐ. ܠܐ ܡܵܘܬܗܘ̇ܲܢ ܕܐܚ̈ܝ ܕܡܠܹܐ ܛܘܼ̈ܒܐ ܫܡܝ̈ܢܐ.
8 ܘܠܐ wasn ܛܪܘܼܢܐ ܕܠܥܠܡ ܥܡ ܣܛܢ̈ܐ. ܘܠܐ e amis ܕܫܪ̈ܝܼܪܵܐ As\s ܡ̣ܢ ܙܒ̈ܢܐ. ܕܠܐ alivesa ass Mie wad ܡܲܚܒܼܢܵܐ. ܗܫܐ ܒܥܝ ܠܟ ܐܘ sat, ܕܒܝܼܫ ܡ̣ܢ Aa ܛܪ̈ܘܢܐ. ܫܢ̈ܕܐ ܚܲܕ̈ܬܐ ܕܒܗܘ ܢ ܬܐܠܦܢ Aas ܥܕ̈ܢܐ.
0 ܕܐܲܚܘܗܘ̇ܢ ܐ݈ܢܳܐ ܕܗܢܘܢ ܘܣܘ aw ܡܠܐ ܛܘܼܟ̣ܢܵܐ. ܘܐ݈ܢܳܐ ܪܸܲܥܝ̈ܢܝ“ ܠܢܝܼܫܗܘܢ Las eam ܟܕ ܕܝܢ SAL ܗܠܝܢ rel ܕܡܐ. ܘܨܗܼܐ ܠܩܼܛܠܐ ܐܲܢܛܝܵܟܼܘܿܣ elas ܘܛܲܡ̈ܐܐ. ܡܸܚ.ܕܵܐ ܦܩܕ ܠܦܵܠܚܼ̈ܐ ܕܠܸܫܢܗ ܕܦܣܤܣܩܘܢ ܒܩܼܲ̇ܕܡܐ.
am 395 ܕܝܢ ܐܸܡܪ ܕܐܿܦܢ ܡ̇ܐܢܗ ܕܩܿܠܝ ܒܲܣܝܼܡܵܐ.
0 ܕܝܕܘܗܝ .375
381. hid, 0
383. aad, ex corr, ܠܗܘܢ B.
390. 0,2] ¢
¢ ܗܘܼ ܕܝܢ ܐܟܠܪ ܪܽܘܓ݂ܙܶܗ ܕܩܠܪܝܐ ܐܠܗܐ .ousSo .390 ,395
wanes ܕܥܠ
ܒܕܗܕܐ ܗܘܬ ܡܛܘܼܬܟ alma ܗ݇ܘܰܘ ama dis ܪܫ ܓܝ̣ܓܠܐ ܢܗܘܘܢ ܠܟ ܦܘܪ̈ܩܣܿܝ.. ܓܐܝܘܼ ܘܬܡܿܢ AS ܗܿܝ ܠܘ̇ܦܢܐ doar ܥܲܖ̈ܗܲܝ. sais 350 ܢܲܦܸܫܟ ܘܬܡܶܢ ade etd ܚܲܣܚܵܘܼܣܝ. ܐܸܠܥܲܝ̈ܟ ܟܕ ܩܵܥܹܝܬ݁ ܕܠܐ A ܐܢܐ ܒܐܚܘܼ̈ܣܲܝ. ܐܠܐ ܥܡܗܘܿܢ ward diets ܡܸܛܠ ܢܿܡܘ̈ܣܲܝ ْ ܘܡܛܠ otis ܝܗܒ ܐܰܢܳܐ ܠܦܘܼ̣ܣܵܩ ܗܲܪܖ̈ܟܣܵܝܼܗ̇ܝ gna ܪ ܓܝ̣ܓܠ ܒܣܒ ܐܢܐ ܡ̣ܢ ܡܪܝܐ ܦܢܿܣܲܝ̈ . wor’ 355 ܢ ܗܢܐ ܚܪܡܢ ܘܓ݂ܪܸܣ. ܘܗܸܠܦܝܼܣܲܝ. . Ass ala ܟܼܐܦ ܗܕܐ ܕܨܘܼܢܿܡ ܣܿܡ̣ܬ̇ ܫܲܬܼܐ̈ܣܲܝ. ܗܲܝܡܢܘܼܬܟ Hinge ܥܲܠ ܝܫܘܿ̇ܥ ܐܰܕܳܡܘܽܣܲܝ. Lio tas ܘܐܸܫܬܿܝܢ ܐܬܪܐ ܝܵܒܘܼܣ̇ܝ. “Lhd nadie 360 ܠܚܳܘ̈ܒܿܬܼ ܢ ܚܘܼܣ̇ܝ J. ܘܒܿܬ̇ܪ ܕܐܲܫܠܸܡ mazar Sams ܒܟُܠ ܢܸܨܚܿܢ̈ܐ. dots ܫܡܘܿܢܝܼ ܨܝܕ ܪܲܒܝܼܥ̈ܝܐ iis Wit ܘܚܲܝܠܬܹܗ ܘܵܠ̈ܒܲܒܼܬܹܗ ܒܡ̈ܠܐ ܘܒܥܘܼܕܖ̈ܢܐܼ. ܟܕ causa sas mal ܡܲܥܺܝܿܢ sian 365 ܐܸܬܚܲܝܠ wea ato ܠܐ an ܡ̣ܢ ܐܘܼܠܨ̈ܢܐ. ܕܡܲܝܬܹܝܢ wis ܗܠܝܢ ܚܪ̈ܡܼܐ ܘܩ ܘܪܠܐ ܬܫܒܘܿܩ ܢ̇ܡܘ̇ܣܝ ܐܒܗ̈ܝܟ ܘܕܝܼ̈ܢܐ ܬܩܢ̈ܐ. da Adis tram adidas ܒܟ̣ܘ̇ܪ MA ܡܢܲܒܿܝܵܢ̈ܐ. ats java ܒܐܚ̈ܝܟ ܕܐܝܟܢ alin’ ܡܸܣܬ̣ܗܕܢܵܐ. Liss 370 ܫܸܢ̈ܕܝ ܗܵܢܐ ܛܪܘܢܐ aga ܡܡܲܣܖ̈ܢܐ. ara ܕܫܥܬܼܐ ܬܣܲܝܒܪܘܢ Wistar zy BC. ܐܝܫ .354 ,348 yaXs\} ABC. .351 (cdpxes), W. E. B.] ܣܪܨܒ݂ܝܣܺܝ fors. .353[
¢ ܟܠܘܪ̈ܝܥܐܼ 26,8[
ܩܡ ܡܐܡܪܐ
om ala 0 ܐܡܐ ܕܝܠܕܬ ܠܐܚ̈ܝ ܖ̈ܚܝܼܡܐ ܫܒܝܼܚ̈ܐ. om ܟܕ ܐܦ om ܛܥܢܬ̣ܢܝ ܒܥܘܼܒܗ̇ ܬܫܥܐ wet ܘܡܢ pid ܬܕܝ̈ܐ ale aor ܙܒ̈ܢܐ ܩܪ̈ܝܼܚܼܐ. ܘܐܢܬܘ̇ ܢ eto ܕ̇ܟܸܦܘ̇ܪ ܒܐܩܲܝ̈ܟ nal tho 8 ܠܡܐ ܐܢܐ ܒܨܝ̣ܪ ܐܢܐ ܡ̣ܢ abe ܐܘْ ܦܚܝܝܼܚܹ̈ܐ. al aly ܕܐܡܘܼܬ ܕܐܚ̈ܝ WALES ܓܢܝܼܚ̈ܐ ْ ܘܠܐ ܕܐܸܬܛܦܝܼܣ ܠܟܘܢ ae ܫܐ̈ܕܐ ܢܦܝܼܚ̈ܐ . ܘܟܕ ܫܡܥܘ ܗ݇ܘܘ ܗܘ > ܚܪܵܡܿܥܝܼܢ. ܡ̣ܢ ܦܘܼܡܗ ܕܛܲܠܹܝܐ ܟܕ alsa plo yh 0 ܐܸܬܓܘܙܵܠܸܘ whos ܘܒ ܖܪܘܓܙܐ ܘܐܲܝܬܝ̣ܼܘ ܡܐ̈ܢܝܼܢ. pit 20 Js ܘܓܕ̈ܡܐ Aka ܗܼܲܕܡܘܵܢܝܼܢ . ܘܫܲܪܺܝܼܘ ܠܘܼܩܕܡ ܐܝܼܕܘ̈ܗܝ ܘܕ̈ܓܠܘܗܝܢ ܡܦܲܫܚܝܢ ants ܐܦ ܨܒ̈ܥܿܬܹܗ ܘܲܕܪ̈ܥܘܗܝ. ܘܝܲܨܝܼܠ̈ܘ̈ܗܝ ܡܦܲܣܩܝܢ. ܘܫ̈ܩ̈ܐ ܕܕ̈ܓܠܘܗܝ. ܥܘܕ ܥܡ ܩܦܣ̈ܐ ܕܒܘܼܖܪ̈ܟܘܗܝ ܡܬܲܒܪܝܼܢ. 335 ܘܟܕ ܠܐ ܐܫܟܚܘ ܕܢܸܥܨܘܿܢܵܝܗܝ ܒܚܕ ܡ̣ܢ ܐܣܟ̣ܝܡܺ̈ܝܢ. ܡ̱ܚܕܐ ܣ̇ܡܘܼܗܝ AS ܓܝ̣ܓܠܐ ܡܦܲܪܩܲܬ̣ ܗܲܕܡ̈ܝ̣ܢ. ܘܟܕ ܡܬܦܲܩܲܥ ܗ݇ܘܐ ܒܣܖܪܶܗ ars Mss ܒܝܼܫ ܛܪ̈ܘܢܝܢ. ܚܢܢ ܡܿܛܠ ܝܘܼܠܦܢܝܢ alae ܟܿܠ ܫܢ̈ܕܝܢ. dur ܕܝܢ ܡܛܠ ܪܘ̣ܫܥܟ ܕܪܫܝܼܥ ܡ̣ܢ ܟܿܠ ܪ̈ܘܫܥܝܼܢ. 0 ܘܡܛܠ ܩܲܛܠܝ̣ܢ ܕܕܠܐ alas ܠܟ ܗܐ piss ܫܢ̈ܕܐ ܡܪ̈ܝܪܹ̈ܐ ܕܠܐ ܡܸܫܬܪܹܝܢ ܘܠܐ ܡܸܫܬܠܡܝ̣ܢ. ܘܟܕ ܗܠܝܢ ܐܡܪ ܐܫܠܸܡ ܪܘ̣ܚܗ ܒܚܝܼܪ ܒܣܿܕ̈ܝܼ̈ܢ. “Mis dio ܕܠܥܠܡ peal ܬ݁ܗܰܪ ܐ݈ܢܳܐ AMIN Wimmas> Wott ema 345 ܠܠܝ ܐܝܼܡܡ ܠܶܐ ple ܗܕܣܝ. ܕܐܝܟܢ ܐܸܬܢܲܣܝܬ̇ Ass ܢܘܣܿܝ. B. ܟܕ .328 ABC. ܘܝܲܢܝܠ̈ܘ̈ܗܝ .333
ܕܥܠ ܡܩ̈ܒܝܐ. \\o ܐܠܐ ‘a ܠܒܝܼ̈ܒܼܬܐ: ܠܫܿܛܝܐ ܫܲܢܸܩ ܗܘ̈ܝ ْ 0 ܘܒܢ݇ܬܿ ܩ̈ܠܝܟ ܠܐܢܛܝܲܟܘܿܣ. ܛܪܘܢܐ ok ܗܘ̈ܝ.
ܡ Wel ot ܣܝܼܥܬܐ ܕܫ̈ܐܕܐ Ot ܗܘ̈ܝ. ܒܘܬܟ otha’ Lymn ܗܘ̈ܝ. _ ܐ ܘܬܡܡ̈ܬ̈ܒܼܐ ܣܠ ܗܘܝ ܘܒܬܪ ` ܕܸܫܠܸܡ ܗܢܐ ܣܗܕܐ ܘܝܼܪܹ̈ܬ̣ ܢܝܿܚܼ̈ܝܐ ̇ 85 ܩܸܪܒܬ݂ Azar ܨܝܕ ܬܠܝܬܝܐ ܗܕܝܼܪ ܒܢܨܝܼ̈ܚܐ. ܘܐܝܟ ic’ ܕܲܡܩܲܪܒ Wise ܠܩܕܡ ܛܲܒܵܚܹ̈ܵܐ. ܘܚܲܒܸ̇ܒܼܬܹܗ mhazia ܒܚܘܒܐ ܡ ܚܙܝܼ ܒܹܪܺܝ ܐܙܕܗܪ ܘܠܐ aha ܝ ܕܐܐܚܿܐ. ܘܥܘܼܗܕܢܗܘܢ ܡ̣ܢ ܕܰܥܝܶܢܟ ܠܐ ܕܸܬܠܸܚܼܐ. 0 ܐܲܚܙܼܝ ܕܐܝܟܢ ܣܲܝܒܪܘ ܘܝܼܪܬܼܘ ` saad meas ܘܐܸܬܕܟܪ ܠܐܒܳܗܺܝܢ ܐܒܪܗܡ ܘܐܝ̣ܣܚܩ SL ܘܠܐ ܬܸܛܥܼܐ ܢܡܘ̇ܣܐ ܕܡܘܫܐ ܟܬܝܼܒ As ܠܘܚܼ̈ܵܐ. ܘܩܸܛܠܐ ܢ ܡ̣ܢ ܩܕܡ ܟ ܠܐ ܢܬܠܸܚܼܝܐ. ܒܪܡ ܡܲܪܶܐ ܒܗܘ̇ܢ Tawa ܕܫܥܬܐ ܕܐܢ wth hash 315 ܘܒܬܪ vais ons amare’ mhaals ܘܝܗܼܒܘ ܠܗ ܕܢܐܟܘܿܠ ܘܬܕܲܝ ܦܬܟܪ̈ܐ ܛܡ̈ܐܐ ܘܕܒܚ̈ܐ. ܘܒ̇ܥܝܢ aad ܡܢܗ ܣܓܝܐ̈ܐ ܕܢܐܟܘ̇ܠ Mata ܘܦܲܢܼܝܚ ܠܗܘ̇ܢ las ars ܒܝ̈ܫܐ ܘܡܲ̈ܪ̈ܚܐ. ܠܡܐ ܠܘ ܚܕ ܐܒܐ ܐ̇ܘܠܸܕ ܠܟܠܢ ܐܘ ܩܦܝܼܚ̈ܐ.
299, Ors OC. 300. 244) C. B01: cate ss5 | +C 302. om. 39
808, exc C. 304. Sa] BC. 311. ,a2I0 A.
ܩܠܚ issn 8 ܐܲܪܡܝܼܘ ܒܸܣܬܪ ܩܕܠܸܹܗ ܛܦܪ̈ܐ ܐܲܖ̈ܝܟܬܐ. ܘܢܲܫܛܘܼܗܝ. ܠ ܗ ܥܡ ܕܐܦ̈ܘ̈ܗܝ dua, ܠܗܵܢ ao ܚܲܒܠܘܘܗܝ ܚܲܝ̈ܘ̇ܢ hits am ܕܝܢ ܝܩܝ̣ܪܵܐܝܼܬ ܡܣܲܝܒܪ ܗ݇ܘܐ ܥ̈ܩ̈ܬܐ. ܟܕ ܩ̈ܝ̈ܥܐ ܗ݇ܘܐ ܕܡܐ ܗܲܢܝܼ ܐܸܣܟܹܝܡ ܗܢ ܡ̇ܿܘܬܐ. 280 ܕܡܛܠ pms mac ܘܗܝܡܢܘ̣ܬܐ. Muss WAG ܘܐܡܪ ܐܘْ hams wis ܕܚܲܪܡܢ bun’ ܡ̣ܢ JA ܛܪ̈ܘܢܝܢ dud cima ܗ̱ܪܬܐ. ܝܕܥ ܐܢܐ Pour ܒ ܐܝܼܬܲܝܟ ܒܐܠܝܼܨܘܼܬܐ. ܒܕܚܼܙܝܬ̇ ܕܩܲܦܲܚܢ ܫܘܼܒܗܖ̈ܐ ܕܠܒܫܬ̇ shania 8 ܘܒܲܛܠܢ ܟܠܗܝܢ ܝ ܘܦܿܫܬ̇ ܠܟ ܒܗܝܼܬ̣ܼܐ ْ ܘܐܸܢܐ ܗܳܐ ܩܵܠܝ̣ܢ ܥܠܝ ܚܲܫܲܝ̈ܝ ܒܢܲܨܝܼܚܘܼܬ̣ܐ. ܐܢܬ ܕܝܢ ne tha ܒܛܶܪܛܳܪܘܳܣ ܬܿܚܬܝܬܐ. ܚܼܫܟܐ ܕܠܥܠܡ ܕܠܐ am ܘܢܘܼܪܐ wala ܘܟܕ ܐܡܪ ܗܠܝܢ ܣܗܕܐ Bah ܒܐܬܠܝܛܘ̣ܬܐ. 0 ܐܲܫܠܸܡ ܢܦܼܫܗ ܕܟܝܼܬܐ dus) ܟܿܠ ܙܦܼ̈ܘ̈ܬܐ. ܘܗܐ ܡܸܬܒܣܡ܇ ܒܲܥܕܢ ܕܓܐ̈ܘ̈ܬܐ . ܒܪ̈ܝܟ xin esi ܐܘ̇ ܣܗܕܐ ܩܕܝܫܐ ܡܲܩܒ̣ܲܝ .ْ ܕܐܝܟܢܐ ܥܲܙܝܼܬ̇ ܒܐܓܘ̇ܢܐ ܘܗܲܠܟܬ̇ ܒܥܸܩܒܲܝ. ܐܲܚܘ̣ܟ݂ ܡ int liar Ex ܠܐ 2 ܗܘ̈ܝ. 8 ܘܟܕ Wadley’ ܒܗ̇ܝ ܓܝ̣ܓܠܐ ܩܫܝܼܬܐ ܐܬܦܪܩ ܗܘ̈ܝ. ܘ ܒܡܕܟ̇ܝܐ ܕܠܛܝܼܫ ܐܸܬܦܸܲܣܲܩ ܗܘ̈ܝ. ܘܐ Poin ܒܛܦܪܖ̈ܝ. ܦܪܙܠܐ ܐܣܬܪ̈ܩ ܗ̈ܘܝ. wea ܠܐ ܒܲܓܢܬ̇ ܘܐܸܡܪ̇ܬ̇ ܡ̣ܢ ܩܕܡ om ܫܘ̣ܢܿܩ ܘܳܝ.
276, ܕܪܝܫܗ BO.
¢ ܩܳܥܝܢ .286
989. ܬܗܝܪ ܐ[ (sed | del.) B.
294303. ܗ̄ܘܵܝ. 221.601 0701] ete. ¢ 298, fl] pS AB.
ܕܥܠ ܡܩ̈ܒܝܐ. ܩܠܙ ܢ
clas 250 ܕܬܸܟܦ̇ܘܿܪ ܘܐܢܬ ܐܸܡܪܬ̇ ܠܗܘ̇ܢ ܕܬܪܥܝܼܬܝ ܗ̈ܕܐ ܗܝ. ܕܐܢ eam ܐܢܬܘ̇ܢ ܕ̈ܓܠܝ ܘܐܝܼ̈ܕܝ. Joa ܡܒܸܲܣܒܣܝܼܬܘ̇ܢ ܗܲܕܳܡܲܝ̈ ܟܠܗܘ̇ܢ ܥܡ SEX ܘܐܢ Jadu ܫܳܪ̈ܝܳܬܼܝ ܗܿܟܝܠ ot ܘܿܪܖ̈ܝܕܲܝ. ܘܐܢ ܢܫܛܝܼܬ̇ܘ̇ܢ ܡܸܫܟܝ ܘܿܬܚܲܒܵܠܘܼܢ ܠܲܫܖ̈ܕܘܕܝ.
255 ܤܘܐܢ ܡ̈ܘܣܦܝ݈ܼܬܘܢ ܫܘܼܢܩܹ̈ܵܐ ait ܥܠ wuz ܘܐܢ ܡܩܫܝܬܿܘܢ AS ܐܘܼܠܨ̈ܵܢܐܼ As ܬܲܫܢܝܲܕܲܝ. Jam ܐܢܐ ܠܗܘܢ ܟܝ ܕܘܼܘܿܕܐ ܒܠܒܐ ܕܚܲܕܲܝ. ܘ݀ܠܐ ܡܸܬܛܦܝܼܣ ܐܢܐ ܠܟܘ̇ܢ ܘܠܐ ܡܫ̇ܚܠܦ ܐܢܐ ܠܲܥܒ̈ܕܝ ܘܠܐ oar ܐ݈ܢܳܐ war ܐܒܰܝ̈ܗܲܝ eR
0 ܘܠܐ ܟܿ̇ܦܪ ܐܢܐ ܒܐܠܗܝ ܐܝܠܫܕܝ . ܘܒܬ ܪ ܕܐܫܬܢܝܬܼ ܢܦܫܗ ܕܛܠܥܝܐ ܠܡܠܟܘܼܬܐ. ܗܝܕܝܢ dato ܠܘܬ am ܕܬܪܝܢ ܐܡܗܘܢ ܣܒܬܐ. ܚܲܝܠܬ̣ܹܗ ܘܓ̣ܢܒܲܪܬܹܗ ms mhadla ܡܸ̱ܠܬܐ. ܐܸܬܚܹܝܠ aio ܘܠܐ ܬܸܛܥܹܐ esas ܕܐܚܘܼܬܐ.
upd 265 ܠܐܚܘܟ ܕܐܝܟܢ ܣܲܝܒܲܪ ܚܫ̈ܐ ܕܫܥܬܐ. Sis da ܕܠܐ salar ܘܕܠܐ Wats dura ܗ݇ܳܫܐ da ܕܫ̈ܥܬܐ ܒܲܡܚܡܣܵܢܢܘܬܐ. ܘܬܐܕ̈ܬ ܚܝ̈ܐ ܠܐ ܥܵܒܘ̇ܖ̈ܐ ܒܥ̈ܠܡܐ ܚܲܕ݇ܬܐ. ܘܡ̣ܢ ܒܬܪ ܕܠܝ̣ܒܲܒ̣ܬܹܗ ܐܡܗ ܛܘܼܒ̈ܢܝܼܬܐ.
90 ܐܲܚܕܘܼܗܝ ܘܲܬܠܐܘ̣ܗܝ mp as ܒܗ̇ܝ ܫܥܬܐ. ܘܡ̱ܸܚܕܐ ܐܝܬܝܼܘ ܐܲܠܒܸܫܘ ܠܐܝܼܕܝ̈ܗܘܿܢ ܛܡ̈ܐܬ̈ܐ. cher ܕܦܪܙܠܐ ܕܐܝܼܬ ܒܗܝܢ ܛܦܪ̈ܐ ܚܖ̈ܝ̣ܼܦܬܐ. ܘܫ̈ܶܐܠܘܗܝ ܕܐܢܗܘܸ ܕܨܒܐ Ly are ܡ̣ܢ ܕܒܚܬܼܐ. ܘܟܕ ܫܡܼܥܘ )1< mis ܕܣܗܕܐ ܡܠܬܐ ܠܒ̣ܝܼܒܼܬܵܐ.
248. ܛܘܒܐ A. 258. coro) hbo 0 18
ܩܠܘ ܡܐܡܪܶܐ
225 ܒܪܶܡ ܕܡܛܠ wdc ܕܐܒ̈ܵܗܲܝ ܡܥܲܙܐ ܐܢܐ. eis ܛܡ̈ܐܐ ios ܕܠܐ woh ܡܸܬܬ̇ܣܝܼܦܢܐ. paw ܠܘܬܗܘ̇ܢ ܕܓܝܓܠܟܘܢ ܠܐ ܚܲܣܝܼܢܐ. ܐܠܐ ܐܝܬܿܘ MA ܫܲܢܕܝ̈ܟܘ̇ܿܢܵ : ܠܦܘܢ ܗܐ sudo ܐܢܳܐ. ܘܦܲܣܸܩܘ ws aang ܫ̈ܖ̈ܝ̈ܬܝ its dlzsa
Aiwa 230 ܕܐܝܟܢܐ ܗܘܼ ܛܘ̣ܗܡܶܢ ܠܐ ܡܸܙܕ̈ܟܼ̣ܝܳܢܐ. ܘܟܕ ܫܡܥܘ ܗܠܝܢ ܫܓ̣ܪܘ ܬܚܘܿܬܼܘܗܝ WIA ܕܥܫܝܼܢܐ. ܘܓܝ̣ܓܠܐ ܒܐܘ̣ܡܢܘ̣ܬܐ ܐܩܫܝܼܘ ܥܠܘܗܝ ܒܥܸܨܝܳܢܐ. ܘܡܸܬܦܲܠܦ̈ܠܐ ham ܓܝ̣ܓܠܐ ܒܕܡܗ ܡܸܬܐܲܫܕ݂ܢܵܐ. ܘܡ̣ܢ many ala ܗܘܸܐ jar was ܡܬܩܘܪܪܢܐ.
235 ܘܟܕ wren ܒܣܪܐ AS ܣܖ̈ܢܘܗܝ ܕܗ̈ܢܐ ܡ̇ܐܢܐ. ܘܓ݂ܖ̈ܵܡܵܘܗܝ ܡܸܬܦܪܩܝܢ wl ܐܬܚܲܫܲܚ ܒܒܘܼܓ̈ܢܐ. ܥܠܝܡܐ ܠܒܒܼ̈ܐ ܘܓܢܒܪܐ ܒܪܗ ܕܐܲܒܪܗܡ ܡܗܲܝܡܢܐ. ܡܣܼܝܒܪ ܗ݇ܘܐ ܚܠܝܼܨܵܐܝܼܬ ܫ̈ܢܕܐ ܕܠܐ wean
240 ܘܐ̱ܡܪ aD ADRS. ܐܲܚ̈ܝ ܘܡܢ ܬܓܸܡ ice ܘܠܐ ܬܸܟܦܪܘܼܢ chases ܡܛܠ ܚܺܝܐ wists ܦܠܘܚܘ ܟܐܟܐܬ ܘܕܲܨܝ̣ܚܐܝܼܬ ܥܡܝ eames assa ܒܛܝܼܠܐܝܼܬ miss mim ܟܐܢܐ.
8 ܕܢܲܝܬܐ ܡܣ̈ܡ ܒܪ̈ܫܐ ܥܠ ܗܢ ods ܡܟܲܒܠܢܐ. ܘܟܕ ܐܡܼܪ mazar mie alo ܛܘܼܒܬܼܢܐ. dpa ܡܠܟܘ“ ܘܢܘܼܗܪܐ ܘܓܢܘܼܢܐ . .
925. ܦܠܛܠ ܕܢܩܠܘܣܐ ABC. 997. yoo ܠܐ ¢ 240. oSolo ...ܡ wo ܘܐܲܬ̇ܕܲܡܵܘܗܝ A. ܐܬܕܩܠܘܗܝܢ ܒܝ B.
946. ܝܫܐ BC.
ܕܥܠ ܡܩ̈ܒܝܐ. ܩܠܗ
8 ܘܩ̣ܪܒܬ݂݂ ܠܘܬܗ ܐܡܗ chase ܡܫܣܲܬ̇ܬ̇ܬ݂ ܗܿܘܢܐ.
ܘܠܒܸ̈ܒܼܬ̣ܹܗ ܘܚܲܝܼܠܬ̣ܹܗ ܘܐܸܡܪܿܬ݂ ܠܗ ܗܟܢܐ.
ois ow ܕܝܘܡ̈ܢܝܫܐ ܒܐܝܼܠܫܲܕܝ ܡ̈ܘܡܝܢܐ.
ALR ome ܘܠܐ ܬܸܬ݂ܕܼ̈ܦܹܐ al ܕܬܸܬܚܹܲܝܠ
ܘܐܝܟܢ ܕܗܘܝܬ ܒܘܼܟܪܵܐܵ ܒܡܽܘܠ ;ܕܐ ܕܼ̈ܟܝܢܐ. 0 ܘܐܸܬܒܲܟܲܪܬ ܠܐܝ ܠܥܠܡܐ ܗܶܢ idem
ae ܬܸܬܒ̇ܟܲܪ ܠܗܘܢ ܠܥ̈ܠܡܐ ܡܸܣܬܲܟ̣ܝܵܢܵܐ.
ܘܒܬܪ whaals ܓ̣ܪܽܘ̣ܗܝ prot ܕܝ̇ܢܐ.
ܘܩܲܕܡܺܝܬ̣ ܕܝܢ aie ܘܐܲܫܠܲܚܝܘܼܗܝ ܟܘܬܝܼܢܐ.
ܘܐܣܪܘ ܐܝܕܘܗ̈ܝ ܘܕ̈ܓܠܘܗܝ ܒܥܕ̈ܩܐ ܒܢܘܗ̈ܝ ܕܣܛܢܐ. 215 ܘܢܸ̈ܓܕܘܼܗܝ ܒܢ̈ܓܕܐ erica ala ܕܠܐ ܚܶܘܣܳܢܐ.
ܘܟܕ ܚܙܘ ܕܫܸܕܕܝ̈ܗܘ̇ܢ ܡܕܡ dul ܒܗܘ̇ܢ ܝܘܼܬܪܢܐ.
ܐܪܡܝܘܗܝ As ܓܝ̣ܓܠܐ ܘܡܲܬܚܘ̣ܼܗܝ cals ܙܢܐ ܡܲܐܠܨܵܢܵܐ.
ܘܟܕ ܡܸܬܟܲܖ̈ܩܵܢ mous ode ܒܗܘ ܐܘܼܠܨܢܐ.
ܘܡܸܬܬܒܿܪܝ̣ܢ aaa ܓܪ̈ܡܘܗܝ ܒܓܝܓܠܐ izes am 0 ܡܨܲ ,ܚܐ ܗܵܘܵܐ cus ܘܐ݀ܡܪ ܐܘ ܚܪܡܢܐ.
ml ܘܲܒܥܸܠܕܒܒܼ̇ܐ ܕܡܲܠܟܐ am ܫܡܼܲܝܢܐ.
ܘܚܪܡ̈ܥܫܐ ܒܗ̈ܘܢܐ ܘܲܒܡܕܥܐ ܘܒܪ̈ܥܝܢܐ.
ܘܠܐ ܕܐܪܫ̇ܥܹܬ ܒܐܠܗܐ ܐܦܠܐ ar asics
207. La] ܠܟ ܡܿܘܩܠܝܐ pa SS ¢ 213, Aujko,60 ©,
214. Om, A,
¢ ܢܝܢ ܐܐ ,917
.6 ܩܸܣܐ ܪܐ Jris3o 3:3
,© ܡܰܦܥܳܘܠ Ad} ܠܝ .223
224, jlalo ¢
ܩܠܕ ܡܐܡܪܐ
ܘܠܐ wid ܒܢܡܘ̇ܣ ܡܘܼܫܐ ܒܚܕܐ itm ܘܠܐ penis ܠܨܨܠܡ̈ܐ rents ܡ ܩܿܠܐ. ܘܐܢ ܡܲܠܦܢܢ By ܗ݇ܘܐ ܒ ܕܚܝܼܠܐ.
185 ܘܐܲܚܸܠ ܒܓܕ ܘܡ̣ܢ sal ܗ rac ܫܿܦܠܐ. ama ܐܝܼܬܼܘܗܝ ܗ݇ܘܐ ܥܲܬܝܩ ܫܢ̈ܝܐ ܘܣ̈ܒܐ ܡܚܝܼܠ̈ܐ. ܐܝܟܢ ܚܢܢ ܕܐܝܼܬܹ݁ܝܢ ܥܠܝܡ̈ܐ stata ܚܼܲܝܠܐ. aida ܩܕܡ ܫܸܢܕܝ̈ܟ his ܛܳܥܝܐ elas nam ons ܬܡܲܠܠ ` amitdaw ܠܦܘܼܡܵܟ ܢܟܝܼܠܐ.
0 ܚܝܢܢ cist ܠܢ ܕܢܡܘܼܬ ܚܠܦ reais ܕܟܠܐ. ܘܪܚܝܼܡܐ ܠܢ ܕܢܐܩܼܲܕ ܒܓܘ iar ܕܡܬܓܘܙܠܐ. nd ܡ̣ܢ ܕܢܬܬܿܦܝܼܣ asa wall ܠܸܚܒܲ̇ܥܵܐ. ܘܝܵܕܥܝܼܢܢ ܕܐܢ ܡܦܲܣܸܩ ܐܢܬ 5 wets iss ܡ
aia 195 ܒܓܵܘ ܐܵܘܵܢܵܝܹܐ ܕܢܘܼܗܪܐ ܬܸܗܘܸܐ ܚܡܝܼܠܐ. ܘܡܸܬܒܲܣܡܝ̣ܢܢ ܥܡ ܐܒܖܪܗܡ ܡܗܲܝܡܢܐ ܡܩܲܒܠܐ.
dura ܒܫܘܼܢܿܩ lol, woh iQ tar ܛܦܝܼܠܐ.
ܒܕܝܲܗܼܒ wl ܡܪܝܐ ܗ݀ܘܢܐ ܘܡܲܕܥܵ̈ܐ ܘܣܘܼܟܿܠܐ,
0 ܘܐܬܕܡܝܼܬ ” ܠܚܲܝܘܼܬܐ ܕܠܐ ܡܠܝܼܠܐ. , ܦܝܼܩܪ ܘܐܸܫܬܲܝܚܢ ܒܚܸܡܬ̣ܼܐ ܘܪܘ̣ܓܙܐ sald ܛܢܿܢܵܐ. ܘܦܼܩܕ ܠܥܲܒܕܘ̈ܗܝ ܕܩ݀ܝܡ̣ܝܢ ܩܕܡܘܗܝ ܒܗ ܒܥܼܕܢܐ. ܕܢܲܝܬܘܿܢ ܠܐܚܘܗܘ̇ܢ ܩܫܝܼܫܐ am ܛܘܼܒܢܐ.
: ܕܥܠ ܡܟܩ̈ܒܝܐ. ܩܠܓ ܘܐܸܘܲܠܹܝܟܘܿ̇ܢ . ܒܛܓܢ̈ܝ ܦܪܙܠܐ asada ܢܚ̈ܫܐ.
ܘܐܘܩܸܕܟܘܢ . ܒܢܘܼܪܐ huss ܕܡܸܬܢܲܒ̣ܪܫܐ. 0 ܘܐܕܪܹܐ ܥܲܦܪܟܘܢ Swot mo ܢܲܬܦܬ iow ܘܐܥܒܼܕ . ܕܬܗܘܘ̇ܢ^ ܣܝܢܐ ܠܕܢܳܫܐ. . ܗܝܕܝܢ ܦܩܼܕ las ܒܝܼܫܐ ܠܦܠܚܘ̈ܗܝ ܣܖ̈ܝܩܐ. ܕܢܲܝܬ̇ܘܢ ܘܢܸܣܕܪܘܿܢ ܩܕܡܝܗܘܢ ܟܠ ܙܢ̇ܝ̇ ܬܫܢܝܼ̈ܩܐ. ܕܟܼܒܪ lors ܘܲܢܣܲܪܶܕ ܐܢܘ̇ܢ ܠܙܕܝ̈ܩܐ. 68 ܐܲܝܬܝܘܼ Wim ܘܣܘܛܡ̈ܐ ܩܫܺܝܐ ܥܡ ܥܼܲܖ̈ܩܐ. ܘܐܣܦ̈ܢ̈ܐ mi ܐܝܼ̈ܕܝܐ ASA ܘܣܖ̈ܩܐ. ܘܓ݂ܝܓܠܐ ܕܚ̈ܕܪܐ ܘܡܲܠܝܐ ALE ܕܦܘܼܣ̈ܝ̈ܩܐ. ܘܫܼܲܦܘ̈ܕܐ ܘܦܪܖ̈ܙܠܐ alse ܒܚܲܪܥܘܼ ܠܦܘܿܖ̈ܩܹܐ. atcha ܘܩܲܕܣܳܐ jai ods ܡܲ̈ܠܝܲܝ ܫܘܼܢܵܩ̈ܐ. 170 ܗܝܕܝܢ ܥܢܐ ܛܪܖܶܘܢܐ ܒܝܼܫܐ ot Caml gare ܕܲܫܒܘ̇ܩܘ ml ܥܝ̈ܕܝ̈ܟܘ̇ܢ ܩܕܡ̈ܝܐ ܘܥܬܝ̈ܩܐ. ܘܐܲܪܵܦܵܘ ܢܡܘ̇ܣ ܐܒ ܗܝܟܘܢ waste uta ܘܐܸܬܚܐܲܛܘ att ܘܐ݀ܥܒ̈ܕܟܘ̇ܢ ܒܡܲܠܟܘܼܬܝ ܛܘܠܝ̇ܩܹ̈ܐ. ܕܠܐ ܥܓܠ ܐܽܘܒܸܕ ܚܲܝܲܝ̈ܟܘܢ plas ܕܘܼܢܵܩܹܵܐ. 6 ܘܠܐ ads ܩܲܕܣܵܐ ule ܡܛܝ̣ܖ̈ܛܥܹܐ ܬܗܘܘ̇ܢ tain gna ܗ̈ܢ ܥܵܠܡܵ̈ܐ“ ܬܸܗܘܘ̇ܢ ܢܲܦܼܝ̈ܩܹܐ . . ܗܝܕܝܢ Came ܚܟܝܼܡܐܝܼܬ alo ܒܚܕ wild ܘܐܝܟ ܕܡ̣ܢ ܚܕܐ ܢܦܸܫ ܘܡ̣ܢ ܚܕ ܦܘܼܡ̈ܵܐ ܠܡ ܚܕ ܡܲܡܠܠܐ. Ne whan ܐܘ ܛܪܘܼܢܐ widasia wus 0 ܘܩܲܪܹܿܒ̣ ܢ ks ܙܠܡܐ ܣܲܟܼܠܐ el A. | .100 B. ܘܢܣܕܪ .164 A. ܘܦܦܘܕܐ .168 5391 .,179 }soXy ¢ .180
als ܡܐܡܪܐ
135 ܘܟܕ ܚܼܙܐ ܕܕܖܵܡܘܬܗ ܡܸܢ eins ܡܬܬܕܝܼܫܐ. sana ܕܢ̇ܝܼܬܘܢ ܐܚܖ̈ܢܐ Em ܗ݀ܘ ܓܙܪܐ ܟܢܝܼܫܐ. ܘܲܢܓܕܘ ܠܘܩܕܡ ܠܣَܿܗܕܬܐ ܫܡܘܿܢܝ dye ܢܦܼܫܐ. ܟܕ ܟܪܝܼܟܝܢ ܠܗ̇ cuis ܐܝܟ ܟܠܝܼܠܐ ܬܪܝܢ ܥܡ wee ܘܟܕ ܚܙܐ ܐܢܘܢ am ܪܫܝܼܥܐ ܕܒܚܕ ܢܝܼܫܐ.
0 ܕܙܿܟܘܬܐ ܐܬܝܢ ܠܩܕܡܘܗܝ ܐܬܒܠܲܥ wees Taha ܒܫܘܼܦܪ̈ܗܘܿܢ ܘܲܒܢܟܦܘܬܗܘܢ ܕܕܠܐ ܛܘܼܠܫܵܐ. ܘܚܲܦܝ̣ ܚܣ̈ܡܗ ܒܓܘ MUST ܡܶܛܽܠ ܐܢܫܐ. ܘܐܲܦܨܚ ܐܦܘ̈ܗܝ ܓܘܼܡܕ̈ܢܝܳܬܐ am ܟܬܝܼܫܐ. ܘܫܲܪܝ ܡܫܲܕܠ ܗܘܐ ܠܗܘܢ ܒܝܕ ܡ̈ܠܐ ܕܫܘܝ̈ܫܐ
145 ܕܫܸܡܥܹܬ ܕܝܘܒܠܟܘܿܢ ܐܝܼܬܘܗܝ its Masta eo ܘܲܩܢܝܬܘܢ AALS ܗܿܘܢܐ ܘܪܲܥܝܢܐ ܦ̈ܪܘܫܳܐ. man ܐܢܐ ܠܟܘ̇ܢ ܐܘْ ܥܠܝܡ̈ܐ aris ܕܕܠܐ ܦ̈ܘܫܐ. ܬܐܟܠܘܢ iow imo oo ܘܕܸܒܚ̈ܐ ܡܛܽܘܫܳܐ. ܘܲܕܠܐ ܬܸܬܕܡܘ̇ܢ ܠܟܘܿܢ ܠܗܘ ܣܿܒܐ ܚܲܝܿܠܫܐ.
0 ܕܐ݀ܘܒܸܕ ܚܲܝܘ̈ܗܝ ܒܫܢ̈ܕܐ ܩ̈ܫܼܲܝܳܐ ima ܢܬܝܼܫܐ. ܘܩܐܢ cl ܬܬܚܪܘܢ ܘܬܛܦܝܼܣܘܢ ܠܡ̈ܠܝ ܡ̣ܢ ܗܫܐ. ܐܲܫܠܸܛܟܘ̇ܢ ܟܠ ܚܕ ܡܢܟ݂ܘ̇ܢ ܥܼܲܠ dog ܕܦܪܝܼܫܐ. ana ܡ̣ܢ Wise aX ܓܒܲܝܶܐ obs ܬܸܠܒܫܘܢ ܠܒܘܼܫܐ. ܘܬܗܘܘ̇ܢ alae Ex ܦܬܘܼܪܝ ܒܨܦܪܐ ܘܒܪܡܫܐ.
155 ܐܢ ܬܲܓܡܕܘܢ ܘܲܬܩ̇ܘܘ̇ܢ ܒܝܲܨܪܐ ܛܵܥܘ̇ܫܐ. ܡܲܝܬܼܹܐ ܐܢ̈ܐ ܥܠܝܟܘܿܢ݇ ܐܘܼܠܨܢܐ ܘܲܡܣܵܡ ܒܪܫܵܐ. samara ܗܕܡܲܝܟܘ̈̇ܢ clits ܘܣܲܝܦܐ ܠܛܝܼܫܐ.
138. : ܠܗ ABC.
141, ܘܒܢܟܦܘܗܘܢ A. 146. ܕܝܘܒܠܗܘܿܢ AB. 154. ܕܩܠܕܵܐ 6
155, olodlo B.
156. ܒܪܝܫܐܼ. BO.
ܕܥܠ ܡܩ̈ܒܝܐ. ܩܠܐ ܒܫܲܒܛܐ mid ܘܐܣ̈ܩܛܐ Lia ܙܚ̈ ܫܘܼܢܵܕܐ. ܥܕ ܐܬܒܲܣܒܲܣ mimes ܘܕܡܗ ܥܠ ܐܪܥܐ ܪܕܐ , ܘܗܝܕܝܢ ܩܲܪܒܘܗܝ ܠܩܕܝܼܫܐ ܨܝܕ ܢܘܪ̈ܐ ܕܝܿܩܕܐ. ldo ܚܕ ܡܥܗܘ̇ܢ Kad jer ܒܐܝܼܕܗ ܫܦܘܼܕܐ. 115 ܘܡܲܚܿܡܝܢ ܒܢܘܪܐ ܕܸܡܙܸܩܬ݁ܝ̣ܢ ܠܗ ܕܠܐ ܟܘܚܿܕ̈ܐ. ܘܟܕ do ܥܲܠ ܐܪܥܐ ܡܟܲܥܛܝܢ ܗܘܘ ܠܗ ܒܢܵܘ̈ܗܝ ܕܫܹܐܕ̈ܐ. jam ܗ݇ܘܐ aca am ܕܠܐ ܕܘܼܘܿܕܳܵܐ, rasa ܗܘܐ ܠܡܠܟܿܘ ܕܥܬܝܕܐ . ܘܟܕ ܚܕ̈ܵܘ sash weld ܠܣܒܳܐ ܕܠܳܐ ܡܸܬܪ̈̈ܦܼܐ. 0 ܐܘܿܣܸܦܘ alan Ls ܩܲܫܝܐ aX ܥܦܝܼ̈ܦܐ. whats Arco ܒܲܢܚܝܼܖ̈̈ܵܘܗܝ pads ܗ݇ܘܘ Eig ܘܐܲܝܬܝܼܘ ܡ̈ܐ̈ܢܐ slits ܒܚܪ̈ܥܘܬܐ ܘܚܲܖ̈ܝܼܦܐ, amatXa smar\ ia ܠܓܘ ܢܘܼܪܐ What ܣܲܦܝ̣̈ܦܐ. ada ܠܡ ars, ܓܖ̈ܡܘܗܝ ܘܝܕܥ ܕܫܥܬܼܐ ܗܝ ܕܢܘܦܸܐ. tw 125 ܒܲܫܡܹ̈ܝܐ milan Mand ܗܘ ASI ZT ܚܙܝܼ ܐܘْ ܐܠܗܐ ܘܒܲܥܒܵܫ ܐܝܼܕܝ̈ܟ ܠܐ ܬ݂ܿܪܦܐ. ܘܚܘܣ AS ܓ ܝ ܠܐ ` wie am coh ܘܢܕܢܚ wie ܠܦܘܼܪܩܢ ܓܒ ܘܠܐ ܢܸܬܚܲܦܹܐ. ܘܗܳܐ ܚܵܠܦܝܗܘ̇ܢ ܝܶܗ̇ܒܒ ܐܢܐ ` ܦܓܪܝ Ash ܫܘܩܵ̈ܦ̈ܐ, 0 ܘܲܠܦܘܼܪܩܢܗܘܢ usar ܐܝܟ ܢܘܼܩܵܝ̈ܐ ܢܸܫܬܲܦܹܐ. ܘܟܕ tar ܗܠܝܢ ܐܲܫܠܸܡ ܪܘ̣ܚܗ eon ܐܦ̈ܐ. Lam ‘eas dpa ܠܐ ܣܵܝܘܿܦܹ̈ܐ . . ܘܡ̣ܢ tho ܕܫܲܢܝܬ݂ mpay ܕܣܗܕܐ ܩܕܝܫܐ. ܐܸܫܬܲܝܚܲܢ ܗ݇ܘܐ ܘܐܸܬܒܿܠܲܥ mimes ܛܪܘܢܐ was
125. 0 BC. 132. ..loas.co {) B. 133. hots A.
134. [ܫܬܝܝܢ C.
ܩܠ ܡܐܡܪܐ ܕܐܿܣܠܹܐ ܡܸܐܟ̈ܠܬܐ ܡܩܲܕ̈ܫܬܐ ܕܒܚܬܗ ܕܡܪܝܐ. ܘܐܸܟܘ̇ܠ ܕܒ̣ܚܵܐ ܛܡ̈ܐ maibia ܘܒܸܣܖ̈ܵܐ ais
90 ܘܐܲܝܟܢ ܡܲܨܝܳܐ Todas ܒܗ ܒܐܠܗܐ was ܐܝܠܫܕܝ OLS ܕܐܪܥܐ ܐܦ ܕܫܡܝܐ. os oman ܥܲܦܪܐ ܘܛܝܼܢܐ iat ܓܒܹܝܠ ܒܡ̈ܝܐ. ܘܩܪ̈̈ܝܼܡܲܝ ܒܝܕ Samia Mote ܗܘܼ ܠܐ wade
95 ܘܡܪ̈ܟܒܲܝ ܡܢ ܩܝ̈ܣܐ ܘܟܐ̈ܦܐ ܐܲܕܫ̈ܐ tS ܥܒܕܐ ܕܐܢܫܐ ܚܫܘ̈ܫܐ alsin ܒܕܡ̈ܝܐ. ܕܥܝ̈ܢܝܐ wool dur ܘܠܳܐ eis ܒܕܡܘܼܬ ܣܡ̈ܝܐ. ܦܘܼܡܐ dur ܠܗܘܢ dul wata ܒܗܘ̇ܢ ܝ ܡܝ̈ܬܐ ܪ̈ܡ̈ܺܝܳܐ. ܘܐܲܝܟܢ ܐܫܒܘ̇ܩ ܢܡܘ̇ܣ ܡܘܫܐ ܢܒܝܐ at
0 ܘܐܬܒܲܙܲܚ ܒܬܪ ero dlsa hartiss ܘܐܫܒܿܘ̇ܩ wor ܒܝܼܫܐ ܠܕܒܬܪܝ ܠܙܒܢܐ ܐܚܪܝܐ. ܘܡܘܢ ܝܘܬܪܢ ܕܐ̱ܚܹܐ ܡܟܐ Adala ܐܘْ ܕܘܝܐ. 315 ܫܸܢܕ̈ܝܟ ܐܼܲܝܬܐ ܢܓܕܝ̈ܟ ܕܚ̈ܝܼܠܐ wiigo
105 ܕܐܸܡܘܼܬ aio “als dus ܥܲܡܝ.` ܠܝ ܓܲܒܝܐ wo ܗܝܕܝܢ ܦܩܼܕ melas ܡܫܲܡܕܐ. ܕܢܲܫܠܚܘܢ ܠܒܘ̈ܫܐ ܕܲܡܢܲܟܲܦ waa ܒܗ݀ܘܢ ܣܗܕܐ. ܘܢܸܫܒܩܘܼܢܝܗܝ illic ܠܗ݀ܘ msds ead ܘܟܕ ܐܲܫܠܲܚܘ̣ܼܗܝ ܐܸܣܲܪܵܘ smduc ܘܪ̈ܓܠܘܗ̈ܝ ܡܸܚܕܐ.
0 ܘܡܲܬܚܘܗܝ ܘܫܲܪܺܝܘ paca ܗ݇ܘ̇ܘ ܠܗ ܒܟܿܠ HX an
89. Wold B. 096 a aX 6
107. [ean] }sato B. 108, ܢܫܒܩܘܢܝܗܝ As ܘܢܶܫܩܩܝܘܗܝܢ 6
109 IAs A,
ܕܥܠ ܡܩ̈ܒܝܐ. ܩܟܛܓ ܘܲܥܨܹܐ Wain ܕܢܲܪ̇ܦܘܿܢ ܦܘܼܩ̈ܕܢܐ ܕܐܘ̇ܪܝܬܐ. ܘܢܫܒܩܘܢ ܥܝܕܝ̈ܗܘܢ ܘܢܸܬܚܠܛ ܘܢ ܥܡ ܚܢܦܘܼܬܐ. ܘܢܸܛܥܡܘܼܢ ܕܕܒܝܼܚܐ ܘܡܐܟܘܼܠܬܐ ܡܫܲܝܲܒܼܬܵܐ. 0 ܘܢܼܐܟܠܘܢ Witwer rims ܘܟܠܗ̇ ܛܡܐܘܼܬ ܕܠܐ . ܒܫܘܼܢܩܐ” ܕܸܫܬܲܠܡܘܼܢ whol ܗܝܕܝܢ ܛܪܘܼܢܐ ls ܒܝܼܡܐ ܖ̈ܡܬܐ sh: ܗ݇ܘܐ. avila ܚܕ ܡܸܢ. ܝܗܘ̈ܕܝܐ ܩܕܡܘܗܝ Siam ܗ݇ܘܐ ܘܠ ܘܼܩܕܡ. ܐܲܝܬܚܸܘ ܠܩܕܡܘܗܝ ܠܚܕ ܓܒܪܐ was 75 ܕܫܡܹܗ ܠܡ ܐܠܝܼܥܙܪ ܟܗܢܐ ܡܸܬܩܪܵܐ ܗ݇ܘܐ. pla loa ܫܒܥܐ ܛܠܝ̈ܐ am ܐܝܼܬܼܘܗܝ ܗ݇ܘܐ. ܘܡ̣ܢ ܟܠܗ ܥܡ̈ܐ tsb Litas ܗ݇ܘܐ. sta ܗ݇ܘܐ ܕܝ̇ܢܐ Class ܘܠܗ ܐܶܡܪ ܗ݇ܘܐ. din lam ܠܡܪܝܐ ܘܠܢܡܘ̇ܣܐ ܟܬܝܼܒܐ. 80 ܘܐܼܲܟܘ̇ܠ ܼ ܕܕܒܝ̣ܼܚܐ ܘܒܸܣܪܵܐ ܕܲܚܙܝܼܪܶܐ ܡܣܲܝܒܐ. ܕܠܐ ܘܟ ܒܩܲܕܣܳܐ ahs ܘܢܘܼܪܐ ܐ ܘܐܘܒܼܕ ܢ ” ܒܝܼܫ ܒܝܼܫ ܒܤܟ݂ܪܗܵܒܼܳܐ . aA would mas mina ܙܗܝ̈ܐ. ܘܡܲܠܠ ܠܒ̇ܝܼܒ̇ܐܝܼܬ ܥ̇ܝܨܡܗ ܕܐܢܛܝܟܿܘ̇ܣ weds 8 ܕܐܸ̱ܢܵܐ ܠܐ ܡܸܬܛܦܝܼܣ co ac eae ܡܿܠܟܐ ܛܥܝܿܐ. ܘܐܦܠܐ lor ܐ݈ܢܳܐ ܡ̣ܢ ܓܙܡ̈ܝܟ ܒܿܕܠܐ ܡܲܨܝܵܐ. + ܐܠܝ ܘܠܐ ܡܰܐ ܘܐܦܠܐ odd
ܓ ܘܥܙܐ .67
69. ܘ ܠܦܠ ܘܗ C. Lwin» B. 70. .JZasolZ BC. 73. Om. pv A, 77. \c]eenss ac: 81. Joris ¢ 85. or alh% ¢ 17
wD ܡܐܡܪܐ ܘܡܛܠܬܗܘ̇ܢ dann ܠܗ̈ܢܐ STON esas ܘܠܩܘܼܠܵܣܗܘܢ hish ܘܲܣܩܵܐ ܗ̈ܢ ins
45 ܘܡܸܢ ܦܵܬܘ̣ܪ ܒܘ̣ܣ̈ܡܗܘܢ ܢܸܬܠܘܢ al ܚܲܕ ܚܸܬܼܪܐ. ܕܐܸܫܲܠܡܝܼܘܗܝ dural ܒܟܠ ܛܥܘ̇ܢ ܠܗ̈ܢܐ iia wis ܐܒܪܗܡ ܐܝܬܝܗܘܢ aad ܘܡ̣ܢ ܗ݀ܘ AL ܒܪܝ̣ܟܐ ܒܠܼܨܘ ܗ݇ܘܘ perl ܫܒܥܐ ܢܘܖ̈ܒܐ ܕܬܿܗܪܐ, ܘܡܛܠ ܗܕܐ ܙܟܘ ܠܨܢܥ̈ܬܗ ܕܒܥܸܠܕܪܐ.
50 ܨܠܘܬܗܘ̇ܢ ܟܠܫܥ ܬܸܗܘܐ ܠܢ ܫܘܼܪܐ . ْ ܟܕ ܕܝܢ ܣܸܠܵܘܩܘ̇ܣ tha als ܡܸܢ ܡܠܟܘܼܬܐ. ܐܲܡܠܸܟ ܒܬܪܗ min ܐܢܛܝܟܘܿܣ ܡܠܐ ܒܝܼܫ̈ܬܐ, ܘܫܪ̈ܝܗܝ ܠܚܘܢܝܳܐ ims ܡܸܢ hast ܟܗܢܘܬܐ. mara ܚܝܠܦܘܗܝ ܠܐܝܲܣܘ̇ܢ ܡ̈ܐܢܐ ܕܛܵܥܝܘܼܬܐ.
55 ܒܕܐܫܬܘܕܝܼ ܠܗ ܫܘܼܚܕܵܐ ale RIA ܬܠܬܼܐ. ܘܐܫܠܛܸܗ ܥܲܠ ܥܡܐ sasa ܠܗ hari ܘܫ̈ܪܐ ܠܢܝܡܘ̈ܣܐ ܡܘܼ̈ܫ̈ܝܐ ܘܐ݇ܘܚܸܠ ܠܫܲܒܬܐ, ܘܐܲܪܦܝܼ ܢܛܘܪ̈ܬ̣ܼܐ ܕܦܘܩ̈ܕܢܐ ܘܒܲܛܠ ܓܙܘܪܬܐ,
60 ܘܒܢ ܘ̈ܡܬܗ ܐܢܛܝܟܿܘ̇ܣ ܠܐܘܪܲܫܠܹܡ ܐܸܬܼܐ. ܘܒܲܙܵܗ̇ ܘܥܠ ܗ݇ܘܐ ܠܗܲܝܟܠܐ Mk ama ܣܝܼ̈ܡܵܬ̣ܐ. madiaa ܘܓܘܼܥَ݀ܠܢ ܝܬܡ̈ܐ wi ܕܐܖܪ̈ܡܠܬܐ, ܘܒܲܬܠܬܐ ܝܘ̈ܡܹܝܢ ܐܘܒܸܫ ܬܡܵܢܹܐ ܕ݂̈ܒܘܬܐ, ܐܪ̈ܒܥܝ̣ܢ ade Gale ܐܢܘ̇ܢ ܠܐܬܪ̈ܘܬܐ,
65 ܘܐܪܵܒܥܝܼܢ ܐܠܦܝܼ̈ܢ ܩܲܛܠ ܐܢܘܢ whois site ܘܫܪܟܐ ards ܗܘܘ ܟܢܫ ܐܢܘܢ ܠܚܕܐ ܕܘܼܟܬܐ.,
47. as ¢
61. aamso AB.
0 ܒܓܝ .65
ction ܕܥܠ ܡܒܟ̈ܒܝܐ. 20 ܕܐܢ̈ܫܐ ܬܡܝܼ̈ܗܐ ܕܐܲܫܠܸܡܘ ܢܦܫܗܘܢ ܡܛܠ wz ܘܣܲܝܒܲܪܵܘ ܢ̈ܓܕܐ ti hare Aka ܡܛܠ ܣܲܒܲܪܵܐ. alisa ܣܖ̈ܩܐ ܘܫܢ̈ܕܐ Wize ܘܥܠܘ aad ܠܢ̇ܘܼܪܐ. wis alawd ܘܡ̈ܘ̈ܬܐ ܡܫܚ̈ܠܦܹܐ ܥܡ wisgh ܕܫܵܩܹ̈ܐ ܘܦܘܣ̈ܩ̈ܐ lisa ܥܡ ܥܘܼܩܵܝ̈ܪܵ̈ܐ. gs ܕܫܸܢܹ̈ܐ ܘܲܢܫ̈ܛ ܡܵܫܟܲܝ Met ܥܡ IFAD ܕܓܪ̈ܡܹܐ ܘܲܓܕܡ̈ܐ: ܕܫܖ̈ܝܬ̈ܐ ܘܨܨܐ ܡܗ ܘܣܝ̈ܦܐ ܠܛܝܼܫܵܐ ܥܡ whdla ܡܢܸܬ݁ܫܲܬ݀ ܒܸܣܪܐ ْ ܥܡ WHE WoL ܘܓܝ̣ܓܠܐ winters ܘܩܲܕܣܹ̈ܐ china wits ܡܕܵܬܚܲܝ ܒܢܲܚܒ̇ܘܼܪܵܐ. 30 ܘܲܡ̱ܕ̇ܟ̇ܝ̈ܝܢ ܦܣ̈ܩܲܝ ܠܫ̈ܢܐ ܥܡ ܚܘܼܘܵܪ̈ܐ. ܕܫܲܦܘ̣ܵܕ̇ܲܝ: Nid ܡܘܿܩܕܢܸܐ ܙܢܲܝ̈ ܡܘܼܪܡܵܪܵܐ. ܗܠܝܢ ܟܠܗܝܢ ܣܲܝܒܪܘ ܡ̣ܢ SL ac ܦܬܟܪܐ. ܒܕܲܡܫܲܠܛ ܗ݇ܘܐ ܪܥܝܢܗܘܢ ܥܠ ܚܲܫ̈ܝ ILA 35 ܘܗܵܘܢܗܘܿܢܿ ܡܲܡܠܸܟ roe As ܕܥܳܠܡܳܐ ܥܒܼܘ̇ܖܵ̈ܐ. ܘܡܲܕܥܗܘܢ݀ ܒܥܠܡܐ ܕܲܥܬܝܼܕ ܡܲܩܸܬ ܗܘܐ Wiad ܘܥܠ rein wader’ Ash ads aa ܕܕܘܼܡܵܪܵܐ. ܐܠܝܼܥܙܪ wae al Sime’ ܡܝܲܩܪܵܐ. ܘܲܫܡܘ̇ܢܫ ܣ̈ܗܕܬܐ ܡܗܲܝܡ̱ܸܢܬܐ iam dulsa 40 ܥܲܠ want ܒܢ̈ܝܗ̇ ܛܝ̈ܠܝܐ wits wir ܫܘܦܪܐ. ܕܡܛܠܬܗܘܢ al hoard’ ܠܕܳܘܝܶܐ܂ ܒܨܝܼܪܐ. A. ܬܘܒ̈ܐ. 93 C. ܘܚܪ̈ܝܣَܳܬܳܐ .28 0 01,500 ,29 AB, ܘܳܡܨܒܺܝܝܝܢ .80
8% 01:
ܡܐܡܪܐ ܕܥܠ ܡܩ̈ܒܝܐ.
ܕܒܒܝܬ ܐܝܼܗܘܼܕܐ aso ܕܡܸܬܦܲܫܩܹܝܢ ei ܗܢܘܢ ܕܡܛܠ wars ܘܡܛܠ ܦܘܩ̈ܕܢܐ. als ܠܦܘܿܩܛܝܼܩܝ̣ ܘܲܠܬܲܟܼܬܘܼ̈ܫܐ ܐܦ ܠܐܓܘ̈ܢܐ. ܕܵܘܲܗܘܸܘ ܓܢܒܪ̈ܐ ܒܩܝ̈ܪ̈ܒܐ ܐܦ ܚܲܝ̈ܠܬܢܐ. ܘܣܲܚܸܦܘ ܡܫܖ̈ܝܬܐ ܐܲܟ̣ܡܵܐ ܕܦܘܠܘܿܣ GR ܘܠܐ Kod eis ܩܖ̈ܒܗܘܢ ܕܥܡ alsa ܓܘܼܡܕ̈ܢܹܐ. ܘܟܠܝܘܡ ܒܡܺܐܢܺܝ ܩܪܒܐ ܡܸܫܬܲܟܚܝ̣ܢ ܗ݇ܘܘ bis anc asia duties ܒܟܠ ܥܕ̈ܢܐ. 0 ܘܚܕ wo ant ܠܐܠܦ̈ܐ ܒܚܲܝܠܐ ܕܡ̣ܢ io roi ots Piha ܗ݇ܘܘ AST ܒܝܕ ܥܘܼܕܖ̈ܢܐ. ܐܠܗ̈ܝܐ ushers ܗ݇ܘܘ ܠܗܠܝܢ ܬܩ̈ܢܐ. ܘܲܥܩ̣ܪܘ isha ܘܬܲܒܲܪܘ ܓܠܝܼ̈ܦܐ ܥܡ ܨܲܠܡܘܿܢܹ̈ܐ. ܘܐܿܘܩܸܕܘ Said ܘܲܣܬܲܪܘ ܚܘ̈ܓ݂ܓܒܐ ܥܡܘ̇ܪ ܣܛܢ̈ܐ. 4 ܐܟܡ̈ܐ anda ܐܢܘ̇ܢ ܐܒܘܼܗܘܢ ܪ̈ܒܟܗܶܵܢܐ. ܒ̈ܢܲܝ cho ܐܝܼܬܝܗܘ̇ܢ ܗ݇ܘܘ plas ܟܐ̈ܢܐ. ܘܡܛܶܠ ram ܝܲܗ݇ܒ̣ܘ ܗ݇ܘܘ ܢܦܸܫܗܘ̇ܢ ܠܟܠ ܐܘܼܠܨ̈ܢܐ. ܨܠܘܿ̇ܬܗܘ̇ܢ ܬܗܘܐً ܫܘܼܪܐ ܠܡܗܝ̈ܡܢܐ. ْ
2. ma» C,
6. Heb. xi. 34. ܕܦܘܠܠܘܣ ©. 9, Aclisk] §
10, Deut, xxxii. 30,
12, ܕܩܠܫܬܦܥܝܢ ܗܘܘ B.
ܡܐܡܪܶܐ Assy ܡܩ̈ܒܝܐ.
ܡܕܪܫܐ ܕܡܪܺܝ ܐܦܪܝܡ.
ܛܠܝܐ AWA, ܐܫܟܚܝ WAM ܫܟܚܬܐ culos ܐܒ̈ܕܬܐ.
Jas ܠܗ ܨܝܕܐ ܕܥܠܝܡ̈ܐ. ܒܦܘܪ̈ܣܐ ܡܣܥܟ̈ܝܢ ܗܘܘ ܠܗ. ܒܿܦܘܪ̈ܣܐ ots ܗܘܐ ܡܢܗ ܀ ܬܪ̈ܝܢ ܕܐܒ̈ܐ ܣܒ̈ܐ ܚܣܢܘܗܿ. ܠܚܕܐ ܦܪܬܐ ܒܦܪܕܝܣܐ. ܓܘܪܝܐ ܕܐܪܝܐ ܒܬܘܢܐ.
Ki ܥܓܠܬܐ aia ܡܢܗܿ.
ܥܼܨܐ lis ܘܙܦܼܐ ܟܦܔܓܗ + AWMAs ܣܗܕܐ ܕܒܟܣܝܐ. ܘܡܘܕܝܢܐ ܕܒܬܘܢܐ.
SETA ܒܕܐܝܩܕܘ ܐܿܘܕܝܘ. ܝܘܣܦ ܕܝܢ ܒܕܠܐ ܐܝܩܕ. ܡܘܕ̈ܝܢܐ ܒ ܗܕܐ ܗܘܼܐ ܗܘܐ + ܒܪܕܘܦܝܐ ܐܦ ܢܩܒ̈ܬܐ.
ܢܦܠ ܒܐܓܘܢܐ ܘܐܬܟܠܠ. ܕܙܒܢܐ ܗܘܐ ܕܚܠܝܨܘܬܐ. pies ܩܘܫܿܬܐ ܐܬܢܨܚ.
ܒܢ ܕܝܢ ܫܘܩܪ̈ܐ ܡܬܢܨܢܚ
ܒܝܬ curio ܕܒܬܘܠܘܬܐ. sam ats ܠܒܬܘܠܘܬܐ.
BAIA ston RATES eid ܕܪܕܘܦܝܐ ܘܒܬܘܠܘܬܐ.
ܗܠܝܢ ܕܝܢ ܚܕ ܥܠ ܡܚܣܢ ܀ ܫܠܡ atts: Ana: +© ܫܡܘܢܰܝ݇ 6 Joon] lit. { paené évan, A. .5 .1 .29
33. 1 3 ܗܘܐ Bi 33. £ .)ܠ .wiotoes A.
30
31
33
Seta ܕܡܪܺܝ
ܣܒ ܗܘܐ ܘܥܬܝܩ ܒܘܝܢܗ. must ܟܘܪܐ ܗܘܐ ܠܗ ܀ ܐܥܠ ܐܢܝ̈ܢ ܠܓܒ̈ܝܬܐ.
ܠܓܘ mal ܐܝܟ ܕܠܟܘܪܐ. ܒܚܪܗ ܠܛܘܒܐ ܡܣ ܠܗ. ܘܝܐ ܒܓܘܗ ܐܫܟܚ. ܗܘܐ. ܒܢܚܢܫܐ rivet ALM ܀ ܐܣܠܝ ܛܘܒܐ ax ܠܗ. ܕܚܼܙܐ ܕܘܝܐ er aes
ܐܣܓܝ ܨܥܪܶܗ ܠܛܪܘܢܐ. ̇ ܘܢܥ̇ܬܪ ܛܒܐ ܟܘܠܠܗ ܀
ܠܐ ܐܬܟܚܕ ܡܢ IS ܕܗܘ AY ܠܗ iar ܕܡܬܟܚܕ ܐܢܫ ܒܩܛܝܪ̈ܐ. ܘܩ̇ܢܛ: mis ܕܩܿܛܝܪܐ.
ܫܛ ܐܝܩܪܗ ܘܩܛܲܝܪܗ + maar, ܐܠܨܗ݀ ܒܩܛܝܪܐ. ܠܛܠܝܐ ܕܢܐܬܐ ܠܓܐܘܬܐ. ܘܛܠܝܘܬܐ ܕܐܦܠܐ ܦܓܘ̈ܕܐ. ܟܕ ܐܠܨܝ̈ܢ al ܠܐ ܢܣ̇ܒܬ ܀ as ܕܝܢ ܣܟ̈ܠܐ ܟܕ ܡܖ̈ܢ̇ ܕܢܩܼܢܐ ܡܕܡ ܠܐ jase ܙܟܼܐ ܨܒܝܢܢ ܠܩܛܝܪܗ.
was wh ܒܩܛܝܪܐ am
as ܒܸܩܛܝܪܐ ess ܚ̈ܢܢ ܀
2:3 | | Lease B.
27
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ܡܕܪܫܐܿ
am WN ܛܒ̈ܬܐ oon
ܐܦ ܒܛܒ̈ܬܗ ܒܝܫܐ ܗܘܐ. ܕܛܘܒܗ ܘܝܐ iam ܗܘܐ > ܚܙܼܐ ܐܢܘܢ ܒܝܫܐ ܠܢܨ̈ܝܚܐ. ܕܒ̈ܒܝܫܬܗ ܐܬܥܕܪܘ.
ܡܝ ܠܗ ܡܥܕܪ ܕܢܣܓܦ. viz ܡܠܟ ܛܒ̈ܬܐ.
ܕܒܛܒ̈ܬܗ ܢܒܐܫ ܗܘܐ + ܐܝܟܢ ܗܟܝܠ ܕܒܝܫܐ.
ܐܦ ܡܐ ܕܡܛܐܒ ats) rials ܗܟܢ ܢܢܐܠܦ ܕܐܠܗܐ.
ܛܒ al, om. :ܐܦܪ :ܟܕ ܡܒܐܐ̈ܫ. ܕܛܘܒܐ : ܒܚܫܐ ܡܩܢܐ ܠܢ ܀ Ace ܠܗ ܒܝܫܐ ܦܪܨܘܦܐ. ܘܚܘܝ ܢܦܫܗ eas sexe wai salwar ܡܢ eal ܓܒ̣ܘ ̇ ܕܝܢ ܗܢܘܢ ܒܝܫܬܗ. ܕܠܐ ܢܬܦܪ̈ܫܘܢ ܡܢ mal ܀ tw ܗܘܐ ܥܠܝܡܐ ܘܐ݀ܬܗܘܢ
tax ܗܘܐ ܕܝܢ iba ܦܓܪܗ.
18:38 Ky ܨܠܐܗ .ܬ B.
19
21
bo bo
23
Tad Vt
ܘܐܡܬ ܕܗܘܝܐ ܡܙܒܢܬܐ.
ܟܢ ܗܘ ܗܘܝܐ ܡܚܪܪܬܐ. ܕܡܪܘܬܗ miss ܛܒܐ ܗܝ + ܪܚܡܬ ܚܢܐ ܠܐܠܗܐ. ܐܣܬܪܟܬ cal ܒܓܘ ܒܝܬܗ. ܒܫܘܦܪܗ ܚܪܬ ܟܠ ܥܘܢ َّ
ica cus hain ܠܐ
ܫ̈ܢܝܐ ܬܡ̈ܢܐܝܢ ܠܐ ܣܒܥܬܗ + ܒ̈ܬܘܠܬܗ ܕܝܢ ܕܡܫܝܢܝܐ.
zal ܡܢ ܒܝܬܗ ܦܗ̈ܝܝܢ.
ܘܒܓܘ ܒܝܬܗ ܒ̈ܛܝܠܢ.
ܬܡܢ pir ܘܠܘ ܬܡܢ ܐܢܝ̈ܢ. ܒܥܝܕܐ 415 ROSS ܀
anc ܠܗ ܠܐܬܠܝܛܐ ܐܚܪܝܐ. ܒܪܗ ܕܫܡܘܢܝ ܡܝܩܪܬܐ. ܡܨܥ ܛܪܘܢܐ ܘܐܩܝܡܗ.
dus ܫܘܢܩ̈ܐ ܠܦܘܪ̈ܦܥܐ. aor ܓܟ ܠܗ ܛܒ̈ܬܐ. ܘܐܝܟܢ ܝܗܒ wral,
17, 1.1. 6836 (| ܠܗܐ joie ܥܠ B.
ܡ ܠܡ ܘܪܒ ܝ Fees ± 1 addit B. ܣܬܣܦܠܗ Post .8 .1 »
ܥܘܦܒܝܬܐ. ܒܕܝܝ ܗܘ :8 moos ܐ ܠ ܐ| 80 ܝܒ ܘܡܝ
1 2-9. SSO B.
<: ˆ ܀ ܪ̄ Sow A.’ as eos. 16
15
17
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ܡܕܪܫܐ
ܐܚܕ MAL ܒܠܡܦܝܕܝܗ̈ܝܢ ܀ horas ܢܦܫܗ ܒܪܶܬ ܢܦܬܚ. ܥܓܠܬܐ ܪܚܡܬ ܣܟܝܢܐ. ܐܒܘܗ̇ ܒܕܡ ܗ̇ ܟܗܢ ܗܘܐ.
AM «As ܐܦ ܠܫܚܝܡܐ
ܕܢܟܬܗܘܢ ܒܕܡܐ ܕܢܦܫܗ : ܛܠܝܬܐ ܫܛܬ ܡܣܢܝܘܬܐ. ܦܓܪܐ ܒܕܡܗ ܡܬܚܘܪ. ܡܘܪܩܐ ܕܡ̈ܝܐ ܓܠܝܐ. ama cman ܣܓܝܢ ܒܗ. : ܚܢܐ ܢܒܝܬܐ ܒܝܬ ܩܘܕܫܐ. ܬܡ̈ܢܐܝܢ ܫ̈ܢܝܢ ܠܐ ܡܐܢܬ a ܢܦܫܗ̇ ܐܡܟܪܬ ܐܪܡܠܬܐ. ܠܡܟܝܪ̈ܐ ܕܠܐ ܡܬܚܒܠ ܀ ܙܒܿܢܬ ܢܦܫܗ ܚܐܪܘܬܐ.
ܠܡܪܐ ܕܥܒܕܗ̇ ܒܪܬ ܚܐܖ̈ܐ ܀ ܕܠܐ ܗܘܼܐ ܡܪܗܿ ܒܩܛܝܪܐ. ܥܒܕܬܗ jm ܒܨܒܝܢܗܿ.
ܟܠܗ ܕܝܗܒ ܠܢ hairs ܕܢܪܒܢ ܠܗ ܚܐܪܘܬܢ.
ܘܢܗܘܐ ܝܖ̈ܬܐ ܒܡܠܟܘܬܗ ܀ ܟܡܐ ܕܚܐܪܘܬܢ ܒܪܬ ints ܗܝ. ܗܝܕܝܢ ܐܝܬܝܗ̇ ܡܫܥܒܕܬܐ.
10
14
ܡܕܪܫܐ ܕܡܪܝ ܐܦܪܝܡ.
ܡܢܗܘܢ ܕܚ̈ܒܠܐ ܕܝܠܕܝܗ̈ܘܢ. pre ܗܘܘ ܚ̈ܒܠܐ ܕܡܘ̈ܬܝܗܘܢܿ dus ܚ̈ܒܠܐ ܠܚܒ̈ܠܐ ܩܡܬ. aa ܚ̈ܒܠܐ ܕܪܚܡܬ wim
ܠܚܒ̈ܠܐ ܕܝܠܕܐ ܘܕܡܘܬܐ > ܘܐܦ ܠܐ am ܚܕ ܫܒܩܬ wal ܕܢܗܘܐ ܚܘܛܪܐ ܠܣܝܒܘܬܗܿ. ܬܒܪܬܗ ܠܚܘܛ ܪܐ ܕܣܝܒܘܬܗܿ. ܕܐܬܢܨܚܬ ܒܫ ̄ܬܝܬܝܐ. ܫܩܠܬ ܐܢܘܢ ܡܢ ܥܘܒܗ. ܘܫܕܬ ܐܢܘܢ ܒܓܘ ܢܘܪܐ. ܒܢܘܪܐ VATA ܕܢܦܚܬܗܿ. ܕܢܗܘܘܢ ܗܠܝܢ ܦܓܪ̈ܢܐ.
ܐ ܥܝܪ̈ܐ ܕܢܘܪܐ ܘܪ̈ܘܚܐ + ܕܝܢܝܐ ܠܗܝܢ ܐܡܐ ܕܫ̈ܒܥܐ. ܠܒ̈ܬܘܠܬܢ ܣ̈ܟܠܬܐ.
ܕܣܿܪܩܬ ܢܦܫܗ̇ ܡܢ ܝ̈ܠܕܝܗܿ. ܣܦܟ̈ܠܬܐ ܚܠܦ ܠܡ̈ܦܝܕܐ.
ܗܐ ܡܝܢ ܒܬܢ܂ ds ܢܘܟܪܖ̈ܝܐ » ܒܗ ܗܘ ܒ ܗܢܐ ܕܘܘܕܐ. ܕܙܩ̈ܪ̈ܢ Ana ܠܐܚܖ̈ܢܐ.
TK ܡܫܚܐ ܕܒܡܐܢܝܗܝܢ.
AOL A 669 ` 1. easel 1:7
Bln 3. Hele, BB
or
ܘܚܟܡܐ ܕܫܒ̈ܥܐ ܥܡ̈ܘܕܝܢ. ܘܪܘܚܐ ܕܫܒ̈ܥܐ ܣܘܥܪ̈ܢܝܢ ܀ ܥܘܢܝܬܐ ܒܪܝܟ ܗܘ ܕܟܠܠ ܣܓܘ̈ܕܘܗܝ ܀ ܗܕܝܪ̈ܐ ܗܘܬ ܐ ܦܪ̈ܚܬܐ. ܒܚܒ̈ܝܒܢܝܗ ܐܝܟ ܕܒܐܒܪ̈ܐ. ܐܣܬܢܝܬ ܕܬܘܒ ܬܨܛܒܬ. ahi ܓܝܪ ܘܫܕܬ ܐܒܪ̈ܝܗ. ܕܬܘܥܐ ܓܦ̈ܐ ܒܢܘܚܡܐ ܀ ܦܪ̈ܚܐ ܐܡܐ ܒܢܘܚܡܐ. ܘܦܪ̈ܚܝܢ Ths ܚܒ̈ܝܒܝܗܿ.
ܝܠܕܬ ܐܢܘܢ ܡܢ ܟܪ̈ܣܐ. hima ܐܢܘܢ ܒܓܘ ܢܘܪܐ. ܘܢܓܕܬ ܐܢܘܢ ܠܡܠܟܘܬܐ ܀
Tit, watotoe ܒܢܝ As orto ܐܸܣܵܗܪܐ ܣܲܪ 11:11.1 bog B. 1 1.3. her A Woes B.
9. 12. ܕܒܐܲܒܕ̈ܐ. A. ܕܐܦ ܒܐ̈ܒܪ̈ܝܗ̇ B.
ܡܕܪܫܐ ܕܡܪܺܝ ܐܦܪܺܝܡ
ܕܥܠ ܒܺܢܝ ܫܡܘܢܝ.
ܘܫܒ̈ܥܐ ܒܢܝܗ. ܩܝܐܗ
ܕܐܬܟ̇ܠܠ ܘ ܒܚܕ ܝܘܡܐ ܐܘܕܝܼܬ̇ ܘܫܒܼܚܬ̇ ܠܐܠܗܐ. ܒܝܕ ܕܐܸܬܬܟܠܸܬ̇ ܕܐܬܩ̇ܒܠ ܩܘܪܒܢܗ̇ pao ܥܒܘܕܗܿ. ܐܢܛܝܘܟܘܣ ܕܝܢ ܥܿܘܼܠܐ. ܠܐ sesh ܡܢ ܣܝ̈ܒܘܬܗ̇ܿ. ܐܠܐ ܫܢ̈ܕܐ ܣ̈ܓܝܐܐ ܐܫܬܢܕ ܒܗܿ. op ܕܝܢ ܣܿܓܝܼ ham ote 5 ܒܗܕܐ. ܕܠܘ ܒܛܠܝܘܬܗ̇ ܒܠܚܘܕ ܦܠܚܼܬ̇ ܠܐܠܗܐ. ܐܠܐ Aro ܒܣܝܒܘܬܗܿ. ܘܡܢ tho ܫܢ̈ܕܐ ܣ̈ܓܝܐܐ ܕܣܼܒܠܬ̇ ܢܦܫܗܿ ܒܥܝܢܕܘܬܐ ܦܪܲܚܼܬ̇ ܠܘܬ ܚܒܝ̈ܒܝܗ̇ܿ. ܐܦ ܒܙܥܘܖ̈ܝܬܐ ܐܡܼܪܢܢ ܫܖ̈ܒܐ ܕܗܠܝܢ al zinc ܡܛܠ ܚܛܗܵܝܗܘܿܲܢ amor ܐܠܗܐ ܡܢܗܘܢ . ܐܠܐ ܕܬܬܼܝܕܥ ܚܕܘܬܗܘܢ
0 ܘܗ݀ܝܡܢܘܬܗܘܢ. ܘܕܦܿܨܝ̣ ܠܐܚܖ̈ܝܢܐܼ. ܕܢܚܘܐ ܣܘܓܐܐ ܕܛܝܒܘܬܗ. ܠܐ ܗܘܐ ܕܙܕܝܼܩܝܢ ܗܘܘ ܘܛܳܒ݁ܺܝܢ ܬܠܬܐ ܡܢ ܫܒ̈ܥܐ ܕܐܬܦܿܨܝܘ. ܫܲܘܝܝܐ ܗܘܬ ܙܕܝܩ ܘܬܗܘܢ. ܐ ܕܫ̇ܘܝܐ ܗܘܬ ܡܘܕܝܢܘܬܗܘܢ. ܐܠܐ eam ܐܠܗܐ ܡܢ ܥܒܕ̈ܘܗܝ ܕܢܬܟܪܙ ܫܪܪܗܘܢ ܀ ܐܬ̇ܟܠܠܼܘ ܕܝܢ ܩܕ̈ܝܫܐ
15 ܒܝܘܡܐ ܩܕܡܝܐ ܕܐܒ ܝܪܖ̈ܚܐ. ܕܒܝܕ ܨ̈ܠܘܬܗܘܢ ܢܫܼܬܘܐ da ܕܢܸܗܘܐ ܠܗܘܢ ܫܘ̈ܬܦܐ ܐܡܝܢ . ܫܠܸܡܬ̇ ܬܫܥܝܬܐ ܕܥܠ ܡܕܶ̇ܬܝ ܫܡܘܢܝ ܘܫܒ̈ܥܐ asin
4, ap] Cod. ܣܓܝܐܐ (lit. 1 eras. ). 10. Cod. ܣܓܘܐܐ
ܒܬܪ ܡܿܘܠܕܟ ܠܐ aw, ܒܝ ܟܐܒ̈ܐ ܕܝ̈ܠܕܬܐ. ܐܢܬ eam ܚܘܬܡܐ ܠܟܠܝܠܐ oes ܒܡܠܟܘܬ ous: ܗܝܕܝܢ mis ܩܕܝܫܐ ܘܐܡܪ ܠܐܡܗܼ. ܕܙܠ ܠܟܝ ܡܥܢܝ ܡܥܘܦܢܝܬܐ. ܡܢܐ eas ܐܢܬܝ ܠܝ ܡܢ ܠܘܝܬܐ oes ܬܐܓ̈ܪܐ 5 ܡܗ̈ܝܪܐ. ܕܗܐ As ܐܠܦܝ̈ܗܘܢ ܠܠܡܝܢܐ ܕܢܝ̈ܚܐ. Mima ܥ ܕܟܝܠ ܒܝܬ ܡܝܚܫ̈ܘܠܐ eects ܐܢܼܐ. ܠܐ foam ܠܺܝ ܕܢ̇ܦܩܼܬ̇ ܡܢ ths “ota ܟܠܗܘܢ. ܐܠܐ ܘܠܝܡܠܟܘܬܐ ܕܫܡܝܐ ܗܐ AWS ܐܢܐ ܒܬܪ ܟܠܗܘܢ. ܐܠܐ ܒܗܕܐ ܐܝܬ ܠܝ ܒܘܝܳܐܐ ܪܒܐ. and wih ars ܒܚܪ̈ܬܘܬܐ. 0 ܐܠܗܢ al walk ܪܒܘܬܐ ܘܙܥܘܪܘܬܐ ss ܐܠܐ ܗܝܡܢܘܬܐ tora is pmo otal asia ܠܪܕܘ̈ܦܐ. ܡܢܐ ܩ̇ܝܡܝܢ ܐܢܬܘܢ ܘܒܛܠܝܢ. ܫܕܪܘܢܝ Siw Axss ܠܘܬ ܐܚ̈ܝ ܆܀ ܡܛܠ ܕܠܐ se ܐܢܐ is ܕܡ̇ܝܬܝܢ. ܘܪܒܘܬܐ ܕܙ̇ܥܪܐ. ܐܠܐ ܡܢ ܗܫܐ ܣܦܩ ܒܝ ܩܛܝܪܩܐ ܠܐܐ 15 ܘܟܠܗܘܢ sak .= ܘܫ ܕܪܺܝܢܝ Airy ܐܚ̈ܙܐ aml ܕ݁ܪܚܺܝܡ BATA. Ir’ ܐܘ̈ܠܨܢܐ ܕܒܗܘܢ ܡܙܕܒܢܝܢ ܦ̈ܠܝܠܐ ams ܐܬܪܐ. ܠܐ Wh ܠܝ ܫܢ̈ܕܐ. ܕܠܐ ܢܗܘܐ Bes ܦܘܪܥܢܝ ܡܢ ܕܐܚ̈ܝ. ܗܝܕܝܢ ܕܐܒܐ Aas ܣܝܼܥܐ ܥܠ ܐܡܕܪ̈ܐ ܬܡܝܡܐ ܒܦܩܖܿܘܬܗ. ܘܦܝ̣ܩܕ ܠܦܵܠܚܘ̈ܗܝ ܕܢܸܫܬܢܝܕܘܢ ܒܗ 0ܐ ܕܨܿܒܝܢ. ܗܢܘܢ ܕܝܢ ܣ݀ܒܸܟܘ ܒܗ ܐ ܚܝܘܬܐ ܒܝ̈ܫܬܐ. ܐܝܬ ܕܠܥܝ̈ܢܘܗܝ ܡܥܘܪ ܗܘܐ. ܘܐܝܬ ܕܠܐܕܢܘ̈ܗܝ ܩܛܥ ܗܘܐ. ܘܐܝܬ ܕܠܐܝܕܘ̈ܗܝ ܡܢ ܓܒܘ̈ܗܝ ܦܿܫܚ am ܘܐܝܬ ܕܠܫܢܗ nm 4d ܗܘܐ. ܘܟܕ ܡܦܿܣܩܼܝܢ ܗ݀ܘܘ ܗ̈ܕܡܘܗܝ. ܢܦܫܗ: fata chores ܠܘܬ ܐܚܘ̈ܗܝ. ܫܡܘܢܝ ܕܝܢ 8 ܫܵܘܝܼܬ̇ ܠܕܘܟܪܢܐ oak ܟܕ dey ܠܫܒ̈ܥܐ ܒܢܥܝ̈ܝܗ̇.
4. Cod. ܝܚܫܒܐ 15. Cod. 135,90.
21. Cod. ܟܲܠܨܢܘܼܗܝܢ
mals ܡܢܐ ܠܝܬ ܠܟܝ ܡ̈ܥܝܐ. ܡܢܐ al ܖ̈ܚܡܼܐ ܐܝܬ ܠܟܝ ܐ ܢܫ̈ܐ. adie ܠܟܝ ܚܕ Xan ܕܢܗܼܘܐ ܡܲܢܗܪ ܠܟܝ. ` ܐܪܦܝ ܠܟܝ ܚܕܐ ܚܛܬܐ ܒܐܫܟܪܟܝ. ܐܢܳܐ ܣܿܓܝ hms ܥܠ ܣܝܒܘܬܟܝ. ܗܐ ܚܶ̇ܘܝܼܬ Cams ܐܫ̈ܬܐ ܕ ܕܥܒܼܪܽܘܢ܇ ܕܪܲܚܡ̈ܐ ܐܢܬܝ ܠܐܠܗܟܝ. was ܥܠ ܗܢܐ ܚܕ 24s ܠܦܫ < ` al srasa ܒܫܢ ae ܕܰܠܡܰܐ mal ܕܟܐܦܐ ܐܝܬ asl ܘܠܐ ܡܿܕ̇ܓܫܐ ܐܢܬܝ. ܙܠ ܐܦܝܼܣ ܠܗܢܐ ܚܕ ܕܢܥܼܒܕ ܠܝ ܨܒܝܢܐ. ܘܒ̈ܐܠܗܐ ܟܠܗܘܢ esas ܐܢܼܐ ܠܟܝ. ܕܬܪܝܢܐ ܒܡܠܟܘܬܝ ani oom ܐܢܐ sain 0 ܠܠܝ ܨܒܝܢܐ ܘܠܐ Aci ܡܘܠܟܢܟܝܼ ܘܠܐ ܝܕܥ ܗܘܼܐ lad ܕܠܐ cases ܫܡܘܢܝ ܠܐܡܗ̇ ܚܘܐ ܖܪܦܝ̱ܼܬܐ. ܘܟܕ Sam ܢܒܝܘܬܗ ܕܒܠܥܡ ܩܶܨܘܡܐ dtr’ ܠܗ rics ܡܦܝܼܣܐ ܐܢܐ ܠܗ. ܐܬܦܢܝܼܬ̇ ܠܘܬ ܒܕܵܗ̇. ܟܕ ܡܒܙܚܐ Mauris ܘܐܡܪܬ̇ ܠܗ ܒܠܫܢܐ ܕܐܒ̈ܗܬܐ. ܘܠܐ ܝ̇ܕܥ 8 ܗܘܐ ܥܿܘܠܐ ܡܢܐ ܡܡܿܠܠܐ. ܢܥܡܬܐ ܕܦܝ̇ܣܐ ܫ̇ܡܥ ܗܘܐ ܒܠܚܘܕ. hima ܠܒܪܵܗ̇. ass ܐܢܐ < ܒܪܝ ܐܬܪܚܶܡ ܥܠܝ . ܬܫ̈ܥܐ cot ܛܥܥܬܟ ܒܟܪܿܣܝ. ܘܩܝܢܕܘܢܘܣ dled ܒܡ̇ܿܦܩܬܟ ܠܥܠܡܐ. ` ܘܛܥܢܼܬܟ ܥܠ ܕܖ̈ܥܝܢܼ ܘܐܝܢܩܬܟ AAW ܫ̈ܢܝܢ. wdisia ܥܕܡܐ ` ܠܗܫܐ. 0 ܠܐ ܬܦܪܿܥܢܝ ots ܗܿܦܟܐܝܬܼ. ܚܘ̈ܒܠܐ ܕܐ݀ܘܙܦܬ ܬܿܩܢܐܝܬ. ܚ̇ܣ݂ ܒܪܝ ܕܢܐܒܕ ܡܢ ܒܝܬ ܐܢ̈ܝܟ ܢܦ ܐܡܪܐ raids ܡܢ ramha wrens SIA ܡܐܟܘܠܬܐ ܠܕܐܒ̈ܐ. ܚܣ ܟܘܟܒ ܢܘܓܗܐ ܬܢ ܘܬܼܐܦܠ ܡܢ ܪܩܝܥܐ. ܚܣ ܩܪܒܬܢܐ ܕܬܼܐܦܠ 25 ܒܫܪ̈ܒܐ. ܚܦ ܝܘܡܐ ܫܒܝܥܝܐ ܕܬܬܛܥܐ ܡܢ ܡܢܝܢܐ ܕܐܚܝ̈ܟ. ` ܡܛܠ whan dtd re ܠܒܪܘܝܐ ܕܠܐ wel ` ܒܝܚܘܡܐ Git ܫܒܝܥܝܐ wis ܫܡܺܝܐ ܘܐܪܥܐ. ܘܟܠܗ ܚܿܝ̣ܠܗܘܢ. ܘܒ݂ܒ݂ ܒܪܝ ܫܒܝܥܝܐ mle
ܥܡ̈ܠܝ ܘܐܓܘ̈ܢܝ. ܘܦܸܣܩܬ̇ ܟ ܪܣܝ ܡܢ ܝܼܠ ܕܐ ܕܒܢ̈ܝܐ. 15
ܡܝܒ ܬܫܥܝܬܐ ܕܥܠ ܡܪܺܝܡ
ܡܐ asin ܐܢܬܝ ܡܛܝܼܒ shades Maid ܥܡ ܗܢܐ ܣܐܢܐ ܕܐܠܗܐ. ܗܝܕܝܢ ܩܪܒ ܩܡ ܩܕܡ ܐܢܛܝܘܥܣ tora ol ܡܢܐ cle ܐܢܬ ܛܲܒܚܼܹܐ war wl ܡܝ ܚܪܝܦܬܐ Malia ܐܝܕܝ̈ܟ ܒܕܡܝ. ܕܟܝܐ. ܥܢܐ ܐܢܛܝܘܟܘܣ 5 ܘܐܡܪ ܠܗ. ܐܟܘܠ ܒܪܝ ܕܕܒܢܝܐ ܘܥܿܒܕ ܐܢܐ ܬܪܝܢܝܐ ܒ ܡܠܟܘܬܝ. ܗܝܕܝܢ ܓܝܝܟ ܩܕܝܫܐ ܘܐܡܼܪ wok wim ܡ« ܐܢܬ ܠܝ ܡܕܡ ܕܠܐ ghass ܠܝ. vie ܠܐ ܡܣܤܣܛܐ ܐܢܼܐ ܡܢ wes elias ܘܚ̈ܒܝܒܫܝ. ܐܠܐ ܒܥܓܠ ܫܕܪܝܢܝ ܕܐܿܙܠ ܠܘܬܗܘܢ. ܐܢܛ ܝ ܘܦܝ ܘܣ tw 0 ܦܫܘܛ ܢ ܐ ܕܢܬܦܿܣܩܢ. ܘܦܫܛ. tara ܠܗ. ܐܦܩ ܝ ܕܢܬܦܼܣܩ ܘܐܿܦܩܼ. ܘܟܕ ܐܬܦܣܩ ܐܝܕܘ̈ܗܝ ܘܠܫܢܗ. ` ܡܥܚܕܐ ܐܫܠܡ ܢܦܫܗ whos ܡܛܠ ܕܝܢ ܕܣ̇ܓܝ ܛܠܲܡܢܢ ܠܐܓܘ̈ܢܐ zines ܕܥܼܒܪܢܢ. ܥܠܝܗܘܢ ܩܠܝܠܐܝܬ. ܡܢ whats ܕܥܕܢܝܐ ܐ ܕܐܡܼܖ̇ ܫܠܝܚܝܚܐ 15 ܩܕܝܫܐ. ܕܙܥܘܪ ܗܘ ܠܝ ast ܕܐܫܬܥܐ ܥܠ ܢܝܢܚܢܝܗܘܢ ܕܙܕܝ̈ܩܐ. ܐܦ ܚܢܢ ܒܙܥ̈ܘܪܝܬܐ ܡܶܠܶܥܠ ܢܰܢ ܫܪ̈ܒܝܗܘܢ ܕܗܠܝܢ ܐܫ̈ܬܐ ܐܚ̈ܐ ܩ̈ܕܝܫܐ sishia ܕܝܢ ܒܙܥ̈ܘܪܝܬܐ ܠܘܬ ܗܢܐ ܫܒܝܥܝܐ ܩܕܝܫܐ. ܠܐ WK ܐܬܬܼܒܕ ܗܘܐ ܣܛܢܐ ܡܢ ܐܝܘܒ. ܐܬܒܲܙܚ ܐܢܛܝܘܟܣ ܡܢ pio ܢܨܝ̈ܚܝܐ. ܘܟܕ ety 20 ܗܘܐ ܠܫܒܝܥܝܐ ܕܡܛܝܼ̣ܒ ܠܩܝܖܪ̈ܒܐ ܐܝܟ ܐܚܘ̈ܗܝ. ܫܒܩܗ hal ida ܫܡܘܢܝ ܘܐܡܼܖ̇ ܠܗ̇. ܕܐܵܦܝܼܣ ܠܛܠܝܐ ܗܢܐ ܕܢܥܼܒܙܿ ܡܢ ܗܕܐ ܠܠܘܬܐ. ܘܚܝܘܣ ܥܠ ܣܝܒܘܬܟܝ. ܘܫܒܘܩ wal ܗܢܐ cra» ܕܣܝܒ ܘܬܟܝ. ܕܬܣܬܡܟܝܢ ܕܪܝ Cod. .9
13. Cod. ܠܝܐ ܕܝܢ . 15;.. Heb. xi, 32. 19. Ante ܐܬܝܚ supplend. vid. —» trou}.
21. «M.29)> sic in cod. cf. infra 1. 22 ete.
22. Cod. 1235
ܘܫܒ̈ܥܐ ܡܠܝܗܿ. rus
wlan ais ܐܢܐ ܠܐܠܗܐ alsa ܠܐ wsiasl ܒܦܬܟܵܪܐ ܚܕ̈ܫܐ ܘܣܡ̈ܝܐ. ܐܠܐ ܐܣܝܬܪܗܒ ܫܕܪܝܢܝ Iida ܗܝܕܝܢ wah ܠܘܬ ܐܚܝ ܚܒܝ̈ܒܝ ܕܗܐ ܡܣܟܝܢ ܕ݁ܢܥܽܘ̣ܪܽܘܢ ܥܢܫܥ̈ܘܗܝ ܕܠܐ ܢܚܙܐ ܢܘܗܪܐ sada ܥܲܘܠܐ poe ܥܝ̈ܢܝ ܕܠܐ dian ܕܐ̈ܠܗܐ. ܩܕܝܫܐ ܐܡܼܪ. ܫܦܝܪ 5 ܦܪܶܨܘ ܪܶܫܝܥܐ. ܘܟܕ ܐܣܓܝ ܫܦܕܗ ܒ̈ܠܘܠܝܬܐ ܕܡ̈ܠܐ. Jae ܐܝܟ ܐܝܕܘ̈ܗܝ ܀ ܘܥܕ wha ܕܢܛܥܲܡ cua ܦܩܼܕ ܩܕܝܫܐ ܕܢܐܡܪ ܠܗ. ܡܢܐ eit ܩܕܡܘܗܝ ܠܚܡܝܫܝܐ. ww ܒܿܥܐ ܐܢܬ ܕܬܫܐܠܢܝ. ܣܟܘܪ ܡ ܝ ܥܕ ܐܶܡܪ wmsa aus ܕܐܢܗܼܘ ܕܢ̇ܫܛ ܐܢܬ ܪܝܫܝ. ܘܡܥܿ̇ܘܪ̈ ܐܢܬ 0 ܐܢܐ. ܘܠܫ̈ܐܕܐ and ܠܐ De ܐܢܬ ܐܕ̈ܢܝ ܥܡ ܠܫܢܝ. ܒܝܫܘܬܟ. ܘܫܕܪܝܢܝ was ܠܐ ܣ̇ܓܕ ܐܢܼܐ. ܐܠܐ ܒܥܓܠ ܠܝ. ܗܝܕܝܢ ܬܠܡ ܝ ܕܗ ܕܣ.ܛܢܐ pts ܠܘܬ ܐܚܺܝ ܕܗܐ ܦܩܼܕ ܕܢܦ̇ܣܼܩܘܢ ܗܕܡ̈ܘܗܝ ܘܢܸܫܕܘܢ ܐܢܘܢ ܒܛܝܓܢܐ. Wit cir ܡܥܢܘ ܡܸܼܨܐ ܗܘܐ ܕܢܚܚܝܙܐ ܗܘܐ ܗܢܐ 15 ܐܡܗ ܕܝܢ ܘܐܚܘܗܝܿ daly dan ܕܦܠܓܗ ܚܲܝ. ܘܦܠܓܗ ܘܚܰܺܝܪܺܝܢ ܒܗ. ܘܥܢܐ ܘܐܡܪ se ܫܥ ܐܕܡܐܣ ܠܪ̈ܫܝܥܐ. ܐܦܢ ܐܢܬ ܦܿܣܩܼܬ ܠܟܠܗܘܢ ܗܕ̈ܡܝ. ܥܬܝܕ ܗܘ ܐܢܘܢ massa ܐܠܗܐ ܐܝܟ ܕܐܡܼܪ ܚܙܩܝܐܝܠ. ܕܢܟܿܫܢܼܫ poids ܒܫܘܒܚܐ. ܠܦܓܖ̇ܟ ܕܝܢ ܘ ܕܠܐ ܖ̈ܲܚܡܹܝܢ 20 > ܗܠܝܢ ܢܦܫܗ ܦܪܚܼܬ̇ ܠܘܬ ܐܚ̈ܘܗܝ ܘܚܒ̈ܝܒܘܗܝ tar ܘܟܕ ܫܬܝܬܝܐ. ܚܼܙܝ ܒܪܲܝ. otal Stra ܘܥܢܼܬ̇ ܫܡܘܢܝ ܐܝܠܘ we Main ܕܐܬܒܪܝ ܒܗ Wheaten ܕܝܘܡܐ Xia ܬܼܛܥܐ ܐܝܟ ܐܕܡ ܩܕܡܝܐ. ܕܒܥܼܐ ܕܢܬܥܲܠܐ ܡܢ ܘܐ̇ܘܒܕ ܐܝܩ ܪܗ. ܐܦ ܐܢܬ ܐܙܕܗܼܪ. ܕܠܐ ܬܼܬܓܓܙ ܡܢ 25 mas ܣ ܘܬܿܚܼܬ ܣܝܒܘܬܝ ܒܕܘܘܢܐ ܠܫܝܘܠ. ܗܘ ܕܝܢ ܡܢ ede ܘܐܡܪ ܠܗ̇. ܠܐ ܬܕܚܠܝ̣ܢ ܐܡܝ ܡܒܪܟܬܐ. 6. Cod. M;Qs. 19. Cod. 133,90.
ܩܝ ܬܫܥܝܬܐ Ass ܡܪܶܝܡ
ܠܬܘܪܐ ܕܢܳܫܘܐ maha ܥܡ pols RA Mia» ܒܩܝܩܢܐܙ ܫܘܝܐܝܬ. ܐܦ ic ܘܐܚ̈ܝ̣ܼ ܐ ܬܘܖ̈ܐ saw ܒܐܫܟܪܐ ܕܗ̈ܕܡܝܢ ܒܫܢܼ̣ܕܝ̈ܟ. ܘܒܝܘܡܐ ܕܩܝܢ̈ܡܬܐ ܘܕ ܡܢܗ̇ is ܕܠܥܠܡ: ܘܟܕ ܗܠܝܢ ܐܡܪܿ. ܢܦܫܗ
5 ܒܓܘ ܛܝܓܢܐ ܐܫܠܸܡ ܠܐܠܗܗ ܀ ܫܡܘܢܝ ܕܝܢ Rae ܗܐ ܬܪܖ̈ܬܝܢ ܝ̈ܘܢܝ Vad ܡܢ wor ܒܝܼܫܐ. ܘܣ̈ܠܩܝ ܠܩܢܝ̈ܗܝܢ ܥ̈ܠܝܐ ܀ ܐܦ ܐܢܬ ܒܪܝ ܬܠܝܬܝܐ. ܣܖܪܗܒ Ay ܠܘܬ ܐ ܕܡܣܟܝܢ . ܘܥܢܼܐ ܐܢܛܝܘܟܘܣ ܘܐܡܪ ܠܗ. ܬܐ wis ܗܘܼܝ ams ܒ ܗܕܐ ܡܠܟܘܬܐ. ܘܠܐ 10 ܬܕܡܐ ܡܝ ܗܢܘܢ ܕܘ̈ܝܐ. ܕܐܘܒܕܘ ܓ ܗܡܐ ܡܓܝܢ. ܐܠܐ ܒܥܓܠ ܥܒܕ ܚ ܨܒܝܢܐ ܘܣܓܘܕ ܠܐ̈ܠܗܝ. ܩܕܝܫܐ ܐܡܼܪܿ. ܡܿܠܟܘܬܟ ܗܕܐ ܕܡܫܬܒ ܗܪ ܐܢܬ waa ܡܫܬܪܝܐ ܘܒܿܛܠܐ. ܘܐ̈ܠܗܐ ܕܣܿܓܕ ܐܢܬ ܠܗܘܢ. rica ܐܝܟ ܐ̈ܢܝ ples ܐܢܼܐ ܦܓܪܝ ܠܫܢ̈ܕܐ. ܐܝܟܢܐ ܕܐܪܬ James 8 ܚܝ̈ܐ ܕܠܥܠܡ. prom ܐܬܚܿܝܡ̣ܬ ܐܢܛܝܘܟܦܘܣ ܘܦܩܼܕ ܕܢܦܣܩܘܢ ܠܫܢܗ. ܘܨ̈ܒܥܬܐ ܕܐܝܕ̈ܘܗܝ ܘܕܪ ܗܝܼ. ܘܟܕ ܥ ܒܼܫ ܠܗ ܗܟܢܐ piece ܢܦܫܗ ܒܫ ܕܘܬܐ ܠܡܪܗ ܀ ܐܡܗ ܕܝܢ Sto ܠܘܬ ܪܒܝܥܝܐ dima ܠܗ. ot» ܒܪܝ ܛܓܘܦܣܐ ܕܪܒܝܥܝܐ Tee 3 ܗ݀ܘ 20 ܕܐܬܚܼ ܙܝ ܒܐܬܘܢܐ ܠܬ̈ܠܬܐ ܛ̈ܠܝܐ. ܐܦ ܐܕܬ ܒܪܝ
wad ܠܘܚܝܡܗ ܕܥܲܘܠܐ. smima ܙܠ ܠܘܬ ܡ ܕܡܣܟܝܢ ܗܝܕܝܢ ܥܢܼܐ ܐܢܛܝ ܘܟܘܣ Yara ܠܗ. rakes ܒܪܝ ܐܟܘܬܝ ܠܐ̈ܠܗܐ ܡܪܖ̈ܚܡܢܐ. ܘܠܐ ܬܐܒܕ ܐ ܡܝ ܩܕܝܫܐ Sit tac’ ܠܐܠܗܐ sats
25 ܕܫܡܝܐ ܘܕܐܪܥܐ ܘܟܠ ܡܐ ܕܐܝܬ ܒܗܘܢ war’ aXm ܠܥ̈ܐܦܐ ܘܠܩ̈ܝܣܤܣܐ ܕܥܒܕ ܢܓܪܐ ܠܐ ܫܶܡܥ ܐܢܐ ܘܠܐ
ܣܿܓܕ ܐܢܼܐ. ܠܐ oni ܐܢ̱ܐ ܠܥܒܘܕܐ. ܘܣ̇ܓܕ ܐܢܼܐ
21. Cod. ܠܝܚܘܟܩܠܗ
ܘܫܒ̈ܥܐ min ܩܛ
ܠܐܘܨܪܐ ܕܚܝ̈ܐ +« ܘܐܡܼܕܪܲ̇ܬ̇ eis Sas tanh ial ܐܝܟ ܝܘܡܐ ܬܢܝܢܐ. ܕܒܗ ܐܬܦܪܣ ܪܩܝܥܐ ܥܠ wade ܘܦܪ݁ܫ ܒܝܬ ܡܝ̈ܐ Asks ܠܡܝ̈ܐ ܕܠܬܚܬ. ܐܦ ܐܢܬ ܒܪܺܝ Tats ܡܢ ܚ̈ܛܝܐ. Abdo ܥܡ smalls wae ܘ ܘܦܩܼ̣ܕ ܐܢܛܝܘܦܘܣ. ܕܢܘܲܪܒܘܢ ܠܬܪܝܢܐ܆ ܘܐܡܼܪ ܠܗ. jas ܒܪܺܝ . ܡܘܠܟܢܝ ܕܡܥܕܪ ܝ ܘܚܙܝ ܚܙܬܗ ris aaa ܘܠܐ ܬܣܿܓܐ ܬܡܿܠܠ. iar ܠܗ ܛܘܒܢܐ. ܚܼܙܝ ܐܢܬ ܫܘܒܚܗ . ܕܐܚܝ. ܘܠܐ ܬ݀ܣܓܐ ܬܼܫܬܒܗܪ. ܐܠܐ ܒܥܓܠ ܫܕܪܝܢܝ ܕܐܬܚܲܥܛ ܥܡܗ. ܐܢܛܝܘܟܘܣ ܐܡܼܪ. ܠܐ 10 ܡܬܚܨܐ ܡܢ ܫܘܒܚܗ ܕܐܚܘܟ. ܐܠܐ EQ ܕܡܛܓܢ ܒܡܫܢܚܚܝܐ. ܩܕܝܫܐ ܐܡܼܝܪ̄. ] ܒܝܝܢܦܘܬܐ. ܠܐ ܚ̇ܫܐ ܐܢܬ ܫܘܒܚܝܝܗ ܐܠܐ ܨܥܪܶܗ. ܐܢܛܝܘܦܘܣ Lad ܚܝܘܣ > ܢܦܫܟ ܩ ܕܡ eee ܠܛܝܓܢܐ. ܩܕܝܫܐ ܐܡܼܪܿ. was ܐܢܬ ܥܠ ܕܘ ܩܕܡ 15 ܕܬܹܐܦܠ ܒܓܝܗܢܐ ܕܠܐ ܕܥܟܐ. ܐܢܛ ܝ ܘܟܘ Maar ܘܠܐ din ܐܢܬ ܡܥܢܝ ܡܪܚܐ. Runt ܐܡܪ. ܠܐ Ags ܡܟ ܡܛܠ ܕܠܐ Lis ܐܢܬ ܡܢ ܐܠܗܐ ܐܢܛܝܘܦܘܣ aura tm’ ܐܠܗܟ. ܢܹܐܬܐ chats ܥܡܝ ܘܦܝ ܝ ܡܢ wer ܢܨܝܢܝܝܐ ܐܡܼܪ. ܠܐ ܡܦܨܐ 0 ܠܝ tem ܡܛܠ wash duns ܦܩܪܘܬܟ܆ ܘܐܢܿܐ Maar ܗܝܡܢܘܬܝ. ܘܗܘ cast ܛܝܒܘܬܗ ܕܟܡܐ ܡܣܝܒܪ chins ܕܝܢ wim poids ܒܟܐܢܘܬܐ. ܘܠܝ ania Min ܡܛܠ ܡܘܕܝܢܘܬܢ. ܐܢܛܝܘܟܘܣ ܐܡܼܪ. ܐܢܬܘܢ ܡ̈ܠܐ ܒܠܚܘܕ ܐܶܡܪܺܝܢ ܐܢܬܘܢ. osm cas Wika ܟܵܕܐܢܼܐ. cote ܘܢܫܘܼܛ ܡܫܟܐ ܕܪܝܫܗ ܐܝܟ DES ܘܛܓܢܘܗܝ ܒ ܡܫܝܝܐ ae ܐܚ ܘܗܝ . aad eto ܒܪܝܫܗ om ܕܢܬܟܿܠܓܸܠ ܐܬܠܝܛܐ ܟܕ cay ܠܣܐܢܗ., ܐܢܛܝܘܟܦܘܣ toa ܐ ܕܥܲܒܕܬ ܠܐܚ ܘܟ sai ܐܢܐ ܠܟ. ܡܛܠ ܕܐܟܘܬܗ wading ܩܕܝܫܐ ܐܡܼܪܿ.. BM
ܘܪܝܫܐ ܕܐܚ̈ܘܗܝ IR IR aon ܡܢܐ RSS ܐܢܬ . ܥܢܼܐ ܪܫܝܥܐ ܘܐܡܼܪ. ote ܩܕܡ mets Ai ܐܢܬ. ܥܢܐ ܩܕܝܫܐ ܘܐܡܼܪ. ܩܕܡ ܚܿ̇ܝܘܬܐ ܩ̇ܛܘܠܬܐ. ܐܢܛܝܘܟܘܣ ܡ vias ܘܬܟ rite ܘܫ̇ܠܝ̣ܛ ܐܢܼܐ ܥܠ 5 ܬܪܬܝ̈ܗܝܢ. ܩܕܝܫܐ ܐܡܼܪ. ܛܥܝܼܬ ܕܘܝܐ. .ܥܠ ܦܓܪܐ ܠܚܘܕ Ale ܐܢܬ ܕܬܿܚܒܠ. ܥܠ ܢܦܫܐ .ܕܝܢ ܐܠܗܐ
tora ܡܿܠܟܐ ܐܡܼܪ. ܫܡܥܝܢܝ ܘܐܥܬܪܟ li ܠܘܝ ܕܝܢ ܐܦ ‘tsa Saat ܀ amas ܐܝܟ ܗܠܝܢ ܕܩ̇ܝܡܝܢ
ܒܘܢ ܫܶܡܥܢܢ ܗܘܘ ܠܚ ܘܬܬ ܪܺܝܢ ܒܥ ܘܬܪ 3 : Mim 0 ܕܡܿܘܒܕ ܠܩܢܝ̈ܘܗܝ. ܛܪܘܢܐ inc ܠ ܡܢܐ Sime ܐܢܬ ܘܒ̇ܥܐ ܐܢܬ ܕܬܿܝܬܼܐ ܥ ܐ ܫܢ̈ܕܐ ܡܺܪܺܝܪܶܐ ܀
ܢܨܝܚܐ ܐܡܼܪ. ܠܐ id ܐܢܐ ܢܦܫܝ. ܐܠܐ ܪܚܡ ܐܢܼܐ ܠܗܿ. esia ܐܢܼܐ ol ܡܢ a ܥ̇ܒ̈ܘܪܐ. is ܕܠܐ eta ܐܠܐ ܐܢܬ wis am ܦܗ ܕܒܢܝ̈ܚ̈ܝܐ ܗܠܝܢ cians 15 ܫܘ̈ܢܩܐ ܢܓ݁̈ܝܪ̈ܐ 42 ܐܢܬ ܀ ܐܢܛܝܘܟܘܣ was toa ܕܘܝܐ ܥܠ ܛܥܒܘܬܟ ܘܠܐ ܐܚܿܝܒܥܝܗ̇ ܀ ܐܬܠܝܛܐ ܐܡܼܪ. ܐܦܢ ܐܢܬ ܠܐ ܬܚܒܠܝܗܿ. ܡ̇ܘܬܐ ܐ̈ܬܐ ܘܡܚܿܒܠ .al ܡܛܠܗܢܐ ܒܨܒܝܢܝ stam ܐܢܼܐ ܕܡܝ ܠܐܠܗܐ. ܗܝܕܝܢ ܕܶܓ݂ܙ sath ܘܦܩܼܕ ܕܦܓܕܘܼ̣ܢܢܝܗܝ̣ 20 ܒܓ̈ܝ̇ܕܐ ܕܬܘܪܐ ܥܕܡܐ mita whhis ܟܠܗ. ܘܥܒܼܕ ܠܗ ܗܟܢܐ܀ ܘܥܢܼܐ las ܘܐܡܼܪ ܠܗ. ܗܐ ܐܛܥܡܬ ܪܫ ܫ̈ܢܕܐ. ܥܒܕ ܠܝ ܨܒܝܢܐ ܩܕܡ ܕܐܦܣܘܩ AIC ܩܕܝܫܐ ܐܡܼܪ̇. .ܐܢܗܘ ܕܐܝܬ ܠܟ ak ܕܩܫܼܢܝܢ ܡܢ ics ܒܥܓܠ ܐܝܬܼܐ ܐܢܘܢ ܥܠܝ ܀ ܗܝܕܝܢ ܦܩܼܕ ܚܪܡܢܐ 25 ܕܢܬܡܠܹܝܼܐ ܛܝܓܢܐ ܇ ܡܫܚܐ ܘܢܬܛܲܪܛܥ. . ܘܢܬܛܲ݁ܓܸܢ ܡܥ ܢܘܢܐ ܟܕ ܚܿ̇ܝܼ. ܘܦܕ Met OA ܕܝܩܕܢܗ ܕܡܫܚܐ. ܗܝܕܝܢ ܣܠܸܩ ܩܕܝܫܐ ܠܒܝܒܐܝܬ aX dso ܛܝܓܢܐ. ܘܟܕ :3 ܦܓ ܪܗ. mize ܢܦܫܗ ܒܐܝܕ̈ܝ ܡܪܗ + ܫܡܘܢܝ ܕܝܢ ܟܕ caw cm shia’ cone ܚܛ̈ܬܐ Rls
ܘܫܒ̈ܥܐ ܒܕܢ̈ܝܢܗ. ܩܙ
ܐܬܕܟܪܘ ܠܝܘܣܦ Lin ac ܥܘܬܪܗ̇ ܕܡܨܪܝܬܐ ܀ ܘܐܢܗܘ tors ܠܟܘܢ ܕܠܐ alos ܐܢܬܘܢ ܡܢܝ. ܐܬܕܟܪܘ ܠܐܠܝܐ ܢܒܝܐ. ܕܐܝܟܢܐ ܠܐ den ܡܢ ܐܚܒ wales lat ܀ ܗܐ ܐܝܬ ܠܟܘܢ ܒ̈ܢܝ܆ܢ ܒܘܝܐܐ ܘܠܘܒܒܐ ܘܡܢ ܐܒܗ̈ܬܐ ܩܕ̈ܡܝܐ. ܘܝܬܝܪ ܡܢ ܟܠܡܕܡ ܛܝܒܘܬܗ ܕܡܪܟܘܢ ܡܥܕܪܐ ܠܟܘܢ ܀ eas ܐܢܐ ܕܝܢ ܚܝܒܝܒ ܒܘܟ ܪܐ ܕܟܠܗܘܢ ܐܚܘ̈ܗܝ. ܦܪܘܥܝܢܝ ܚܘܟ̈ܠܢܐ ` ܡܬܟ ܘܐ ܕܪܒܝܬ̇ܿ ܛܠܝ ܘܬ ܣ̇ܲܡ݈ܟ ܐܢܬ ܠܣܝܒܘܬܝ. ܐܢܬ sis ܐܬܟܲܬܫ ܩܕܡܐܝܬܼ. ܒܕܐܪܐ 0 ܘܙܟܝܼ. ܕܢܚܙܘ 3 ܘܕܐܡܐܪܘܢ ܣ ÷ ܕܢܦܼܩܬ ܩܕܡܝܗܘܢ ܠܥܠܡܐ ` ܗܢܐ. Naw ܩܕܡܝܗܘܢ ` ܠܡ̇ܿܠܟܘܬܐ ܕܠܥܠܡ. ܡܢܐ ܐܝܬ ܠܝ ܒܪܝ ܕܐ݀ܘܪܬܟ ܝܬܝܪ ܡܢ ܗܕܐ. ܕܬܪܚܼܡ ܠܡܪܝܐ ܐܠܗܟ. ܡܢ ܟܠܗ ` ܚܢ . ܘܡܢ ܟܠܗ̇ liam sats ܘܐܬܟܬܫ ܕܬܼܗܘܐ ܒܘܟܪܐ Joes 5 ܒܬܪ̈ܝܗܘܢ ܥ̈ܠܡܐ. ܐܠܘ diam sis ܠܟܘܢ ܢ̈ܫܐ: ܕܝܠܟ ܓܢܘܢܐ ܩܕܡܝܐ bales ܗܘܐ. ܘܗܫܐ ܐܢܬ Ass ܓܢܘܢܐ ܪܘܚܢܝܐ ܕܠܐ ܡܫܬܪܐ ܠܥܠܡ ܀ ܘܐܡܪܿܬ̇ܿ ܬܘܒ ܠܟܠܗܘܢ anal, mits 15 ܐܡܬܝ ܕܚܿܙܝܐ Min ܠܟܘܢ ܛܥܺܝܢܝ ܙܟܘܬܐ. ܛܘܒܝ a5 ܐܡܬܝ ܕܚܿܙܝܐ ܐܢܼܐ
=—— 20 ܠܟܘܢ ܕܥܒ̣ܪܬܘܢ ܠܝܡܐ ܡܛܒܥܢܐ. ܛܘܒܝ ܐܡܬܝ ܕ ܢܵܐ ܥܢܒ̈ܝܟܘܢ ܠ ܡܥ ܨܪܬܐ. ܛܘܒܝ ܐܡܬܝ ܕܚ̇ܙܝܐ ܐܢܐ ܠܟܘܢ ܒܛܝܪܐ ܕܡܪܝܐ ܫܪܺܝܪ̈ܐ + ܗܝܕܝܢ ܐܥܠܘ ܐܢܘܢ ܠܩܕܝ̈ܫܐ. ܘܠܐܡܗܘܢ pro ܐܢܛܝܘܟܘܣ ܡܿܠܟܼܐ ܚܢܫܦܐ. ܘܩܺܝܡܘ ܗܘܘ ܩܕܡܘܗܝ ܕܠܐ ܩܢܛܐ ܘܕܠܐ 2 ܙܘܥܐ. ܘܟܕ ܚܙܐܼ ܪ̈ܫܝܥܐ ܫܘܦܪܶܐ ܕܩܘܡ̈ܬܗܘܢ ܘܙܝܘܐ ܕܐܦܝ̈ܗܘܢ. ܘܠܒܝܼܒ ܘܬܐ ܕܪ̈ܥܝܢܝܗܘܢ. ܐܬܕܡܲܪ ܘܐܡܪ ܠܗܘܢ. Abs ܩܫܝܫܐ ܕܟܠܟܥܘܢ. ܗܝܕܝܢ Mis ܙܟܝܐ
ܐܶܚܘܗܘܗ̇ܝ )ܚܘ̈ܗܝ Cod. .7
ܩܘ ܬܫܥܝܬܐ ܕܥܠ ܡܪܶܝܡ
ܒܟ̈ܬܒܐ. ܐܢܗܘ ܕܡܚܘܐ ܠܟܘܢ aim ܕܫܡܿܝܼܛܝܢ. ܐܬܕܟܪܘ aml ܣܟܝܢܐ ܕܐܬܠܛܫܼܬ̇ ܥܠ MIO. ܕܐܚܘܟܘܢ ܐܝܣܚܩ. ܠܐ ܗܘܐ am ims ܐܢܼܐ ܠܟܘܢ wis ܕܡܦܒܩܕܐ ܐܢܐ ܠܟܘܢ ܕܬܡܘܬܘܢ. ܐܝܥܢܐ ܕܐܦ ܕܰܐܒܘܟܘܢ ܡܪܝ ܐܒܪܗܡ ܠܐ Kam ܗܘܐ ܠܐܝܚܝܕܗ ܟܕ miaa ܥܠ whis ܠܩܛܠܐ. . esac ܡܿܦܿܩܕܐ: ܐܢܐ ܠܟܘܢ ܕܬܐܚܘܢ isis ܗܢܐ ܥ̇ܒܘܪܐ. raise ܐܢ̱ܐ cilia asl ܐܢܐ ܠܟܘܢ ܡܢ ܚܝ̈ܐ ܕܠܥܠܡ. ܐܠܐ ܐܝܟܢܐ ܕܐܒ ܖܪܗܡ ܠܐ ܗܘܐ ܡܢ ܣܤܢܐܬܐ miss ܗܘܐ 0 ܠܒܪܗ. ܐܠܐ ܟܕ sows ܠܗ. ܘܫܡܼܥ ܠܐܠܗܗ. ܗܟܢܐ ܐܦ ܐܢ̇ܐ. ܒ̈ܥܝܢ Moe ܐܢܐ ܠܦܘܢ ܘܠܐܠܗܟܘܢ. ܘܡܠܟܐ ܐܢܼܐ ܠܟܘܢ ܕܠܐ ܬܬܦܪ̈ܫܘܢ ܡܢ ܚܘܒܗ. ܐܢܗܘ ܕܡܚܘܐ ܠܟܘܢ ܗܢܐ ܚܢܦܐ ܢܘܪܐ ܥܙܝܙܬܐ. ܐܬܕܟܪܘ ܠܬܠܬܐ wall ܚ̈ܒܪܝܟܘܢ. ܕܐܝܟܢܐ ܐܫܠܡܘ ܕܐ Wanita ܠܢܘܪܐ. ܘܠܐ aals ܣܓܕܬܐ ܕܐܠܗܗܘܢ ܒܨ̈ܠܡܐ. ܘܠܐ ܕܚܠܸܘ ܡܢ ܓܙܡܗ ܘܫܘܕܠܗ. ܐܠܐ ܥܢܼܘ ܘܐܡܼܪܘ ܠܗ. ܕܠܐܠܗ݀ܝ̈ ܠܐ ܦܿܥܠܚܝܢܢ. ܘ̈ܠܨܠܡܐ ܕܐܿܩܝܼܡܬ ܠܐ ܣܿܓܕܝܢܢ. ܘܐܦ ܗܫܐ ܒ̈ܥܝ ܒ̇ܥܝܐ ܐܢܐ ܡܢܟܘܢ. ܐܬܕ݀ܡܘ݂ ܒܗܠܝܢ ܐܚܝ̈ܟܘܢ. ܘܚܿܕܝܘܢܝ. ܘܐܢܗܘ tons 20 ܠܟܘܢ waitin ܐܢܼܐ ܠܟܘܢ ܠܚܝ̈ܘܬܐ. ܐܬܕܟܪܘ ܠܕܢܝܐܝܠ am ܕܐܿܫܠܡ MPS ܠܐܪܖ̈ܝܘܬܐ. ܕܠܐ rams ܫܘܬܦܐ alia ܨ̈ܠܡܐ. ܐܢܗܘ ܕܐܡ̇ܪ ܕܥ̇ܒܕ ܐܢܐ ܠܟܘܢ ܬܖ̈ܝܢܝܐ ܒܡܠܟܘܬܝ. ܐܬܕܟܪܘ ܠܡܘܫܐ ܡܠܦܢܟܘܢ. ܕܥܒܝܼܕ ܗܘܐ ܒܪܐ ܠܒܪܿܬܗ ܕܦܪܥܘܢ. tata ܠܗ 25 ܕܢܗܘܐ ܒܐܘܠܨܢܐ ܥܡ ܐܠܗܐ. ܘܠܐ ܢܬܒܲܣܡ ܒܚܛܝܼܬܐ ܙܒܢܐ ܙܥܘܪܐ = ܘܐܢܗܘ ܕܥܘܬܪܐ ܡܫܬܘܕܐ ܠܟܘܢ .
1. Cod. ܠܩܘܢ 5: . God. 1 ܣܢܵܐ
ܬܫܥܝܬܐ ܕܥܠ wots ܘܫܒ̈ܥܐ ܒܢܝ̈ܗ. ܩܗ
ܚܝ̈ܠܘܬܗ ܕܢܒܘܬܝ ܕ ܢܨܪ als ܕܒܫܒܝܠ. ܒܐܝܼܕܐ ܕܝܗܘܕܝܬ. ܡܛܠ ܕܢ̱ܼܐܬܐ ܠܘܬ ܫܪܒܗ̇ ܕܡܪܝܡ ܐܘܟܝܬ ܫܡܘܢܝܼ sat ads casa ܗܟܝܠ dls ܘܩܡܬ̇ܿ he ae ܩܪ̈ܒܐ. dura ܐܢܘܢ ܠܒܢܝ̈ܗ̇. ܒܙܝܢܐ ܕܩܕܡ̈ܝܐ asin ܒܩ̈ܪܒܐ. ܟ̇ܢܫܼܬ̇ ܐܢܘܢ ܓܝܪ ܐܡܐ ܠܒܢ̈ܝܗ̇ Stra ܕܬܐܡܪ ܠܗܘܢ. ܗܐ ist ܒ̈ܥܝ ܕܩܪܒܐ. ܐܬܦܼܬܫܘ ܘܠܐ ܬܕܚܝܠܘܢ. ܡܛܠ ܕܡܢ pain tho ܐܢܬܘܢ woods ܠܦܘܢ ܕܐܕ̈ܓܐ ܕܐܝܩܪܐ. ܠܐ ܬܙܘܥܘܢ ܡܢ ܣܝܬܘܐ ܕܪܕ̈ܘܦܐ. ܡܛܠ ܕܒܣܬܘܐ ܡܬܝܕܥܝܢ ܐܟܺܺ̈ܪܶܐ ܟܫܝܪ̈ܐ. ܠܐ ܬܬܪܗܒܘܢ «i> 0 ܡܢ ܗܢܐ past oa ܓ̈ܠܘܗܝ. ܡܛܠ miss ܥ̇ܬܪܝܢ ܬܐܓ̈ܪܐ ܪܘܚܢܐܝܬ. ܠܐ ܬܬܪܦܘܢ lilo wie ܠܡܫܘܪ ܠܘܩܒܠ ܐܪܝܐ ܗܢܐ. mais ܠܩܘܒܠܢ. ܠܐ ܬܬܕܥܟܘܢ ܫܕ̈ܓܝ tio ܡܢ ܥܠܥܠܗ ܕܗܢܐ ܡܪܚܐ. ܠܐ ܬܬܟܿܒܼܫܘܢ ܡܓ ܕ̈ܠܝ ܬܩܝ̈ܦܐܼ. ܘܬܒܗܬܘܢ ܠܐܡܟܘܢ. ܕܐ ܠܐ ܬܫܬܕܠܘܢ ܢܫܼܖ̈ܝ ܦܳܪܽܘܚܺܐ ܠܠܩܛܐ ܕܚܘܝܐ mass ܘܬܼܚܬܘܢ ܠܫܝ ܘܠ ܟܕ ܚܳܐܝܼܢ. ܠܐ ܬܕܚܥܘܢ ܝܘ̈ܢܝ ܫ̈ܦܝܪ̈ܬܐ. ܡܢ ܗܢܐ ܢܸܨܐ ܡܚܒܠܢܐ. ܐܙܕܗܪܘ ܣܓ̈ܘܠܝ ܕܡܠܝܢ ܚܿܡܪܶܐ ܒܣܝܡܐ. ܡܢ ܬܥܠܐܐ ܫܝܼܛܐ ܕܠܐ ܢܲܡܲܪ - ܚܠܝܘܬܟܘܢ. ܠܐ ܬܕܚܠܘܢ wands ܛ̈ܪܩܐ. ܡܢ ܚܘܡܗ ims 0 ܝܘܡܐ ܩܫܝܐ. ܠܐ ܢܫܬܟܼܚ Wad cass ܕܪܝܟܘ̈ܢܝ ܛܒ̈ܐ ܒܗܢܐ ܟܘܪܐ ܚܡܝܡܐ. ܐܢܗܘܼ ܕܡܫܿ̇ܓ݂ܫ ܠܟܘܢ ܠܐ ܬܬܪܦܘܢ. ܘܐܢܗܼܘ ܕܡܕܚܠ ܠܟܘܢ ܠܐ ܬܬܒܠܗܘܢ. ܐܠܐ ܐܨܛܲܢܼܥܘ al ܘܐܙܕܗܪܘ ܡܢܗ. ܕܐܢܗܘ ܕܡܬܬܦܝܪ ܒܟܘܢ. ܓܚ̣ܟܘ ܥܠܘܗܝܼ ܘܡ̇ܝܼܩܘ ܒܗ. 25 ܐܬܕܟܪܘ ܠܐܒܗ̈ܝܟܘܢ ܩܕ̈ܡܐ. ܘܠܝܘܬܪܢܐ ܕܫܒܼܩܘ ܠܟܘܢ
B= Gods ܠ
18. Cod. 3;803.
23. Cod. ܘܐ ܕܗܪ (in fin. lin.). 14
ܩ
ܬܘܒ ܬܫܥܝܬܐ ܕܥܠ ܡܪܶܝܡ sor ܐܝܬܝܗ̇ ܫܡܘܢܝ ܘܫܒ̈ܥܐ
wants ܐܝܬ ܗܘܐ ܒܐܢܛܝܘܟܝܐ ܕܣܘܪܝܐ. ܐܢܬܬܐ:
ܚܕܐ ܡܢ ܒܢ̈ܝ ܐܝܣܪܐܝܠ. ܕܫܡܗ̇ sat ܘܫܒ̈ܥܐ wats
5 ܒܝܘ̈ܡܝ ܐܢܛܝܟܘܣ ܚܲܢܦܐ ܘܪ̈ܫܝܼܥܐ. ܗܝܕܝܢ ܐܬܐܼܡܪ ܠܗ ܡܢ ܣܰܓܙܺܝ cha ܡܛܠ ܗܕܐ ܐܢܬܬܐ : ܡܗܝܡܢܬܐَّ ܘܡܛܠ aris ܡܗܝ̈ܡܢܐ ܘܩܕ̈ܝܫܐ. ܕܠܡܫܝܚܝܐ ܦܪܘܩܐ ܕܟܠ ܕܚܿܥܝܢ ܗܘܘܢ ܘܡܝܩܪ̈ܝܢ. ܘ̈ܠܐܠܗܐ ܨ̈ܠܡܐ ܫܺܶܝܛܺܝܢ ܗܘܘ ܘܡܨܲܥܪ̈ܝܢ. ܗܝܕܝܢ 128 ܡܲܠܟܐ clas ܕܢܬܠܒܟܘܢ 0 ܟܠܗܘܢ ܘܢܝܩܘܡܘܢ ܩܕܡܘܗܝ. ܗܝܕܝܢ ܐܬܬܚܼܕܘ ܐܚ̈ܐ ܗܿܢܘܿܢ݇ ܫܶܒܥܬܝܗܘܢ ܘܐ ܡ ܗܘܚ .܀ Miao ܕ̈ܢܫܐ̄ ` ܠܣܓܝ̈ܐܐ ܡܢ ܚܛܝܬ݂ܐ. ܘܐܝܟܢܐ ܕܐܫܬܕܪ Bows wax ܠܐܝܣܪܐܿܝܠ ܡܢ ܓܘܠܝܕ. ܗܟܢܐ int ܐܠܗܐ ܠܐܢܬܬܐ ܗܕܐ ܡܢ odo jhes ܕܬܿܒܗܬ ܠܪܫܝܥܐ. ܘܬܦܿܨܐ 15 ܠܣܓܝܐܐ ܡܢ oma + ܡܥܕ ܗܘ ܐܠܗܐ ܕܢܿܒܗܬ ܠܓܢܥ̈ܒܪܐ ܒܐܝܕ̈ܝ ܛܝ̈ܠܝܐ. ܘܢܡܲܟܟ ܠܪܡ̈ܐ ܒܐܝܕ̈ܝ ܢܫ̈ܐ. ܐܝܟܢܐ ܕܒܢܕ ܓܕܥܘܢ ܒܥܡܐ ܙܥܘܪ̈ܐ. ܐܚܪܒ ܗܘܐ ܘܐܘܩܕ݀ ܘܐܘܒܕ ܠܣܩܓܐܐ ܕܡܕܝ̈ܢܝܐ. ܘܠܣܝܣܪܐ las ܕܡܫܬܒܗܪ ܗܘܐ ܒܡ̈ܪܟܒܬܐ ܘܒ̈ܦܪܫܐ. ܒܐܝܕܗ̇ ܕܥܢܐܝܠ 20 ܕܥܢܗ̇ ܐܠܗܐܼ ܐܙܕܦܟܝ ܀ ܗܟܢܐ ܐܦ ܐܠܝܦܪܢܐ ܪܒ
1. Cod. MS. Par. 143, fol. 274, r. 1.
Cod. as: .ܐܚܐ
10. ܐܬܬܚܕܘ lit. = pen. evan.
.ܕ ܦܬ ܕܪܘ Cod. .12
ܬܫܥܝܬܐ ܕܥܠ juts ܕܗܝܼ ܐܝܬܝܗ̇ ܫܡܘܢܝ
ܩܒ ܡܐܡܪܐ ܕܡܪܝ ܣܐܘܝܪܐ. )>(
ܕܡܥܝ̈ܢܝܐ܇ ܡܥ̇ܬܐ ܣܓܝܐܬܐ ܕܚܕܐ ܪ̈ܝܫܢܘܬܐ ܐܝܬ ܗܘܐ ܒܗܘܢ ܠܟܠܗܘܢ. ܐܠܐ ܚܘܫܒܐ am ܐܚ ܝܕ ܗܘ ܠܗ ܘܫܦܝܪ ܕܚܠܬܐ : ܟܕ ܚܕ ܐܝܬܘܗܝ ܗܘܐ ܒܗܘܢ܆ ܚܕ ܘܗܘ ܟܕ ܗܘ ܟܠܝܠܐ ܕܣܗܕܘܬܐ ܙܡ̣ܢ ܠܗܘܢ .»6 wie [a] ܘ ܟܕ ܡܢ ܡܪܕܘܬܐ ܗ݀ܝ ܢܡܘܣܝܬܐ alex ܚܐܦܐܼ. ܩܕܡ ܣܗ̈ܕܐ ܗ݀ܢܘܢ ܕܐܘܢܓܠܝܘܢ ܩ̇ܕܡܘ ܪܗܼܛܘܢ ܐܟܙܢܐ ܕܝܘܚܢܢ pao ܡܫܝܚܐ. ܐܦ ܓܝܪ Can ܬܠܬܐ ܛ̈ܠܝܐ: ܐܦ ܕܢܝܐܝܠ ܓܒܪܐ am ܕܕ̈ܓܝܓܬܐ ܡܝܬܪܖ̈ܬܐ : ܡܢ ܐܬܘܢܐ ܕܢܘܪܐ am ܕܒܒܒܠ: ܘܡܢ ܓܘܒܐ ܕܐܪ̈ܝܘܬܐ ܐܬܦܨܿܝܘ : 10 ܟܕ ܠܒܖ̈ܒܪܝܐ ܐܬܚܼܝܙܝܘ ܟܚ̈ܝܕܐ ܒܝܕ ܐܬܘܬܐܼ. ܐܝܟܢܐ ܕܢܦܼܢܘܢ ܢܣܼܩܘܢ Wain ܕܡܢ ܐܝܣܪܐܝܠ܇ ܠܘܬ ܐܘܪܫܠܡ om ܕܥܠ ܐܪܥܐ ܣܝܼܡܐ. ܛ̈ܠܝܐ ܕܝܢ ܗܿ̇ܢܘܢ ܡܐܩ̈ܒܝܐܼ. ܟܕ ܡܐܬܝܬܗ wars ܘܩܝܫܼܡܬܐ܇ ܘܐܘܪܫܠܡ eo ܡܬܗܘܢܢܝܬܐ܇ war ܕܐܘܡܥܗ̇ ܘܥܒܘܕܗ̇ ܐܠܗܐ sam 15 ܘܟܪܘܙܘܬܐ ܕܡܠܟܘܬܐ aes ܗܐ ܣܢ ܕ ܬܪܥܐ ܐܝܬܝܗ̇ ܗܘܬ܇ ܡܢ ܣܛܐܕܝܘܢ ܕܐܓܘ̈ܢܐ aloe ajar ܠܘܬ ܫܡܝܐ܇ ܟܕ ܣܒܪ̈ܐ aot ܕܥܬܝܕܝܢ ܩ̇ܕܡܝܢ palma ext 43 ܘܠܘܬ ܗܠܝܢ ܡܥܿܬܕܝܢ ܰܕ ܘܐܢܕܝܢ wel ܐܠܘܠܐ ܕܗܕܐ:܆ hae Stam ܐܬܕ̇ܒ̣ܪܲܬ̇ ܘܐܬܦܪܢܣܼܬܿ܆ 20 ܡܢܐ ܠܐ Pim ܗܘܘ ܝܗܘ̈ܕܝܐ ܗ݀ܢܘܢ ܣ̈ܡܝܐ܇ ܟܕ pial ܡܢ ܗܢܘܢ ܕܚܠܦ ܡܫܝܥܝܐ AIM ܚܿܙܝܢ ܗܘܘ sits ܡܿܝܬܝܢ ܗܘܘ܇ ܘܠܘܬ ܣܒܼܪܵܐ eed ܕܩܝܼܡܬܐ ܠܐ ܐܝܬ ܠܗܘܢ ris ܠܡܼܚܪ܇ am ܕܒܙܠܝܩ̈ܘܗܝ ܚܢܢ ܐܬܢܿܗܪܢܢ܇ ܒܛܝܒܘܬܐ ܘܒܪܚܡ̣ܬ ܐܢܫܘܬܐ ܕܗ݀ܘ ܕܠܗܕܐ 25 ܩܪܐ ܠܢ. ܕܠܗ ܬܫܒܘܚܬܐܼ ܠܥܠܡ ܥܠܡܝܢ. ܐܡܝܢ ܀ |
)3 171:( 14. Heb. xi, 10.
ܕܡܪܝ ܣܐܘܝܪܐ. (ܒ) ܩܐ
ܛܐ̈ܓܢܐ eM ܕܩ̇ܶܕܝܡܝܢ ܗܘܘ ܣܝܼܡܝܢ ܘܡܢ ܢܘܪܐ ܡܫܬܠܗܒܝܢ ܫܘܪ wb ܘܩܠܝܠܐܝܬ: ܐܘ ܐ ܕܨܒܐ ‘am ܐܫܼܬܘܝ ܠܕ̇ܓܬܗ܆ ܘܐܬܬܘܣܦ ܥܠ ܓܘܕܐ ܫܡܝܢܝܬܐ ܕܐܚܘ̈ܗܝ. ܘܒܬܪ ܗܢܐ ܬܘܒܼ. ܐܡܗ ܚܿܠܨܐ .hamd ܘܟܕ ܒܒܫܲܫܬܐ ܕܕܡ̈ܝܢ ܐܬܢܸܣܝ̇ܬ : ܘܒܫܒܥܐ ܐܓܘ̈ܢܐ ܕܒ̈ܢܝܗ̇ alld .ܟܠܝܠܐ ܗܝ Sime ml ܠܒܢ̈ܝܗܿ. ܥܕ bay ܒܐܝ̈ܕܝܗܘܢ ܕܝܠܗܘܢ ܕܣܘܥܪ̈ܢܐܼ. ܕܡܢ ܐܝܢܐ ton ܢܒܼܥ ܘܐܬܪܒ̇ܝ ܗܠܝܢ ܡܘ̈ܥܝܬܐ ܚܝ̈ܠܬܢܝܬܐ. ܠܘ ܗܟܢܐ ܡܥܪܬܐ om ܕܒܫܒܥܐ ܫܕ̈ܓܝܢ ܡܬܗܕܪܐ sham ham “imi 0 ܠܗ ܠܡܫ̣ܟܢܐ ܕܣ ܗܕܘܬܐ܇ ܐ ܡܐ ܕܗܕܐ ܒܫܒܥܐ cm ܡ̈ܠܝܠܐ ܕܒ̈ܢܝܗ̇܇ ܡܒܼܪܩܐ ܠܥܕܬܗ [re] tz ܠܗܠܝܢ a sme ܐܡ̈ܗܬܐܢ܆ ܘܗܟܢܐ ܠܒܥ̈ܝܟܝܢ ܪ̈ܒܝܝܼܢ. ܘܫ̈ܒܘܩܝܢ ܐܢܘܢ ܕܢܐܙܠܘܢ ܠܥܕܬܐ. ܘܚܶ̈ܦܳܛܺܝܢ ܐܢܘܢ ܠܘܬ ܡܠܦܢܘܬܐ ܕܝܘ̈ܠܦܢܝܐ 15 ܣܗ̈ܢܝܐ. ܘܠܐ ܬܚ̈ܢ̣ܩܢ ܐܢܘܢ ܒܡܼܖ̈ܢܝܬܐ aloo ܥܠܡ̈ܢܝܬܐ. pica. ܓܝܪ ܕܡܬܚܿܙܝܼܢ. isos ܙܒܢܐ ܐܝܬܝܗܝܢ. ܗܠܝܢ ܕܝܢ ܕܠܐ ܡܬܚܵܙܝ̣ܢ ܕܠܥܠܡ“ ܡܿ̇ܙܥܩ . ܡܫܝܚܐ am ܕܒܦܘܠܘܣ ax Asam ܠܐܡܐ ܟܗܢܝܬܐ. ܐܘ ܠܢܦܫܐ ܕܟܖ̈ܢܝܝܬܐ ܕܒܦܓܪܐ ܢܫܼܝܐ. ae’ ܠܫܠܼܠܡܘܬܐ ܕܛ̈ܠܝܐ ܇ ܕܚܕܐ ܬܪܒܝܬܐ܇ 20 .ܝܕܐ . ܡܝܬܪܘܬܐ܇ ܚܕܐ ܡܚܡܣܢܢܘܬܐ ܚܘܝܘ ܠܢ܇ ܚܠܦ ܚܕ ܣܒܪܐ܇ ܚܕ ܡܘܬܐ ܘܫܼܲܘܐ ܒܐܝܩܪܐ. ܡܢܐ hal ܗܠܝܢ ܢܐܡܪܘܢ ܠܢ܇ ܗ݀ܢܘܢ ܕܚܠܸܩܐ ܡܥܪܙܠܝܢ܇ ܡܢ ܡܬܬܙܝܥܢܘܬܐ ܐܟܙܢܐ ܕܒܩܘܡܗ ܕܩܢܛܪܘܢ ܗܢܘ ܕܝܢ ܡܘܫܚܬ ܚܕܐ )25 ܢܘܩܙܬܐ ܇ als ܐܢܘܢ ܐܡܗܘܢ. ܘܐܦܠܐ ܐܝܟ ܒܕܝܝ̈ܗܘܢ
ܙܥ
(X.) 7 ܕܣܘܠܪ̈ܢܐ܆ ܕܺܝܠܗ݇ܘܢ. ̈ܘܗ (27) (0. 3 ‘Cox. avi 19
24, In marg. KENTPON.
ܩ ܡܐܡܪܐ
ܐܚܖ̈ܢܐ ܠܘܬ ܐܓܘ̈ܢܐ ܡܫܼܚܝܬ̇܇ hala ܫܡܝܐ ܫܸܕܪܬ̇ ܐܢܘܢ. ܐܦ ܓܝܪ ܟܕ ܡܢ ܩܘ̣ܪܒܐ ܐܝܬܝܗ̇ ܗܘܬ : has ܪܝܫ ܚܝܠܐ mot, ܘܚܝܠܬܢܐ ܕܦܠܚܼ̈ܵܐ ܩܖ̈ܒܬܢܐ hades ܕܚܼܠܬܐ. ܡܥܗܕܐ ܗܘܬ we ami ܟܕ ܠܟܐ ܘܠܗܠ d ܡܬܟܪܟܐ ܗܘܬ ܘܡܕܝܿܩܐ. ܘܪܥܺܝܠܐ wham ܕܕܠܡܐ ܐܢܫ lan ܠܗ ܘܢܚܼܓܪ ܡܢ ܒ̈ܢܝܗ̇. ܘܟܕ ܐܟܚܕܐ ܥܡ .ܟܠ ܚܕ ܡܢܗܘܢ ܐܬܠܝܣܐ casas ܗܘܬ:: ܘܐܟܚܕܐ ܡܩܼܝܡܐ ܗܘܬ ܥܡܗ tin ܒܫ̈ܢܕܐ. ܘܕܝ̇ܩܕܐ ham Same ܘܕܡܬܦܣܩܐ hams ܐܝܠܢܝܐ܇ ܟܕ his pica made 0 ܡܘܥܝܬܗ ܡܬܦ̈ܣܩܢ. whoimasia ܐܡܪ ܟܕ ܗܠܝܢ walaas ܡܙܥܩܐ ܗܘܬ ܇ pica wis ܕܬܘܒ rin clas ܥܕܡܐ ܕܢܬܬܨܝܪ ܒܟܘܢ ܡܫܝܚܐ + [ܝ] ܗܠܝܢ ܡܿܢ ‘liam ܦܣܼܝܐܝܬ: ܘܠܐ ܡܬܚܙܝܢܐܝܬܼ. ܐܦ rash cham ܐܦ hiss ܗܘܬ ܐܦ ܣܶܥܪܶܐ ܗܘܬ. ܠܘܬ ܕܝܢ am 8 ܙܥܘܪܐ ܕܒ̈ܫܝܗܿ̇: ܟܕ ܓܠܲܝܐܝܬ ܩܡܼܬ̇: ܐܝܟ ܦܘܩܕܢܗ ܕܛܪܘܢܐ: ܘܒ ܡܡܠܠܐ iar ܡܠܬܘܢܝܬܐ ܚܕܐ : a ܒܐܕܢ̈ܘܗܝ ܒܠܚܘܕ miss ܐܪܡܼܝܬ̇ ܐܠܐ ܒܬܪܥܝܬܗ : ܘܠܘ ܐܝܟܢܐ ܕܬܬܛܿܫܐ ܡܢ ܡܫܡ̈ܫܢܐ ܒܩܠܐ ܗ݀ܘ ܐܒܗܝܐ ܡܠܸܠܬ̇: ܐܠܐ ܐܝܟܢܐ ܕܠܐܒ̈ܗܐ massa ܘܠܢܨܚ̈ܢܐ ܗܿܢܘܢ 20 ܥܬܝ̈ܩܐ ܬܥܗܕܝܘܗܝ ܠܐܓܘܢܝܣܛܐ : ܘܠ ܘܬ roan eal ܬܬܦܝܘܗܝ܆ ܐܕܠܩܼܬܗܼ ܘܐܪܬܚܼܬܗ ܝܬܝܪܐܝܬ mall ܕܛܠܝܐ܆̇ ܘܟܕ ܐ aco ܕܬܿܗܝ ܪܐ ܗܘܐ. ܠܡܘܬܐ ܗ݀ܘ . ܡܪܝ ܪܐ. ܐܝܟ ܕܠܚܼܠܝܐ ܡܣܬܪܗܒ ܗܘܐ ܠܡܒܲܠܥ̣ܼ. ܘܕܫܼܪܐܘܢܢܝ ܡܢ ܐܣܘܖ̈ܐ ܠܘܬ ܗܢܘܢ ܕܩ̇ܝܡܝܢ ܗܘܘ ܠܘܬܗ ܡܙܥܩ 25 ܗܘܐ. ܘܟܕ sth ܡܛܝܒܐܝܬ: ܡܢ ܗܢܘܢ ܕܐܬܬ̇ܿܛܥܝܘ: ܐܝܟ ܗ݀ܘ ܕܡܢ ܬܪܥܼܝܬܐ ܓܢܒܪܬܐ ܐܫܬܚܠܦܼ. ܠܚܕ ܡܢ
0 ܬܠ 5, 105,800] in marg. ܠܝܪܐ Ti» 0059
otros ܣܐܘܝܪܐ. )>( ܨܛ
ܕܡܬܢܿܨܚܝܢ ܒܙܪܝܙܘܬܐ: ܝܬܝܪܐܝܬ ܐܝܬܝܗ̇ ܕܦܐܝܐ. ܕܐܬܘ̈ܬܐ ܣ̈ܓܝܐܬܐ ܕܓܢܒܪܘܬܐ ܢܝܬܘܢ ܥܠ ܦܓܪܗܘܢ. ܘܕܠܘܬ ܣܝ̈ܦܐ ܕܡܩܪ̈ܒܢܐ: ܐܟܚܕܐ ܢܐܙܠܘܢ܆ ܘܥܠ ܒܥܠܕܒܒܐ ܘܥܠ ܒܝܬܝܐ: ܐܟܚܕܐ ܢܗܘܐ AGES ܕܡܗܘܢ. ܡܝ 5 ܗܕܐ ܐܝܬܝܗ̇ ܗܘܬ ܡܥܙܝܢܘܬܐ ܕܛ̈ܠܝܐ war ܚ̈ܝܠܬܢܐ ܘܙܖ̈ܝܙܐ ܀ ܐܝܟܢܐ ܕܠܐ ܟܕ om ܕܟܠ ܚܕ ܐܡܪ ܐܢܐ ܇ ܐܶܫܬܘܚ܆̈. ܒܬܘܢܝܐ. ܕܐ ܗܕܐ moder ܗܘܬ ܡܬܥܬܕܢܘܬܐ og ܝܬܝܪ ܡܛܝܒܬܐ ܕܠܘܬ ܬܟܬܘ̈ܫܐ܇ ܕܣܗ̈ܕܐ ܗܶܢܘܢ ܠܐ ܡܙܕ̈ܟܝܢܐ. ܐܟܙܢܐ ܓܝܪ ܕܗܿܢܘܢ 0 ܕܒܟܠܝܠܐ tomas ܟܐܦܐ ܗܠܝܢ ܝܩܝܕ̈ܬ ܕܡ̈ܝܐ ܘܡܥ̈ܠܝܬܐ ܩ̇ܿܒܥܝܢ : al ܚܕ ܓܘܢܐ "ess ܐܠܐ ܡܫܚ̈ܠܦܐ ܘܡܟܦ̈ܬܟܐ : ܠܡܫܪܬܚܘܬܐ ܕܚܕ ar ܒܗ ܟܕ ܒܗ ܒܙܢܐ ܗܠܝܢ܇ :ܥܠ wheat ܐܟܣܢ̈ܝܬܐ ܘܡܫܚ̈ܠܦܬܐ ܕܫ̈ܢܝܕܐ ܫܽܘܪܺܝܢ ܗܘܘ ܘܡܬܦܝ ܚܝܢ ܗܘܘ܇ ܟܕ ܠܟܠܝܠܐ ܕܣܗܕܘܬܐ܇ ܒܐܓ̈ܘܢܐ 15 ܣ̈ܓܝܐܝ Mostar ܕܒ̈ܟܐܦܐ ܡܝܩܪܖ̈ܬܐ ܡܨܿܒܬܝܢ ܗܘܘ ܡܦܬܟܐܝܬ. ܀ [ܛܓ] ܟܕ oo whe ܗܟܝܠ ܐܚ̈ܐ: ܪܗܼܛܐ ܫܡܠܝܘ: hala ܟܠܝܠܐ ܕܒ̇ܳܪܝܬܐ ܕܠܥܠ܆ ܪ̈ܵܗܸܛܘ݀ ܘܡܢ̈ܥܘܼ. ‘iwc’ am ܘܫܒܝܥܝܐ ܐܫܲܬܚܪ ܗܘܐܼ. ` RA ches ܬܟܬܘ̈ܫܐ ܠܛܝܼܫ ܗܘܐ܇ cama ܝܬܝܪܐܝܬ ܚܪܺܝܦܐ 20 ܠܘܬ ܟܠ ܐܓܘܢܐ ܘܬܟܬܘܫܐ ܕܫܦܝܪܘܬ ܕܚܠܬܐ. om ܕܟܕ am ‘miss los ܛܪ̈ܘܢܐܼ. min ܗܘܐ ܕܒܫܘ̈ܓܫܐ ܘܒܫܘ̈ܘܕܝܐ ܢܪ̈ܦܺܟܝܘܗܝ. ܘܟܕ ‘ew ܕܐܦ ܠܗܠܝܢ ܫܐ̇ܛ܆ ܕܐܡܗ ܬܩ ܘܡ ܠܘܬܗ trod ܗܘܐ. ܐܝܥܥܐ ܕܢܚܘܣ cols ܐܝܟ ܕܥܠ Rotor wai ܘܐܝܬܝܗ̇ ܕܠܐ ܒ̈ܥܝܐ. ܐܦ ore BK ܗܘܐ: ܕܣܿܦܩܐ ܗܘܬ ܐܦ ܟܕ: ܡܬܚܙܝܐ̇ paar ܟܝܬ ܟܕ ܡܡܶܠܠܐ: ‘umadtha ܘܠ ܘܬ ‘ean aaah ܘܬܪܟܢܗ ܠܐܬܠܝܛܐܼ. mask ܗܘܬ ܠܗ ܕܝܢ ܠܗ݀ܘ ܣܦܝܩ ܗܘܢܐ: ܕܗܝ ܐܝܬܝܗ̇ ܗܘܬ ܕܐܦ adil
(VIIL) 8 Cod. psAu> (2 del).
ܨܚ ܡܐܡܪܐ ܘܟܠ ܚܕ ܡܢܗܘܢ ܠܘ ܒܤܣܗܕܘܬܐ ܒܝܬܝܬܐ ܕܝܠܗ ܒܠܚܘܕ ܡܬܟ̇ܬܫ ܗܘܐ. ܐܠܐ ܐܦ ܒܗܝ ܕܗ݀ܘ ܐܚܪ̈ܢܐ. AM ܡ̇ܢ ܓܝܪ ܕܩܲܕܡ Nie’ ܩܝ̈ܡܬܐ ܡܕܡ ܡܢܦܫܬܐ ܐܝܬܘܗܝ ܗܘܐ ܠܗ݀ܘ ܕܐܿܬܐ ܒܬܪܗܢ ܘܣܝܢ̇̈ܡܐ ܡܕܡ ܚܼܕܬܐ ܕܠܒܝܒܘܬܐ ܕܡܢ ale ܟܬܝܒ ܘܣܹܝܡ ܩܕܡܘܗܝ ܇ ܘܕܣܿܦܩ ܕܢܓܕܝܘܗܝ ܠܘܬ ܛܢ̣ܼܢܐ sae ܗܢܘܢ ܕܝܢ thar ܟܕ ܠܘܬ ܣܛܐܕܝܘܢ ܥܒ̣ܪܽܘܢ pias ܗܘܘ ܠܐܬܠܝܣܘܬܐ ܕܐܚܝ̈ܗܘܢ: tds ܡܢܗܘܢ ܕܝܠܗܘܢ ܕܗܿܢܘܢ ܕܚ̇ܫܝܢ ܗܘܘܼ. ܡܬܥ̇ܬܕܝܢ ܗܘܘ ܕܝܢ ܠܘܬ am ܕܥܬܝܕܐ. ܟܕ 10 ܕܚܿܝܠܝܢ ܗܘܘܼ. ܠܘ ܡܢ ܗܺܝ ܕܒܥܩ̈ܒܬܐ ܕܗܶܢܘܢ ܢܐܬܘܢ܆ ܐܠܐ݂ ܡܢ om ܕܠܘ ܒܗ ܒܦܓܪܗܘܢ ܢܚ̇ܘܘܢ ܐܚܘܬܐ ܘܫܘܼܝܘܬ ܬܪܥܝܬܐ ܕܡܝܚܡܣܢܢܘܬܐ܇ ܒܫܼ̈ܢܕܐ ܡܫܚ̈ܠܦܐ ̇ ܕܐܘܕ̈ܓܢܐ: ܡܫܢ̈ܩܢܐ. [ܚ] ܐܢܫ ܡܶܢ ܓܝܪ ܡܢܗܘܢ܆ ܥܠ ܓܝܓܠܐ ܡܬܡܼܬܚ ܗܘܐ. ܘܡܫܼܬܪܐ ܗܘܐ ܡܶܢ ܡܢ ܘ݁ܰܐܐܣܳܪܐ ܕܫܕ̈ܝܬܗ : ܟܕ ܩ̇ܛܐ ܗܘܐ ܕܝܢ Snead ܥܡ ܡܬܟܪܶܟܢܘܬܗ ܕܚܘܕܪܐ : ܟܕ ܓܘܡܖ̈ܐ ܕܢܘܪܐ FAD ܗܘܝ ܡܢ ܠܬܚܝܬܼ. as ܟܕ ܒܗ̇ ܐܟܚܕܐ ܐܦ ܝ̇ܩܕ ܗܘܐ. ܐܚܪܢܐ ܕܝܢ ܒܛܦܪ̈ܐ ܕܦܪܙܠܐ. ܒܕܡܼܘܬ ܫܠܸܚܐ ܕܥܪܒܐ ܡܫܬܿܠܚ ܗܘܐ ܡܢ ܡܫܟܗ. ܐܚܪܢܐ: ܟܕ ܕܢܬܦܼܣܩ ܠܫܢܗ 0 ܐܬܦܼܩܕ ܨܒܝܢܐܝܬ ܠܗܢܐ ܐܦܼܩ ܐܘܫܼܛܗ wen al coum aa ܗܘܐܼ. ܕܐܠܘ ܡܕܡ ܡܢ alo ܕܒܥܘܡܩܐ ܡ̈ܛ6ܫ̣ܝܢ ܗܘܝ : ܡܬܬܼܒܥ ܗܘܐ ܕܠܫܢ̈ܕܐ ܢܬܠܼ. ܐܦ ܠܗܢܐ ܐܢ ܡܼܨܝܐ ܗܘܬܼ. ܒܨܒܝܢܗ ܡܣܪܚ ܗܘܐ. ܐܦ ܓܝܪ ܟܠ ܚܕ ܡܢܗܘܢ ܝܳܨܝܦ ܗܘܐ ܫܦܼܝܥܐܝܬܼ. ܕܠܘܬ ܙܢ̈ܝܐ 25 ܚ̈ܕܬܐ ܕܡܣܡ ܒܪܖ̈ܝܫܐ. ܚܘܝܚܘܬܐ ܕܝܬܝܪ ܚܼܕܬܐ ܢܚܘܐ. ܘܒܚܕܐ ܒܟܠܗܘܢ ܗܕܡ̈ܘܗܝ ܢܬܒܼܚܪ܆. ܘܕܕܘܪ̈ܫܐ ܣ̈ܓܝܐܐ ܕܚܠܝܡܘܬܐ ܢܣܒܘܠ܇ ܩܕܡ mrs ܬܬܦܼܪܫ ܡܢ ܦܓܪܗ. pus ܗܘܘ ܓܝܪ̈ܢ : ܕܕܚ̈ܝܘܬܐ ܡ ܕܒܣܘܓܐܐ ܐܝܬܝܗ̇ ܕܝܠܝܬܐ - om ܕܒܥܕ amide elie ܠܗܶܢܘܢ ܕܝܢ
ܕܡܪܝ ܣܐܘܝܪܐ. )>( le
ܘܡ̈ܠܐ ܡܦܩ̈ܢܝܬܐ ܕܠܘܬ ܐܠܗܐܼ. ܠܘܬ ܡ̈ܛܠܠܐ ܛܘܒ̈ܬܢܝܬܐ ܕܡ̈ܠܐܟܐ ܘܕܐܒܗ̈ܬܐ ܩܕܝ̈ܫܐ ܦܸܪܲܚ ܀ : [ܙ] ܛ̈ܠܝܐ ܕܝܢ ܗܠܝܢ: ܟܕ ܒܕܡܼܘܬ ܝܘ̈ܠܦܢܐ ܟܗ̈ܢܝܐ alas ܐܢܘܢ ܠܬܟ̈ܬܘܫܐ ܗܶܢܘܢ ܕܡܠܦܢܐ : ܘܒܗܕܐ atic ܐܟܝܦܐܝܬ ܘܝܨܝܦܐܝܬ ܐܬܗ̈ܓܝܘ : ܘܝܬܝܪ ܡܢ ܡܖ̈ܕܘܬܐ ܢܡܘ̈ܣܝܬܐ: ܠܡܚ ܡܣܢܢܘܬܗ ‘zn acon Saws ܐܝܠܸܦܘ ܘܦܪܓܠܘ ܝܶܨܝܦܐܝܬ : ܘܢܛܪܼ̈ܘ ܒܥܘܗܕܢܐ ܥܡ ܚܬܬܝܬܘܬܐ ܡܕܡ ܫܦܝܪܬ Sua ܘܚܪܝܦܬܐ: ܟܕ ܠܐ ܡܕܡ ܟܠ ܟܠܗ ܫܪܶܥܘ ܐܘ ܛܥܘܢ ܠܗܝ̇ ܕܐܬܝܠܸܦܬ݀ܐ ܠܘ ܒܝܕ ܠܫܢܐ ܡܐܠܠܘܢ 0 ܝܠܼܦܘܗ̈ ܘܐܫܠܸܼܓܡܘܗ̇.܆ܢ ܐܠܐ ass ܓܢܒܪܘܬܐ ܕܕܡ̇ܝܐ ܕܒܫܼ̈ܢܕܐ.َ ܟܠ ܚܕ ܓܝܪ ܡܢܗܘܢ ܕܛ̈ܠܝܐܼ. Po ܛܟܼܣܦܐ ܕܩܘܡܬܗ ܠܡܨܥܬܐ ܡܬܬܿܝܬܐ ܗܘܐ. ܟܕ iam ܗܘܐ ܠܗ ai ܕܒܝܕ ܡܣܡ ܒܪܝܫܐ ܕܥܠ am ܩܕܡܝܐ܇ slurs ܗܘܐ ܠܗܘܢ ܠܗܶ̇ܢܘܢ ܐܚܖ̈ܢܐ ܠܘܬ ܕܚܘܠܬܢܘܬܐ. aim EAS ܠܐ ܢܐܒܫ ܗܘܐ ܒܕܚܼܠܬܐ܇ ܟܕ ܠܒ̣ܣܪ̈ܐ ܕܐܚ̈ܘܗܝ ܚ̈ܙܐ ܗܘܐ ܕܡܪܺܝܪܺܐܝܬ ܡܣܤܬܪܩܝܢ ܗܘܘ ܘܡܬܒܣܒܣܝܢ. ܗܕܐ “et ܠܘ ܗܟܢܐ ܢ̇ܿܦܩܐ ܗܘܬ. ܐܠܐ ܠܫܟܚܬܐ eo ܕܡܕܚܠܢܘܬܐ. ܡܬܚܘܝܢܘܬܐ: ܕܓܢܒܪ̈ܘܬܐ ܕܝܬܝܪ ܪܒܐ ܥܒܼܕܘܗ̇܇ ܡܙ̈ܝܢܐ ܗܿܢܘܢ ܚܝ̈ܠܬܢܐ ܘܙܪ̈ܝ̈ܙܐ ܕܫܦܝܪ̈ܘܬ 20 ܕܚܼܠܬܐ. pam ܓܝܪ ܩܕܡܝܐ ܕܐ̈ܚܐ ܡܬܿܪܥܐ ܗܘܐܼ. ܕܬܚܝܬ ܚܘܒܬܐ ܐܝܬܘܗܝ ܕܡܕܡܝܢܘܬܐ ܕܡܠܦܢܗ. ܗ݀ܘ ܕܝܢ ܕܬܪܝܼܢ. ܥܡ ܡܝܬܪܘܬܐ a ܕܡܠܦܢܗܼ. ܐܦ sax ܕܐܚܘܗܝ axis ܗܘܐ ܕܐܝܬܘܗܝ ܚܝ̇ܒܐ. ܠܗ݀ܘ ܕܝܢ ܕܬܠܬܐ ܐܓܘܢܐ ܐܝܬ ܗܘܐ ܠܗܼ. ܕܐܦ Caimi ܕܩ̇ܕܡܘ ܐܬܟܿ̇ܬܫܘ ܢܥܒܼܪ̈ܢ 25 ܘܕܢܗܘܐ ܬܚܘܝܬܐ ܕܓܢܒܪܘܬܐ ܠܗܶܢܘܢ ܕܫܪ̈ܟܐ. ܟܠܗܘܢ ܕܝܢ ܠܚ̈ܕܕܐ ܡܫܬܘܬܦܝܢ Gam ܒܕܐܖ̈ܐ ܘܒܬܟ̈ܬܘܫܐܼ.
(VIL) 3. Jasna [ܝܘ̈ܠܦܢܐ rib. del.
16. ܗܘܘ [ improb. a pr. man. 13
ܨܘ ܡܐܡܪܐ ܢܩ̇ܒܠܘܢ ܠܓܠܝ̈ܢܐ ple ܕܡܢ ܠܥܠ ܘܫ̈ܘܘܕܥܐ ܇ ܘܠܗܠܝܢ ܚܬܬܝܬܐܝܬ ܘܫܪ̈ܝܪܐܝܬ ܢ̇ܦܩܘܢ ܠܘܬ ܗܿܢܘܢ ܕܡܬܐܪܙܝܢ. ܡܬܚ̇ܿܡܨ ܐܢܐ ܡܢ ܩܝܕܐܪܝܣ ܐܘ ܟܝܬ ܩܘܒܥܐ ܕܡܟ̇ܠܠ ܠܗ czy ܕܟܗܢܐ܇ ܐܩ ܕܐܝܢܐ ܕܠܘܩܒܠ ܚ̈ܫܐ ܡܬܓܒܪܿ. ܘ ܪܐܬ ܐܢܐ ܡܢ ܛܣܐ ܕܕܗܒܐ dus Aan am ܥܝܥ̈ܢܐ܇ ܗ݀ܘ ܕܡܩܼܕܫ ܒܗ݀ܝ ܕܡ̇ܐܝܬܐ ܒܗ ܠܫܡܐ am ܠܐ ܡܫܘܬܦܐ ܕܐܠܗܐ܇ ܘܗܢܐ ܟܕ ܒܚܬܡܐ ܡܕܡ ܕܠܐ ܡܬܡ̈ܠܠܢܝܬܐ ܓܠܝܦ ܇ ܐܝܟܢܐ Foon ܠܦܪܨܘܦܗ ܕܟܗܢܐ܇ ܘܢܗ̈ܕܐ ܘܢܠܦܝܘܗܝ ܕܠܐܠܗܐ ܒܠܥ ܘܕܘܗܝ ܢܚܙܐ. ܟܕ “aia 0 ܘܕܣܓܝܐܢ ܡܢ ܗܠܝܢ aroha ܐܢܐ. ܐܝܟܢܐ mle ܠܢܥܡܘܣܐ ܐܒܗܝܐ. ܐܝ̇ܟܢܐ ܕܝܢ ܡܢ ܚܕܐ , ܡܐܟܘܠܬܐ ܠܐ ܡܠܝܠܬܐ tame ܐܝ̇ܟܢܐ suo ܠܦܘܡܐ ܕܝܠܝ ܇ an ܕܥܕܡܐ ܠܗܕܐ ܣܝܒܘܬܐ ܐܬܕ̇ܟܝ. ܐܝܬ ܒܗܠܝܢ av ܐܢܛܝܘܟܐ ܒܘܩܹܝܗ̇ ܕܢܦܫܝ. ܣܒ ܢܣܝܢܐ ܡܝܠ ܐܦ 86 ܕܦܓܪܐ wala =« [ܘ] ܗ݀ܘ ܕܝܢ ܟܕ ܒܡ̈ܠܐ ܗܠܝܢ ܕܣܿܓܝ ܐܝܬܝܗܝܢ ܗܘܝ ܕܦܝܠܘܣܘܦܝܐ܂ ܐ ܕܒܥܘ̈ܩܣܐ ܐܬܡܼܚܝܼ. ܒܫ̈ܢܝܕܐ 758 ܗܘܐ ܕܢܬܢܿܓܕ. ܡܫܡ̈ܫܢܐ ܐܚܰܝܕܝ San ܗܿܢܘܢ ܡܙ̈ܺܝܪܐܼ. ܒܙܘܖ̈ܐ pe ܗܘܘ. ܒܒܘ̈ܥܛܬܐ ܡܿܬܚܝܢ. ܗܘܘ . chasms ܕܢ̈ܓܕܐ pots 20 ܗܘܘ wal ܠܕܦܢ̈ܬܗ paso ܗܘܘ. ܠܒܣܖ̈ܐ ܕܝܠܗ ܡܒܶܣܒܣܝܢ ܗܘܘܢ ܟܕ ܫܦܝܥܐܝܬ ܕܡܗ at ܗܘܐ. ܗܘ ܕܝܢ ܣܒܐ ܟܕ ܒܫܡܝܐ sap ܥܝܢ̈ܘܗܝ: ܘܠܪܗܼܛܐ ܕܠܘܬ ula ܕܠܟܠ ܥܡ ܡܣܪܗܒܘܬܐ ܡܕܡ wom Lot ܒܠܗܬܐ ܘܒܕܘܥܬܐ ܡܬܐܠܨ ܗܘܐ. ܘܠܚܼܪܬܐ܆: ܟܕ ܐܦܠܐ 2 ܥܕܡܐ ܠܚܕܐ ܡܠܬܐ ܡܚܼܝܠܬܐ ܐܘ ܪܦܝܼܬܐ. ame ܠܓܘܙܠܬܐ ܕܢܘܪܐ ܡܫܬܠܡ ܗܘܐ. ܘܟܕ ܬܡܢ܆ ܫܪܟܢܐ ܕܦܓܪܗ ܐܬܦ̇ܫܟܼܲ. ܡܢ ܒܬܪ ܨܠܘܬܐ ܕܚܠܦ ܥܡܐ :
‘phys t> Kawa
3. In marg. xidapic.
7. [ܒܚܚܢܬܩܠܐ in marg. Sabo.
ܕܢܟܼܠܐ ܠܕ̈ܓܝܓܬܐ ܠܥܒ̈ܬܐ. ܘܕܠܐ Sans ܒܬܪ ܗܠܝܢ ܕܗ̈ܢܝܐܢܼܿ. ܘܒܗܕܐ wikia ܡܣܢܢܘܬܐ., ܐܬܟܿܚܕ ‘liam ܐܘ der mim ܢܡܘܣܐ: ܕܐܠܗܐ ܐܝܬܘܗܝܼ. ܐܘ mis ܕܚܘܫܒܐ ܕܢܡܘܣܐ. .ܠܚܝ̈ܘܬܐ ܡܿܢ ܓܝܪ ܠܐ 5 ܡ̈ܠܝܠܬܐܼ. ܡ̇ܦܼܣ ܠܗܝܢ ܐ ܕܐܡܼܪ̇ܬ: ܕܒܡܫܪ̇ܬܢܝܘܬܐ ܕܫܘܟܥܢܗ ܕܟܝܢܐ rendu ܘܕܢܗܘܐ ܐܝܬ ܠܗܝܢ ܪ̇ܓܬܐ ܕܗ݇ܢ̈ܝܐܘܬܐ ܠܳܐ ܡܦ̈ܓܕܬܐ. ܠܒܪܢܫܐ ܕܝܢ ܡܠܝܠܐܼ. ܠܘ ܟܠܗܝܢ ܗܠܝܢ ܕܡܟܢ ܇ ܗܠܝܢ ܐܦ iam ܐܘ ܟܝܬ ܠܡܐܟܠ܇ ܐܬܬܣܝܡ ܠܗ ܢܡܘܣܐ. ܡܢ pica ܡܿܢ wells MA ܗܠܝܢ 10 ܕܝ̣ܢ mis ܠܗ. ܡܛܠܬܗ̇ ܟܝܬ ܕܗܕܐܼ. ܐܦ ܚ̈ܝܘܬܢܐ pr ܚܝܢܢ ܠܗܘܢ ܠܒܪ̈ܒܪ̈ܝܐ . ܠܟܠܗܘܢ ܗ݀ܢܘܢ ܕܠܟܠܗܝܢ ܬܚܝܬ aa - phar iz ܠܥܝܢܐ ala ܠܢܡܘܣܤܣܐ ܡܬܬܦܝܣܝܢ. ܗܠܝܢ ܡܶܢ ‘liam ܕܬܪܥܝܬܐ ܢܡܘܣܝܬܐًܵ ܕܐ ܗܠܝܢ ܐܝܬܝܗܝܢ܇ ܐܝܟܢܐ ܕܡܢ ܣܘ̈ܟܠܐ ܗܿܢܘܢ ܕܐܝܬܝܗܘܢ ܠܝܐ ܣܩܬܝّ oh ܡܬܡ̈ܠܠܝܗ ܐ̄ܕܲܚܲܩ: ܐܲܦܝܓܝܪܿܠܘܬ ܚܢܦܘܬܐ ܐܝܬܝܗ̇ ܠܝ ܡܠܬܐ. hala ܡܫܡܥܬܐ ܕܠܐ ܡܫܘܬܦܐ ܒܪ̈ܐܙܐ. ܡܢܐ ܕܝܢ ܐܶܡܪ ܇ ܡܛܠ ܐܣܟܡܐ ܐܘ ܐܝܩܪܐ ܕܪܝܫܘܬ ܟܗܢܘܬܐ. ani ܐܢܐ ܡ̣ܢ ܟܘܬܝܢܐ om ܕܥܕܡܐ ܠܕ̈ܓܠܐ ܢܝܬܐ ܕܒܓܘ̈ܢܐ ܡܦ̈ܬܟܐ 20 ܘܡܫܚ̈ܠܦܐ ܙܩܝܪܐ܇ ܘܡܫܘܕܥܐ orn ܠܗ sil ܟܗ̈ܢܐ܇ ܕܠܟܠܗ ܟܢܘܫܝܐ ܡܦܬܟܐ ܕܡܝܬܖ̈ܬܐ ܢܗܘܐ ܠܒܼܝܫ. Qos ܐܢܐ ܡܢ ܦܪܝܣܐ irs am ܘܡܢ ܡܫܘܕܥܢܘܬܐ ܘܫܪ̈ܪܐ: ܗܠܝܢ ܟܝܬ ܕܥܠ ܚܕܝܐ ܛܥܝܢܝܢ ܠܗܝܢ ܗܿܢܘܢ ܕܠܡܟܿܗܢܘ ܡܛܼܬ ܐܢܘܢ. ܟܕ ܠܩܕܘܫ ܩܘܕ̈ܫܝܢ cals ܐܝܟܢܐ ܕܢܗܘܘܢ dur 25 ܠܗܘܢ ܠܡܼܠܝܠܘܬܗ̇ ܕܢܦܫܐ܇ ܕܒܡܠܬܐ ܡܐܠܠܘܢ ܐܘ ܒܚܡܼܬܐ ܘܒܕ̈ܓܝܓܬܐ ܗܠܝܢ ܣܩܘ̈ܒܠܝܬܐ ܡܬܕܒ̇ܪܐ܇ ܐ ܕܢܫܥܚܘܢ ܕܢܕܘܢܘܢ ܗܠܝܢ ܕܙܪܩܢ 3 ܡ ܙܢܢܝܐ ܕܒܡܚܙܝܬܐ
(V.) 22, [ܦܪܝܣܐ in marg. }2,9. 25. |] in marg. aXo,
ܨܕ ܡܐܡܪܐ
ܕܥܠ ܐܝܢܐ ܕܐܝܩܐ tts ܗܘܐ܇ ܘܥܠ ܡܐܟܘܠܬܐ ܗ݀ܝ ܕ݀ܣܓܝ ܗܢܝܐܐ Simon ܕܚܙܝܪ̈ܐ ܡܒܼܣܐ ܗܘܐ. ܟܕ ܫܘܟܢܐ ܕܟܝܢܐ: cto ܗܘܐ al ܠܗܕܐ. ܘܕܫܢܝܘܬܐ an ܗܘܐ ܠܗ̇܇ aml ܕܒܥܝ ܫܕܐ ܡܐܟܘܠܬܐ alas ܕ ܝܓܒܐ ܡܘܬܐ. ܐܦ ܓܝܪ Ayam ܗܘܐ ܠܗܘܢ ܠܓܙܡ̈ܘܗܝ. ܟܕ ܐܟܚܕܐ ܒܗ̇ ܟܕ ‘ms ܐܦ ܡܓܿܚܟ ܗܘܐ ܒܗ ܒܓܒܪܖܪܶܐ݂ ܐܦ ܡܕܚܿܠ ܗܘܐ . ܐܝܬ ܕܝܢ ܐܝܟܐܼ. ܕܐܦ ܟܕ ܕܡܪܚܡ ܘܚܐܿܣ ܥܠܘܗܝ TW ܗܘܐ܇ ܘܡܬܟܿܦܦ ܘܡܬܼܪܟܢ ܠܘܬ ܡܫܼ̣ܥܠܘܬܗ̇ ܕܣܤܣܝܒܘܬܐ ܐܟܝܝܕܐ 10 ܘܝܩܝܪܘܬܗܿ. ܠܗܝܢ ܕܝܢ ܟܕ ܠܗܝܢ ܠܫܦ̈ܚ ܬܐ ܐܚܝܕܝܢ ܗܘܘܼ. ܐܦ ܡܫܡ̈ܫܢܐ ܗ݀ܢܘܢ ܫܩܼܲܝܠܝ ܢܝ̈ܙܟܐ ܕܚܕܪ̈ܘܗܝ. ܟܕ ܐܟܥܝܕܐ ܡܙܕܝܢܝܢ “AAM ܘܡܣܝܥܝܢ ܗܘܘ : ܐܦ ‘AMS reall ܘܟܕ ܒܟܠ ܦܘ̇ܪܣܐ ܐ ܕܠܡܓܕܠܐ ܕܡܝܬܪܘܬܐ ܇ pits ܗܘܘ ܠܗ ܠܣܒܐ ܣܕܝܪܐܝܬ. ܐܠܐ 8 ܐܐܝܬܘܗܝ ܗܘܐ Nc aml ܡܬܕܪܟܢܐ: ܘܠܐ ܡܣܬܝܥܢܐ ܟܠ mia ܘܠܐ ܡܬܟܒܼܫܢܐ. [wm] ܐܡܪ ܗܘܐ eX ܕܝܡܘܣܐ ܕܝܠܝ ܐܘ̈ ܐܢܛܢܘܟܐܼ. ܫܪܺܝܪܳܐܝܬ ܐܝܬܘܗܝ ܢܡܓܘܣܐ. ܫܟܚܬܐ ܓܝܪ ܘܡܘܗܒܬܐ ܐܝܬܘܗܝܼ ܕܐܠܗܐ. ܝܘܠܦܥܝܫܐ ܕܝܢ ܐܦܠܐ ܕܚܕ ܡܢ ܒܢܝ̈ܢܫܐ. . oS ܠܐ ame 0 ܐܢܬ ܡܛܠ ܡܘܫܐ܇ ܘܡܛܠ ܨܘܡܗ ac ܕܐܪܒܫ̈ܝܢ ܝܘܡ̈ܬܐ܇ ܘܢܩܕܘܬܐ ܘܕܘܟܝܐ : ܕܡܢ ܗܢܐ܇ ܘܡܛܠ ܪܺܝܫܗ ܕܛܝܼܘܪܐ ܕܣܝܢܝ ܘܡܛܠ ܥܵܢܢܵܐ܀ ܘܡܛܠ ܗܘ ܕܡܢ ܬܡܢ ܝ̇ܗܒ ܗܘܐ ܠܗ ܓ̈ܠܝܢܐ܇ ܘܡܛܠ ܠܘ̈ܚܐ ܗܠܝܢ ܕܓ̈ܠܝܦܢ ܗܘܝ ܒܨܒܥܐ ܕܐܠܗܐ ܇ ܗܠܝܢ ܕܥܦܝܦܐܝܬ pasha ܗܘܝ 8 ܡܢ ܠܓܘ ܟܝܬ ܐܦ ܡܢ ܠܒܪ ܇ ܘܠܗܿܟܒܘܢ ܡܶܢ ܕܝܬܝܪ ܥܒܼܝܢ ܡܩ̈ܕܡܢ. ܗܘܝ pas ܠܐܦ̈ܐ ܒܿܖܕ̈ܝܬܐ ܕܟܬܝܒܬܐ܇ ܠܗܿܢܘܢ ܕܝܢ ܕܩܛܝܢܝܢ ܗܘܘ ܠܘܬ ܬܐܘܪܝܐ܇ wii ܗܘܝ ܠܥܘܡ̈ܩܐ ܖ̈ܐܙܢܝܐ ܕܪܘܚܐ. ܡܢ ܬܡܢ ܐܝܬ ܠܢ ܡܣܠܝܢܘܬܐ ܕܡܐܟܘܠܬܐ ܕܒܣܼܪܐ ܕܚ ܙܝܪܐ. : ܕܪܕܪܝܐ alsa ܠܢ
ܕܡܪܝ ܣܐܘܝܪܐ. (ܒ) ܡ
pass ܗܘܘ Kail ܡܫܚ̈ܠܦܐ. ܕܡܣܡ ܒܪܖ̈ܝܫܐ. ܝܕ̈ܝܥܐ ܕܝܢ ܡܢܗܘܢ ܘܠܐ ܡ̈ܥܝܕܐܼ. ܘܕܗܝܕܝܢ ܒܠܚܘܕ ܠܢܝܤܣܝܢܐ ܐܬܝܕܥܘܢ ܟܠ ܗܘܢ ܕܝܢ ܒܗ̇ ܒܕܡ̣ܘܬܐ: ܕܡܘ̇ܬܐ ܡܪܝܪܐ ܘܩܛܝܪܝܐ ܓ̇ܙܡܝܢ. ܗܘܘܼ. ܘܕܒܢ̈ܓܕܐ ܕܝܬܝܪ ao pulos ܡܨܝܐ ܠܡܐܡ ܪ ܇ ܡܢܿܬܫܝܢ ܗܘܘ ܐܟܚܕܐ ܥܡ ܒܣܪܐ ܐܦ Weal : ܘܒܩܠܝܠ ܩܠܝܠ ܣܿܕܩܝܢ ܗܘܘ cal ܡܢ ܐܣ̇ܪܶܐ am ܕܫܘܼܝܚܘܬܐ ܕܐܟܚܕܐ. was [ns] ܗܘܐ ܕܝܢ ܠܡܨܥܬܐ ܒܛܟܼܣܦܐ ܩ ܕܡܝܐ܆: ܐܠܝܥܙܪ am ܟܗܢܐ: ܕܣܒܐ ܡܶܢ ܐܝܬܘܗܝ ܗܘܐ ܒܣܼܥܪܐ ܕܪܝܫܗ: asuls 0 ܗܘܐ ܕܝܢ ܒܬܪܥܝܬܗܢܼ ܘܡܬܬܼܒܥ ܗܘܐ ܕܢܐܟܘܠ ܡܢ ܕܒ̈ܢܹܝܐ ܚܢ̈ܦܝܐ ܘܡܢ ܒܣܼܪܵܐ ܕܚܙܚܪ̈ܐܼ. ܘܢܟܦܘܪ ia ܒܕܚܼܠܬܐ om ܕܟܝܼܬܐ ܕܢܡܘܣܐ. tam ܗܘܐ ܠܗ ܓܝܪ ‘iat, ܕܐܢ aml ܢܙܟܐܼ. ܠܢܡܘܣܐ ar ܐܦ col ܠܟܗܢܘܬܐ: ܘܠܡܙܕܟܝܢܘܬܗ ܕܣܒܐܼ. Mois ܕܗܠܝܢ ܡܣܒܪ 15 ܗܘܐ. ܠܘܬ ܗܠܝܢ ܓܝܪ ܐܝܬܘܗܝ ܗܘܐ ܠܗ ܩܪܒܐ ܘܠܘ ܠܘܬܗܘܢ. ܫܪ̈ܝܪܐܝܬ liam ܐܦ ܕܕܠܐ caste ܢ̇ܿܩܦܝܢ ܗܘܘ ܠܡܠܦܢܐ ܛ̈ܠܝܐ ܘܬܠܡ̈ܝܕܐ jams ܗܘܐ. ܐܠܐ ܐܬܕ̇ܓܠ ܡܢ ܣܒܪܗܼ ܘܡܢ ܡܣܼܒܪܢܘܬܗ. ܟܕ ܓܝܪ am ܐܠܝܥܙܪ ܒܦܓܪܶܐ Mane ܘܡܝܚܝܼܠܐ܆̇ ܐܬܥ̇ܿܠܥܡ ܠܘܩܒܝܠ 20 ܒܝܼ̈ܫܬܐ ܘܩܕܼ̈ܝܬܐܢ Lis ܐܢܘܢ uN ܐܦ ܟܕ ܬܙܝܙܝܢ ܗܘܘ